Friday 24 June 2011

[PF:165653] HAVE YOU HEARD?


 

SHARING

> Michael Jackson (MJ) was known as the most loving person in the world. He gave up most of his assets for charity and all his life, he fought for equality of the African Americans, AIDS victims, Against Drug Abuse, Against Abortion, Against Child Labor and secretly channelled his properties for the hungry children of the world. However, he wasn't peace at heart. He always think of himself as a child trapped inside a man's body. Being Peter Pan is all his dream, never to grow up, forever a child. That inspires him to build Neverland - a heaven for children.
 Children of all ages and races are welcomed to Neverland. MJ had so much love to give.
 
However, he made a mistake which he didn't know of the consequences. He saw the peaceful life his brother, Jermaine (Muhammad Abdul Aziz) had as a Muslim - true, Jermaine faced so much pressure that he moved to Bahrain.
 
In 1989, MJ made a press conference which shocked the world, "I have seen the Islam in the life of my brother, I have read the books about Islam. And I'd love to someday feel the calmness and peace of Islam...."
 
Since that, MJ's life was never the same again.
 He was accused of so many accusations against child molestation. MJ was not someone who can deal with much pressure as he is a 'delicate child'. All the extortion and black mail followed after that. Everything he did was being seen as wrong in the eyes of the Media. All these are to influence his fans to hate MJ. If he is hated, then he would not be influencial anymore.

 For several years, he stayed in England. Getting motivation from a long time friend, Cat Stevens, who had converted into Islam - named Yusuf Islam. From him, MJ learnt how Yusuf had survived being Muslim. He made friends with a song writer, Zain Bhikha too, who wrote a song titled,
 "GIVE THANKS TO ALLAH", which he wanted MJ to sing whenever he is ready.
 
Following his trial, MJ withdrew to Bahrain, where he was the special guest of sheik Abdullah bin Hamad Al Khalifa, the son of Bahrain's king.
 It was then that Michael began to give conversion more "serious
 thought."
 MJ stayed in Bahrain for approximately 3 years. He studied Islam, the prayers and learn to read the Koran (al-Quran).
 
Finally, he came back to Los Angeles and in November 2008 MJ had formally converted to Islam in a ceremony at a close friend's house in Los Angeles. He perform Haj with the King of Bahrain and son on December 2008.

 He had a hidden agenda when he wanted to make a final comeback. He annouced in a press conference on March 2009, "This will be my final concert. I'll see you all in July...."
 
He planned that during his concert, he would announce that this is the FINAL concert as he wouldn't be performing anymore. He will declare that he is a Muslim and will only sing with Yusuf Islam and Friends.
 At the end of the concert, he will be singing the song, "GIVE THANKS TO ALLAH" with Yusuf Islam. That is the reason why he chose London as his final concert venue instead of the USA. It was because he thought he could escape the USA's extortion, and that he could perform with yusuf Islam who is in England.
 
At 12.30am, 25th June 2009, he hugged his production manager and said,
 "After reherasing for 2 months, I am finally ready for the concert..."
 Before leaving to sleep, he waved his dancers, "It was a good night everyone. I'll see you all tomorrow..."
The next thing... He was pronouced dead at 2.26am....

 When 911 was called, there are so much questions asked. It is as if they didn't know who MJ is and where he lived. The questions asked are more towards to delay time.
 The hospital said the autopsy result can only be obtained after 2 months - very illogical as even the worst African technology could obtain the result in less than 2 weeks.
 
MJ's family members opt for second private autopsy as they started to feel something fishy is going on. The result came out in about 4 days -
 MJ was drugged with high dosage of anaesthetic - drug that brings about a reversible loss of consciousness, if used too much could stop the heart from beating.

 Another result which was not aired in the media was, MJ's stomach is empty of this drug, but his blood were filled with it - same case as the death of Marilyn Monroe.
 The private doctors also found many needle marks, afraid to be forced injections given to MJ on his bed.
 
In CNN Live after a week, Barack Obama was interviewed. And he said, "I love MJ, I grew up listening to his songs. It is a great loss, but rest assured that there is no conspiracy in his death..."
 Now, why must a President made such statement before the official autopsy result came out? How would he know that there is no conspiracy without the post-mortem result? Seems like someone is afraid of his shadows.
 
MJ was known to the world as a person who is against drug abuse. Why must he be addicted to drug, then? If he wanted to commit suicide, why rehearse for his concert? And why will he want to see his dancers the next day?

 Enough about his death. I am sure people around the world are not stupid anymore. This supreme power can fool us during the Marilyn Monroe conspiracy, Martin Luther King and Princess Diana. But in this MJ's case, they left too many loopholes for those who think...!!

 MJ left us with this unfinished studio-recorded song,

GIVE THANKS TO ALLAH.

You can download this song here:
 http://www.filefactory.com/file/ahb80ff/n/Micheal_Jackson_-_Give_Thanks_
 To_Allah_mp3
 
MJ's family was about to give him a Muslim burial with the help of The Brotherhood of Islam. But, the CIA showed up at Neverland's door - blackmailed them that if they do so publicly, Katherine (MJ's mother) would be pull off from MJ's 3 children's custody as well as MJ's estates. Instead, they'll hire Debbie Rowe for the purpose, and the
 court will be in their favour. So much for democracy and fairness...

 Finally, they agreed to let MJ have a Muslim Burial in Neverland. But in condition, must show to the public a Christian Memorial Service, as to prove to the world that MJ was never a Muslim.

 So, Staples Centre was just a normal show. That's why the coffin was closed and sealed.
 
MJ was buried days earlier. The Gold Coffin was empty. They were about to bury the Coffin according to Christianity ways in Hollywood - as in their deal with the USA Government.

 This happened because the USA is afraid of the rising numbers of Muslims in the world.

Too famous, Too influential. . . They will never stop the truth of Islam and the true Oneness of Allah... no matter what they do...!!!

As now ISLAM is d only true religion on d universe 4m d Creator ALLAH Subhanawataa,la!!!

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[PF:165652] Do not Shoot the Bear.

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{Kantakji Group}. Add '9885' دقيقة نقاش الأسبوعية - للصبر حدود

جريـــدة القــنديــل الاقتصــادية الأســـبوعية :

إعداد د.محمد وائل سعيد حبش

دكتوراه في الأسواق المالية

دقيقــة نقاش :

للــصــبر حــدود :

في معرض نقاشاتنا و دراساتنا و محاوراتنا فيما يتعلق بسوق دمشق للأوراق المالية وأزمته و محاولتي التحدث مع الجمهور بمختلف مستوياته الفكرية والاقتصادية و الاجتماعية وجدت نفسي أمام حائط غريب من صمود المسؤولين المطنشين فلا أذكر أنني قد غفلت في مخاطبتي عن نوع من أنواع الحديث إلا واستخدمته في نقاشي مع العامة والخاصة فتكلمت بالكلام البسيط و من ثم بالحديث الاقتصادي وعطفت ثم على الزجر الخطابي وثم عدت وتمسكت بالحوار المالي العلمي وأخيراً رميت بالحديث الفلسفي العميق لعل من أصحاب الألقاب الكبيرة والدرجات الرفيعة لا يفقهون إلا فلسفة البحث عن الحقيقة كما تعلمت وتعلموا فلا يفسد الزمن أصول البحث و المنطق .

 

في الأسبوع الماضي أكمل مؤشر دمشق للأوراق المالية  مساره الهابط فبعد أن اخترق حاجز الدعم السعري القوي وهو1133  نقطة وصل إلى نقطة 1057 نقطة يوم الخميس الماضي متحدياً تفاؤل المسؤولين الاقتصاديين و مكابراً لتجاهل الإداريين و جاهراً بالحقيقة للمتهربين  .

فعندما افترقنا  في تحليلنا الأسبوع الماضي  إلى افتراضين وذلك أن الأول يقوم بأن الجهات الرسمية تعترف ضمنياً بوجود مشكلة ولكنها تتهرب من التصريح خوفاً من تفاقم المشكلة أو خوفاً من مسؤولية  فعامل الزمن قد برهن خطأ الافتراض لأن المشكلة قد تفاقمت وعظمت بالرغم من إنكار المسؤولين و لم نعد نجد من الضرورة أو الاهتمام أو حتى مجرد الاكتراث بأن يخرج إلينا أحد المسؤولين في السوق ليقول لنا إن هناك أزمة ، لأن ذلك شبيه بمن يخبرنا بطلوع الشمس عند الظهيرة و أما الافتراض الثاني والذي قام على أن الجهات الرسمية لديها أزمة رؤى فعامل الزمن هذه المرة قد برهن صحة الافتراض الذي أكد قصر النظر .

وأما في حديثنا عن المحور الثاني وهو إصرار بعض الشخصيات على تكرار تصريحات تلقى صداها في وادي الخراف وليس في وادي المستثمرين فالسوق أدلى بدلوه بحجوم وقيم و أسعار تداوله هذا التكرار الذي فشلت فيه فضائل أفلاطون في جرُها إلى حقل الاعتراف بالخطأ والمسؤولية وأن تدارك الخطأ شجاعة تغلب الألم و الحرج لا وبل أصبحنا ليبراليين أكثر من الليبراليين الغربيين أنفسهم بأن السوق يخضع لعامل العرض والطلب ويجب ألا نتدخل فيه هذه التصريحات التي أكثر ما نحتاج إلى تأجيلها في الوقت الحاضر على الأقل   .

 

وأما إذا عدنا للمسثتمر الحلقة المفقودة إن لم تكن الحلقة الأضعف في المنظومة المالية لدينا والذي تقلب وتشقلب و هاج وماج في تلاطمات هذه الأسعار المترامية المنخفضة ورغم النصائح الكثيرة والمتعددة والمستمرة بأن السوق مكون من المتداولين أنفسهم ولا يوقف هبوط السوق سوى تفكير المتداولين وتوحيدهم وتوعيتهم ورغم التصريحات الرنانة منذ ولادة سوق دمشق للأوراق المالية بأن هذا السوق وجد لصغار المستثمرين وللاستثمار وليس للمضاربة فإننا نجد كما اعتدنا الشعارات لدينا مقلوبة والمعادلات معكوسة والمفاهيم مغلوطة  فهذا المستثمر المسكين ( واعذرني إن أسميتك بالغشيم !) قد باع الحيلة والفتيلة في وقت الفوضى فلا من مرشد ولا معين إلا رب العالمين وعلى مبدأ( تحت البلاطة أحسن من كرسي ذهب بدواليب فوق البلاطة) مشى غالبية القوم الفهمان معتمداً على مبدأ (ألف كلمة جبان ولا كلمة الله يرحمه) فهذا السوق أنهى بدوره هذا مع الفلتات الإبداعية لإدارته دور الماليين و الاقتصاديين العقلانيين في بناء السوق واغتنام حداثته لإبعاده عن حفر الآخرين الذين وقعوا بها .

 

ولعلي أنصح من أخذ أمواله و أعادها إلى تحت الحصير والبلاط أن يستثمرها في بورصة سوق الهال التي تتصاعد أسعارها وتعلو رغم كل الأزمات المحلية لعل سوق الهال يعطي الدروس لأصحاب الدروس !!

وأما رابطة شركات الوساطة فقد علمنا في نهاية الأسبوع الماضي تدابيرها و تجهيزاتها و استعداداتها لرص الصفوف فهم المرشد الأول إن لم يكن الوحيد للمستثمر المحلي في ظل ضعف الأدوات الاستشارية الأخرى لإنقاذ ما يمكن إنقاذه بعد أن شاهدوا أبناء الرابطة أن مركبهم هو زورق المستثمر نفسه  الذي تململ و ضاق ذرعاً بالتطنيش وبدأ يفكر بالأفعال وبناء عليه عقد الخميس الفائت ثلاثة اجتماعات في إدارة سوق دمشق للأوراق المالية لبحث الحلول حيث تم تضمين أهمها لبحثه في اجتماع آخر لمجلس إدارة السوق لرفع نتائجها إلى هيئة الأوراق المالية لعقد اجتماع لمجلس المفوضين فقرر رفع الحدود السعرية بالاتجاه الصاعد بنسبة 4% وتخفيض نسبة هبوط السهم الى2%  و تفعيل الفقرة (أ) من المادة \35\  برفع قيمة الورقة المالية في حال الطلب عليها لثلاثة جلسات متتالية بدون تنفيذ .

وعلى ما يبدو فنحن دائماً ما نبرهن غير مسرورين بأن هيئة الأوراق المالية ومجلس المفوضين عرابيي الوقت الضائع ( لا تأتي القرارات  لديهم إلا بالعين الحمراء ) ونقول بحزن وغضب وعتب  بأن تأتي متأخراً خيراً من ألا تأتي أبداً .

ولأن سعادة الحكماء تنبع من إرادتهم الحرة ؛ فغياب القرارات الحرة في السوق إما لغياب الحكماء أو لتغييب إرادتهم عن القرار .

 

 

[PF:165651] Israa and Miraaj


In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 
 
Israa and Miraaj
- Dr. Bilal Philips
 
Masjid Al-Aqsa and The Dome of the Rock 

 
Israa literally means a journey by night and Miraaj literally means an elevator, i.e., an instrument which lifts something up.
 
 
But, in Islaam, Israa refers to a miraculous night-journey made by the last Prophet (sallallaahu alayhi wa sallam) from Makkah to Jerusalem, and Miraaj refers to the vehicle which took the Prophet (sallallaahu alayhi wa sallam) from Jerusalem, up and out of the universe, through the seven heavens, and into the direct presence of Allaah.
 
 
 
Towards the end of a calm night, one year before the Hijrah, the roof of Prophet Muhammad (sallallaahu alayhi wa sallam) house split open and angel Jibreel (Gabriel) descended into the Prophets (sallallaahu alayhi wa sallam) room. He went over to the Prophet (sallallaahu alayhi wa sallam), opened his shirt and cut open his chest.
 
 
 
He then removed his heart and washed its inside with Zam Zam water. After he had completed washing it, he then brought a gold dish filled with Eemaan (faith) and Hikmah (wisdom), emptied it into the Prophets (sallallaahu alayhi wa sallam) chest and then closed it all up.[1]
 
 
 
Jibreel then nudged the Prophet (sallallaahu alayhi wa sallam) until he awoke. When the Prophet (sallallaahu alayhi wa sallam) got up, Jibreel took a hold of his hand and lead him outside of his house to the gate of Kabah.
 
 
There the Prophet (sallallaahu alayhi wa sallam) found a strange unearthly animal. It was smaller than a mule but larger than a donkey, white in color and having a wing on either of its hind legs. He was informed that its name was "Buraaq", a name taken from the Arabic word Barq which means a flash of lightning.
 
 
Jibreel helped the Prophet (sallallaahu alayhi wa sallam) mount it and they set off to the north. Each stride of the Buraaq took it to the horizon, and, in no time they reached Jerusalem. There the Prophet (sallallaahu alayhi wa sallam) dismounted and tied the animal to the same ring on the door of al-Masjid al-Aqsaa used by the prophets.
 
 
 
The Prophet (sallallaahu alayhi wa sallam) entered the Masjid and prayed two Rakahs. When he finished he noticed a group of other prophets also making Salaah there. He saw among them Prophet Moosaa, Prophet Eesaa and Prophet Ibraaheem.
 
 
 
Prophet Muhammad (sallallaahu alayhi wa sallam) was then told to lead them all in Salaah. When the Prophet (sallallaahu alayhi wa sallam) finished this Salaah, someone said to him, "This is Maalik, the guardian of the Hellfire, so give him Salaams." When he turned around to greet him, the angel gave him Salaams before he had time to do so.[2] Jibreel then brought two vessels and presented them to the Prophet (sallallaahu alayhi wa sallam). One was filled with wine and the other filled with milk. The Prophet (sallallaahu alayhi wa sallam) chose the vessel filled with milk and drank from it.
Jibreel then said, "You have been guided to the Fitrah."[3]
 
 
 
 
 
The Ascent (Miraaj)
 
 
 

The Prophet (sallallaahu alayhi wa sallam) then left the Masjid and the Miraaj was brought for him. Jibreel helped him get into it, and it shot up into the heavens and out of the solar system. Traveling at a tremendous rate, the Prophet (sallallaahu alayhi wa sallam) and Jibreel soon left our galaxy and raced past the other galaxies until they reached the end of the universe.
 
 
 
At the end of the universe, they arrived at the boundary of the lowest heaven. Jibreel then requested that its gate be opened for them. Jibreel was then asked who he was and who was with him. When he informed the guardian angel who they were, he was asked if the Prophet (sallallaahu alayhi wa sallam) had been sent for. When he said that that was so, the guardian said, "Welcome! His coming is good," and the gate was opened.
 
 
 
When they went into the lowest heaven the Prophet (sallallaahu alayhi wa sallam) saw a man sitting with a large group of people on his right and a large group on his left. When the man looked at those on his right he laughed, and when he looked at those on his left he wept.
 
 
 
 
The Prophet (sallallaahu alayhi wa sallam) asked Jibreel who the man was and Jibreel replied, "This is your father Aadam, so greet him," When the Prophet (sallallaahu alayhi wa sallam) did so, Prophet Aadam returned his Salaams and said, "Welcome! Oh good son and good Prophet."
 
 
 
Jibreel then said, "These people on his right and left are the souls of his descendents. Those of them on his left are the inhabitants of Hell, so when he looks on his right side he laughs and when he looks on his left he cries."
 
 
 
Jibreel then took him up to the second, heaven where he met and greeted Prophets Eesaa and Yahyaa, up to the third where he met and greeted Prophet Yousuf; up to the fourth where he met and greeted Prophet Idrees, up to the fifth where he met and greeted Prophet Haaroon, and up to the sixth where he met Prophet Moosaa.
 
 
 
When he went on past Prophet Moosaa, Moosaa wept, and when he was asked why he wept he replied, 'I am crying because more followers of a young man, who was sent as a prophet after my time, will enter paradise than my followers.'
 
 
 
He then went on up with Jibreel to the seventh heaven, requested entrance and they came upon Prophet Ibraaheem leaning with his back against the house of worship called al-Bayt al-Ma'moor.[4]
 
 
 
Prophet Muhammad (sallallaahu alayhi wa sallam) observed approximately seventy thousand angels, entering this heavenly house of worship without seeing any of them leave.
 
 
 
Jibreel then led the Prophet (sallallaahu alayhi wa sallam) to the lote-tree of the boundary, which he described as having leaves like the ears of elephants and fruits like large earthen-ware jugs. The lote-tree marked the spot, beyond which even Jibreel could not go, but Allaah permitted Prophet Muhammad (sallallaahu alayhi wa sallam) to go beyond it and spoke to him directly.
 
 
 
Allaah swt revealed to the Prophet (sallallaahu alayhi wa sallam) the last verses of Soorah al-Baqarah and promised him that the major sins of his followers would be forgiven if they did not commit Shirk. Allaah also made Salaah compulsory fifty times per day for the Prophet (sallallaahu alayhi wa sallam) and his followers.
 
 
 
On the Prophets (sallallaahu alayhi wa sallam) return he passed by Prophet Moosaa who asked him what worship had been prescribed for him. When the Prophet (sallallaahu alayhi wa sallam) informed him, Moosaa said, "Your people are not capable of doing fifty daily prayers. I swear by Allaah that I have tested men before your time and tried my best with the Israelites, so go back to your Lord and ask Him to make things lighter for your people."
 
 
 
The Prophet (sallallaahu alayhi wa sallam) did so and Allaah reduced it by ten, but Moosaa suggested that he return and request a further reduction for the same reason, so he returned.
 
 
 
The Prophet (sallallaahu alayhi wa sallam) continued going back and forth between his Lord and Moosaa until Allaah said, "They are five prayers everyday, Muhammad, each being rewarded as ten, so that makes fifty times of prayer. He who intends to do a good deed and does not do it will have a good deed recorded for him, and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do it will have nothing recorded against him, and if he does it, only one evil deed will be recorded against him."
 
 
When he came down and Moosaa told him to go back, he replied, "I have asked my Lord till I am ashamed to face Him. I am now satisfied and I submit."[5]
 
 
 
The Prophet (sallallaahu alayhi wa sallam) was then taken into Paradise and he reported that he saw in it domes of pearls and that its soil was made of musk.[6] He was also taken to Hell and Allaah showed him scenes from the future. He saw in the Hellfire people receiving terrible punishments for various sins.
 
 
 
The Prophet (sallallaahu alayhi wa sallam) then took the Miraaj and descended with Jibreel to al-Masjid al-Aqsaa. From there he mounted the Buraaq and returned to his home in Makkah where he found his bed still warm.
 
 
 
 
The Return
 
 

The following morning, the Prophet (sallallaahu alayhi wa sallam) went to the Quraysh tribal meeting place, and when Abu Jahl came up to him, he informed him of his journey.
 
 
 
Abu Jahl then called all the people to hear the Prophet's (sallallaahu alayhi wa sallam) story, and when he related it to them, they stared at him in amazement and disbelief.
 
 
Some Muslim converts whose Eemaan was weak left Islaam and returned to Kufr, because of the incredible tale which the Prophet (sallallaahu alayhi wa sallam) had told.Some of the people ran to Abu Bakr and told him that his companion, Muhammad (sallallaahu alayhi wa sallam), claimed that he went to Jerusalem, made Salaah there, and returned to Makkah in one night. Abu Bakr told them that they were lying about the Prophet (sallallaahu alayhi wa sallam), because the story was too strange, but they told him that the Prophet (sallallaahu alayhi wa sallam) was at the Kabah telling it to the people.
 
 
When they told him that, they were sure that he would also leave Islaam, because it was obvious to them that Muhammad (sallallaahu alayhi wa sallam) must be lying. But Abu Bakr told them "By Allaah, if he actually said that, he has told the truth. There really is nothing to be amazed about, for he has told me that information comes to him from Allaah, from the sky to the earth, in an instant during the night or day and I believe him. And that is even more strange."
 
 
Because of that statement of Abu Bakr, the Prophet (sallallaahu alayhi wa sallam) gave him the title of "as-Siddeeq (the truthful)."
 
 
The people then demanded from the Prophet (sallallaahu alayhi wa sallam) proof of what he said. They knew that he had never traveled to Jerusalem, so some of them demanded that he describe it. The Prophet (sallallaahu alayhi wa sallam) became worried, as he had forgotton most of its details. He had only been there at night and had not paid much attention to its details.
 
 
But, Allaah blessed him with a vision in which he saw Jerusalem as if he were there. So he was able to describe even its smallest details for them.[1] 1.
 
 
For the others, he told them that on his way to Jerusalem he passed by a stray camel belonging to one of the clans which had camped in a valley. It had escaped from a group of them and he led them to it. He also told them that on his return he passed by the same clans caravan and found them all sleeping. They had a drinking vessel with some water in it which they had covered, so he uncovered it, drank its contents and put the cover back on the same way it was.
 
 
He then informed them that the caravan was on its way to Makkah and he further described its lead camel. So the people rushed out to meet the caravan and found it as he had described it. They then asked the clan about the stray camel and the drinking vessel, and they replied, "By Allaah! He told the truth, we had camped in the valley which he mentioned and one of our camels had run off. We heard a mans voice calling us to it until we caught it."
 
 
They also mentioned that they had left water in their jug and were surprised to find that it was all gone the next morning.
 

 
[1] Reported by Anas Ibn Maalik and Abu Dharr and collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol 9, pp 449-450, no, 605) and Muslim (Sahih Muslim (English Trans.) vol.1, pp. 103-4, no.313
[2] Reported by Abu Hurayrah and collected by Muslim (Sahih Muslim (English Trans.) vol.1, p.110, no. 328).
[3] Reported by Abu Hurayrah and collected by Muslim (Sahih Muslim (English Trans.) vol.1, p.108, no. 322).
 [4] It is a house of worship in the heavens used by the angels after which the Ka'bah was designed.
[5] Reported by Anas ibn Maalik and collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol.9, pp 449-54, no. 608).
[6] Reported by Ibn Hazm and Anas and collected by al-Bukhaaree (Sahih Al-Bukhari (Arabic-English), vol. 9, pp.449-54, no 608) and Muslim (Sahih Muslim (English Trans.), vol. 1, pp. 103-4, no. 313).
[7] Reported by Jaabir and collected by al-Bukhaaree and Muslim (Sahih Muslim (English Trans.), vol.1, p. 104, no. 326).
 
 
 
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Re: [karachi-Friends] جلے ہوئے بسکٹ

Asslamoaleekum Brother,

accepted & appreciated this felling,



2011/6/24 Moiz Ali Valliani <wantedrockhard@gmail.com>

جلے ہوئے بسکٹ

 

 

جب میں چھوٹا ہوا کرتا تھا تو مجھے اچھی طرح یاد ہے کہ امی کو تو بس ایک ہی کام ہوتا تھا کہ جب بھی انہیں موقع اور وقت ملے تو مجھے کوئی نا کوئی اچھی سی چیز بنا کر کھلا دیا کریں۔

اور اس رات کو تو میں کبھی بھول ہی نہیں سکتا جب ایک لمبے تھکا دینے والے دن کے اختتام پر اور یقیناً تھکن سے چور میری امی نے شام کے کھانے کیلئے میز پر ہمارے سامنے میری پسندیدہ ڈش انڈوں کا ساسیج کے ساتھ بنا ہوا آملیٹ اور ایک ٹرے میں جلے ہوئے بسکٹ رکھے تھے۔ میں نے تو دیکھ ہی لیا تھا مگر مجھے یاد ہے کہ میں انتظار کر رہا تھا کہ کوئی تو محسوس کرے کہ ہمارے سامنے رکھے ہوئے بسکٹ جلے ہوئے ہیں۔ مگر ابو نے تو امی کو بس مسکرا کر دیکھا اور اسے ساتھ بیٹھ کر کھانا کھانے کو کہا، پھر مجھ سے پوچھا کہ میرا سکول میں آج کا دن کیسا گزرا تھا؟ یہ تو مجھے یاد نہیں ہے کہ میں نے اپنا سکول میں گزرے دن کے بارے میں اُنکو کیا جواب دیا تھا مگر  یہ ضرور یاد ہے کہ میں نے دیکھا تھا کہ ابو بسکٹ پر مکھن اور مربہ لگا کر ایسے کھا رہے تھے کہ جیسے وہ جلے ہوئے ہوں ہی نہیں- بلکہ اس دن تو ابو نے اپنی سابقہ عادت سے بھی دو یا تین بسکٹ زیادہ ہی کھائے تھے۔

کھانے کی میز سے اُٹھ جانے کے بعد تجسس مجھے بے چین کر رہا تھا کہ آخر کار میں نے سُن ہی لیا امی کہہ رہی تھی، مجھے افسوس ہے کہ آج اوون میں بسکٹ جل گئے تھے۔ اور ابو کہہ رہے تھے نہیں تو، اچھے خاصے تو تھے، جان من، ویسے بھی مجھے جلے ہوئے بسکٹ اچھے لگتے ہیں۔ اور جب ابو اپنے کمرے میں جا چکے اور امی میز سے برتن اُٹھا رہی تھیں تو میں چپکے سے ابو کے کمرے میں گیا جہاں ابو پلنگ پر دراز ہو رہے تھے۔ میں نے ابو کو شب بخیر کہا اور پوچھا، ابو کیا آپ کو واقعی جلے ہوئے بسکٹ اچھے لگتے ہیں؟

ابو نے مجھے بھی اپنے پلنگ پر کھینچ کر اپنے سینے سے چمٹا کر ساتھ سلا لیا اور حسب عادت میرے بالوں میں اپنئ اُنگلیاں پھیرتے ہوئے مجھے کہا؛ آج تمہاری امی نے بہت سے کام کیئے تھے، کپڑے دھونے سے لیکر برتن دھونے، گھر کی صفائی اور کھانا پکانے تک۔ وہ یقیناً اس سارے کام سے بہت زیادہ تھکی ہوئی ہے آج ۔ اور ویسے بھی اگر انسان تھوڑے سے جلے ہوئے بسکٹ کھا بھی لے تو اُسے کوئی نقصان نہیں ہوتا۔

ہماری زندگی بھی بہت سی غیر مثالی باتوں، کاموں، چیزوں اور لوگوں سے بھری ہوئی ہے۔ اور میں بھی تو لگ بھگ انہی جیسا ہی ایک خطاکار اور غلطیاں کرنے والا انسان ہوں۔ اور تو اور، لوگوں کو اُن کے اچھے دنوں پر مبارکباد تک کہنا بھی بھول جاتا ہوں۔

اس گزرتے وقت سے جو کچھ میں نے سیکھا ہے وہ یہ ہے کہ ہمیں ایک دوسرے کی خطائیں اور غلطیاں قبول کرنے کی عادت کو سیکھنا چاہیئے۔ ہمیں ایک دوسرے کو ایک دوسرے کے اختلافات، کمیوں اور کوتاہیوں سمیت قبول کرنا چاہیئے۔ اور یہی بات تعلقات کو مضبوط اور رشتوں کو استوار رکھنے کی چابی ہے۔

اس کہانی سے حاصل عبرت

میری آپ کیلئے خواہش ہے کہ اپنی زندگی میں اچھے اور برے کی تمیز تو ضرور پیدا کیجیئے اور اچھائیوں کو پاس رکھتے ہوئے بری اور بدصورت چیزوں کو محو کرتے رہیئے مگر اللہ کی ذات پر مکمل بھروسے اور یقین کے ساتھ، کیونکہ آخر میں صرف اُسی کی ذات ہی تو ہے جو آپ کے تعلقات پر جلے ہوئے بسکٹوں کو اثرانداز ہونے سے محفوظ رکھے گی۔ اس کہانی کو ہم اپنی زندگی میں ہر قسم کے تعلقات کیلئے استعمال کر سکتے ہیں چاہے وہ میاں بیوی کے درمیاں تعلقات ہوں یا یاری اور دوستی کے تعلق۔ یاد رکھئیے گا کہ خوشیوں کی چابی ہمیشہ آپکے ہی پاس ہو نا کہ کسی اور کی جیب میں۔

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[PF:165650] Cute LittLe Constructors




 



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[karachi-Friends] COLORFUL LIFE FORMS IN OCEAN WATER DINESH VORA




 

 

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