Thursday, 8 August 2013

CAIR-FL Welcomes DOJ Probe and State Prosecutor's Review of Todashev Slaying

CAIR Logo
CAIR Florida Welcomes DOJ and State Prosecutor's Criminal Investigation.
State Prosecutor Jeff Aston receives DOJ Investigation Report and Begins State Review
 
(TAMPA, FL, 8/8/13) - The Florida chapter of the Council on American-Islamic Relations (CAIR-FL), welcomes the state prosecutor's official review of the Todashev shooting by the FBI. CAIR-FL has learned that there are active criminal investigations into the agents responsible for the shooting of the unarmed Orlando Muslim killed by FBI agents.

 

"For all those seeking transparency, clarity and accountability from our government, and the who have faith in the rule of law, this is a welcomed step in the right direction.  CAIR-FL hopes the  state prosecutor's review will shed light as to why an unarmed Florida resident was shot multiple times during interrogation by federal agents in his home. We have faith that the justice system will ensure that any wrong doing on behalf of the agents and agencies involved will be successfully prosecuted to the fullest extent of the law to ensure no officials feel they are above the law, and that all officers abide by the highest standards to keep our nation both free and secure." Said CAIR-FL executive director, Hassan Shibly.
 
 
 
 
CAIR is America's largest Muslim civil liberties and advocacy organization. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.
                                                                            - END -
 CONTACT: CAIR-Tampa Executive Director Hassan Shibly, 813-541-4321,hshibly@cair.com; CAIR-South Florida Executive Director Nezar Hamze,954-673-9459,nhamze@cair.com;  CAIR National Communications Director Ibrahim Hooper, 202-744-7726, ihooper@cair.com 
This email was sent to tahir911841@gmail.com by info@tampa.cair.com |  
CAIR-Tampa | 8056 N 56th Street | Tampa | FL | 33617

{Kantakji Group}. Add '12021' صكوك الإجارة -دراسة فقهية تأصيلية تطبيقية - ماجستير



 

صكوك الإجارة (دراسة فقهية تأصيلية تطبيقية - ماجستير) ، حامد بن حسن بن محمد علي ميرة ، بنك البلاد ، الرياض ، دار الميمان ، الرياض ، القاهرة ، ط 1 ، 1429 هـ / 2008 م ، 552 صفحة .

صكوك الإجارة (دراسة فقهية تأصيلية تطبيقية - ماجستير) ، حامد بن حسن ميرة pdf - الموقع العالمي للاقتصاد الإسلامي .. نحو طرح أصيل .. لتميز دائـــم

[PF:172408] The True Essence of Eid al-Fitr

In this day and age, many people eagerly await the end of Ramadan and the coming of Eid al-Fitr to gain their 'freedom' in order to go back to committing sin and disobeying Almighty Allah . Many people start on the day of Eid itself and engage in shameful and reprehensible behaviour in the name of celebration. We should remember that celebration does not mean committing sin, but rather it involves remembering Allah Ta'ala and being grateful to Allah Ta'ala for showering His Mercy and Bounties upon us. Let us look at the true essence and significance of Eid-ul-Fitr, and the way in which those pious servants close to Almighty Allah celebrated Eid.

Eid is a day of celebration for Muslims, a day of happiness. On this day, Muslims perform two rakaats of prayer, meet one another, shake hands and embrace and give charity to the poor and needy. Islam teaches protecting the poor, helping the helpless, and easing the pain and sufferings of orphans and the meek at every turn, and they should not be forgotten, especially on the day of Eid. That is why Rasoolullah (Sallallahu Alaihi wa Sallam) ordered us to pay the Sadqa-e-Fitr before performing the Eid Salaah so that Muslims remember their poor brothers on this occasion and include them in their happiness.


It is reported on the authority of Hadrat Anas (Radi Allahu Ta'ala Anhu) that when Rasoolullah (Sallallahu Alaihi wa Sallam) came to Madina Shareef, the people of Madina would celebrate two festivals. They were asked what these days were and they replied, "We used to celebrate on these days in the days of ignorance." Rasoolullah (Sallallahu Alaihi wa Sallam) said, "Allah Ta'ala has granted you two better days than these days; Eid-ul-Fitr and Eid-ul-Adha."

Regarding Eid-ul-Fitr, Rasoolullah (Sallallahu Alaihi wa Sallam) once said, "When the month of Ramadaan is over, and the night of Eid-ul-Fitr has arrived, that night is called the Night of Prize. Then, in the early morning of Eid-ul-Fitr Allah Ta'ala will send His angels forth to visit all the towns and cities on the earth below. Once they have made their descent, they will position themselves at the entrances to all the streets and alleys. There, in a voice that is audible to every being created by Allah Ta'ala, apart from the jinn and humankind, they will issue a proclamation saying, "O Community of Muhammad (Sallallahu Alaihi wa Sallam), come forth into the presence of a Noble and Generous Lord, who will grant you gifts in abundance and forgive your terrible sin!" Then when the believers have emerged and presented themselves at their place of prayer, Allah Ta'ala will say to His angels, "O My angels, what is the recompense of the hired labourer, once he has done his job?" The angels will reply, "Our Lord and our Master, You will pay him his wages in full!" So Allah Ta'ala will say, "I now call upon you to bear witness, O My angels, that I have conferred My acceptance and My forgiveness as the reward for their fasting and night vigil during the month of Ramadaan." Allah Ta'ala will then say, "O My servants put your requests to Me now, for this I swear by My Might and My Majesty, you will not ask Me this day, in this gathering of yours for anything connected with your life hereafter, without My granting it to you; nor for anything connected with your life in this lower world, without My attending to your need. By My Might and My Majesty, I will not put you to shame, nor will I expose you to disgrace amongst those who are faithfully committed to observing the laws (of Shariah). Now you may depart, knowing that you have been forgiven. You have won My approval, and I am well pleased with you."" [Ghunyalit Taalibi Tareeqal Haq, Vol. 3]

SubHanALLAH! How Merciful is our Rabb, even though we are such wretched sinners.


Before the advent of Eid-ul-Fitr we need to ask ourselves, "Have we reflected on whether we have respected and honoured the month of Ramadaan as it should be respected and honoured? Have we worshipped in it as we should have?" The final night of Ramadan is the night for collecting the rewards for all the goodness that was done throughout the month. If we are neglectful of Allah Ta'ala on this night, then our efforts of the whole month might be ruined and will go to waste. Therefore, read the following Hadith and try to spend the last night of Ramadaan remembering Allah Ta'ala and evaluating the deeds that have been performed during the month.

The excellence of remembering Allah Ta'ala on this night is reported in a Hadith in which Hadrat Abu Amamah (Radi Allahu Ta'ala Anhu) narrates that Rasoolullah (Sallallahu Alaihi wa Sallam) said, "The hearts of the people who stand in prayers on the night of Eid will not die on the day when all hearts will die." In another narration, Hazrat Mu'az bin Jabal (Radi Allahu Ta'ala Anhu) reports that Rasoolullah (Sallallahu Alaihi wa Sallam) has stated, "Paradise is compulsory (Wajib) for one who stays up and worships on five nights – the nights of the 8th, 9th and 10th of Zul Hijjah, the night of Eid-ul-Fitr, and the 15th night of Shabaan." We can therefore understand the significance of the night of Eid from these Ahadith and we should try as much as possible to busy ourselves in the remembrance of Allah Ta'ala, even if it is for a portion of the night.
 


If we study the lives of the Companions and our pious predecessors we will see that even though they used to worship extensively in the month of Ramadaan, they would still feel regret and sorrow on the day of Eid. They were constantly worried about the fact of whether or not they had fulfilled the rights of Ramadaan, just as it is reported about Hazrat Umar (Radi Allahu Ta'ala Anhu) that on the day of Eid, he sat in a corner and cried so much that his blessed beard became soaked. When people asked the reason for this, he replied, "How can a person who does not know if his fasts have been accepted celebrate Eid?" That Hazrat Umar (Radi Allahu Ta'ala 'Anhu) about whom Rasoolullah (Sallallahu Alaihi wa Sallam) said that his good deeds are equivalent to the number of stars in the sky, is crying upon reflecting as to whether his fasts have been accepted or not, whether he has obeyed the orders of Almighty Allah properly and if Allah Ta'ala is pleased with them. Allahu Akbar! And yet sinners like us are absolutely carefree and cannot wait to engage ourselves into sin again!

It was on the day of Eid-ul-Fitr that a man once entered the presence of Hadrat Ali (Radi Allahu Ta'ala Anhu) and found him eating coarse brown bread. "Today is the day of Eid, yet here you are, eating coarse brown bread!" the man exclaimed. So Hadrat Ali (Radi Allahu Ta'ala Anhu) replied to the visitor, saying, "Today is the day of Eid for someone whose fast has been accepted, whose effort has been deemed worthy, and whose sin has been forgiven. Today is Eid for us, and tomorrow is Eid for us. Every day in which we do not disobey Allah Ta'ala is an Eid for us."
 


Commenting on this incident, Sayyiduna Ghawth al-Aa'zam Hazrat Shaykh Sayyid Abdul Qadir Jilani (Radi Allahu Ta'ala Anhu) says that it is therefore important for every intelligent person to stop focusing on the external aspect, and not to let it capture his attention. His perspective on the day of Eid should be from the standpoint of contemplation and reflection.

Eid-ul-Fitr is not all about dressing up in fine new clothes, eating delicious treats and pursuing carnal pleasures and delights. In its outward celebration Eid-ul-Fitr is actually meant to symbolize the acceptance of acts of worshipful obedience; the remission of sins and mistakes; the conversion of bad deeds into good deeds; the glad tidings of promotion to higher spiritual degrees and the conferring of robes of honour, gifts and gracious favours. Eid should be celebrated, but together with celebrating it, Allah Ta'ala should also be remembered. Whether there is happiness or sadness, He should never be forgotten; just as Rasoolullah (Sallallahu Alaihi wa Sallam) has said, "The people who will be called towards Paradise first on the Day of Judgement are those who praised Allah Ta'ala during happiness and sadness."



..:: The Blessed Sunnah to be Followed on Eid Day ::..
 

Lastly, on this joyous occasion we should try as much as possible to follow the beautiful Sunnah of our Beloved Rasool (Sallallahu Alaihi wa Sallam). Some of the Sunnahs are listed below, and what better way could we spend our day of Eid, than following in the footsteps of our Beloved Aaqa (Sallallahu Alaihi wa Sallam):

  • Cut the hair
  • Trim the nails
  • Have a bath (Ghusl)
  • Use a Miswaak
  • Wear nice clothes - if you have new clothes then wear new, otherwise nice clean clothes.
  • Wear an Amaama
  • Put on Itr (perfume without Alcohol)
  • Put Surma (Kohl)
  • Perform the morning prayer in the local Masjid
  • Go to the Eid Gah early
  • Pay the Sadqa-e-Fitr before the Eid Salaah
  • Walk to the Eid Gah and take a different route on the way back home.
  • Eat some dates before leaving home for the Eid Salaah (3, 5 or any amount that is an odd number). If there are no dates available, then you should eat anything sweet.
  • Express happiness, give lots of charity, go to the Eid Gah calmly, relaxed and dignified, with the gaze lowered.

May Allah Ta'ala grant us the Taufeeq and Hidayat to celebrate Eid the way His pious servants celebrated it, and the Taufeeq to always stay away from sins, but especially during this Mubarak Day… Aameen!!
 

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Re: {Kantakji Group}. Add '12019' تقبل الله منا ومنكم

I wish you a very happy and joyous Eid al-FitrMay the joy of this blissful occasion continue with you and your family for the coming years and enrich your lives with peace, happiness and success.



-- 

2013/8/8 Mahamadou Dembele <dembelem43@gmail.com>
المشايخ الفضلاء الاخوة الافاضل
السلام عليكم ورحمة الله وبركاته
تقبل الله منا ومنكم صالح الاعمال أسال الله تعالى أن يعيد العيد علينا أعواما عديدة  وعلى الامة الاسلامية جمعاء باليمن والبركات والنصر المبين للاسلام والمسلمين  .
وأن يتقبل من ويزيدنا من فضله إنه سميع قريب مجيب .

--
Mahamadou dembele

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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الدكتور تاج الدين المناني الهندي
قسم اللغة العربية
جامعة كيرالا - كيرالا - الهند
ترفاندرام - 695581
الجوال: 00919446827141

Dr. A.S. Thajudeen Mannani
Charuvila Veedu
Manalakam, Vengode
Kudavoor P.O - 695313
Thiruvananthapuram
Kerala, India
Mobile No: 00919446827141

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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[PF:172411] EID MUBARAK


Tu Meri Duaon Mai Shamil Hai is Tarha..

Pholon Mai Hoti Hai Khushbu Jis Tarha..

ALLAH Tumhari Zindagi Mai Itni Khushiyan Dy..

Zameen Per Hoti Hai Barish Jis Tarha…/
[Aameen]

|-=-=-| EiD Ka Chand MubaraK |-=-=-|





May you Eid Day

be filled with
pleasant surprises

My warmest Eid Wishes
are for you!

 Eid Mubarak


Suraj ki kirne, taaron ki bahaar…
Chand ki chandni, apno ka pyaar…
Har ghadi ho khushaal…
ussi tarhan Mubarak ho aapko Eid ka yeh tyohaar!

'.,*""*.*""*.,
*DilMeRhne*
"*. Walo .*"
"*.*"
.*""*.*""*.
* Ko Dil *
"*. Se .*"
"*.*"
"¤Eid mubarak¤"


_..::¨`•.¸* Eid Mubarak! *¸.•`¨::..
______.(¸.•*(¸.•*´ `*•.¸)*•.¸).______
Kuch Musarrat Mazeed ho jaye
Is bahane se Eid ho jaye
Eid milne jo Aap aajayein
Meri b Eid, Eid ho jaye

¤"'¤  .,.    ¤"'¤,
¤     EID       ¤

MUBARAK¤
'¤,            ¤'
"¤,:,¤"






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{Kantakji Group}. Add '12018' عيد سورية


لن أقول " كل عام و أنتم بخير ".
فهذا هو العام الثالث و نحن لسنا " بخير ".
الخير فقط في أن تكون حبيبتنا سورية والمسلمين " بخير "
ليكن هذا عيد الدعاء..عيد الدعاء لسورية " بالخير ".

{Islamic Mailing Group} Compulsary Charity at the end of Ramadan.

Praise be to Allaah.

Ibn 'Umar (may Allaah be pleased with them both) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) made giving a saa' of dates or a saa' of barley as Zakaat al-Fitr an obligation for all Muslims, slave and free, male and female, young and old, and ordered that it should be given before the people went out to pray (Salaat al-Eid)." (Al-Bukhaari, 1503).

Abu Sa'eed al-Khudri (may Allaah be pleased with him) said: "We used to pay as Zakaat al-Fitr a saa' of food or a saa' of barley (which was their food at that time) or a saa' or dates or a saa' of aqit (dried yoghurt) or a saa' of raisins." (1506)

From this it is clear that Zakaat al-Fitr must be food, not money, so we must adhere to what has been recorded in the Sunnah. So give one saa' of whatever is the staple food in your country, such as rice or wheat, for example, on behalf of yourself and each member of your household. (A saa' is equivalent to approximately 3 kilograms). It is not permissible to give it to anyone except a needy Muslim. If you cannot find anyone in your own country, you can delegate someone else to give it on your behalf in another country. May Allaah help us and you to do the duties that He loves. And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

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{Islamic Mailing Group} No Tahiyyat al-Masjid before Eid prayers

It has been proven that the Messenger of Allaah (peace and blessings of Allaah be upon him) went out to pray the Eid prayers in the prayer-place [not the regular mosque, but a place designated for Eid prayers], and men and women alike went out to pray with him. All of the Sahaabah continued to do likewise after he died. Is it permissible for a person who goes to the Eid prayers to pray two Rak'ahs for Tahiyyat al-Masjid in the prayer-place or not?


Praise be to Allaah.

A person who enters the prayer place to pray the Eid prayer should not pray Tahiyyat al-Masjid before sitting down, because doing this is different to the way the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them) used to do things.

And Allaah is the source of strength. May Allaah bless our Prophet Muhammad and his family and companions.

Al-Lajnah al-Daa'imah Li'l-Buhooth al-'Ilmiyyah wa'l-Iftaa', 7/274

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{Islamic Mailing Group} What should be done if Eid coincides with Friday

If Eid al-Fitr coincides with Friday, is it permissible for me to pray the Eid prayer and not to pray Jumu'ah or vice versa?


Praise be to Allaah.

If the day of Eid coincides with Friday, then whoever prays Eid with the imaam does not have to attend Jumu'ah (it is not obligatory on him); in his case it becomes Sunnah. If he does not pray Jumu'ah, he has to pray Zuhr. This is in the case of people other than the imaam. As for the imaam, he has to be present for Jumu'ah and lead those Muslims who attend the prayer. The Jumu'ah prayer should not be forsaken completely on this day.

Shaykh Saalih ibn Fawzaan al-Fawzaan

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{Islamic Mailing Group} Description of Eid prayer




Praise be to Allaah.  

The Eid prayer is one where the imam attends and leads the people in praying two rak'ahs. 'Umar (may Allaah be pleased with him) said: "The prayer of al-Fitr is two rak'ahs and the prayer of al-Adha is two rak'ahs, complete and not shortened, on the tongue of your Prophet, and the one who fabricates lies is doomed." Narrated by al-Nasaa'i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa'i

It was narrated that Abu Sa'eed said: The Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) used to come out on the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956 

In the first rak'ah he should say Takbeerat al-ihraam (say "Allaahu akbar" to start the prayer), after which he should say six or seven more takbeers, because of the hadeeth of 'Aa'ishah (may Allaah be pleased with her), "The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak'ah and five takbeers in the second, apart from the takbeer of rukoo'." Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa' al-Ghaleel, 639. 

Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak'ah. In the second rak'ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A'la in the first rak'ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A'la and al-Ghaashiyah in the Eid prayer. 

The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah. 

After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do. 

See Fataawa Arkaan al-Islam by Shaykh Muhammad ibn 'Uthaymeen (may Allaah have mercy on him), p. 398; Fataawa al-Lajnah al-Daa'imah, 8/300-316). 

The prayer comes before the khutbah 

One of the rulings of Eid is that the prayer comes before the khutbah, because of the hadeeth of Jaabir ibn 'Abd-Allaah who said, The Prophet (peace and blessings of Allaah be upon him) came out on the day of al-Fitr and started with the prayer before the khutbah. Narrated by al-Bukhaari, 958; Muslim, 885. 

Another indication that the khutbah comes after the prayer is the hadeeth of Abu Sa'eed (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out to the prayer place on the day of al-Fitr and al-Adha, and the first thing he would start with was the prayer, then he would go and stand facing the people, while the people were sitting in their rows, and he would preach to them and advise them and command them.  If he wanted to send out a military expedition he would do so and if he wanted to tell the people to do something he would do so, then he would leave. 

Abu Sa'eed said: The people continued to do that until I went out with Marwaan – who was the governor of Madeenah – on Eid al-Adha or Eid al-Fitr, and when we came to the prayer-place, there was a minbar that had been built by Katheer ibn al-Salt. When Marwaan wanted to ascend it before he prayed, I grabbed his garment and he pushed me away and climbed up and delivered the khutbah before the prayer. I said, "You have changed it by Allaah."

 He said, "O Abu Sa'eed, what you knew has gone."

 I said, "What I know, by Allaah, is better than what I do not know."

 He said, "The people will not sit and listen to us after the prayer, so we did it before the prayer." Narrated by al-Bukhaari, 956.

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{Islamic Mailing Group} Etiquettes of Eid



Praise be to Allaah.  

The Sunnahs that the Muslim should observe on the day of Eid are as follows: 

1 – Doing ghusl before going out to the prayer. 

It was narrated in a saheeh hadeeth in al-Muwatta' and elsewhere that 'Abd-Allaah ibn 'Umar used to do ghusl on the day of al-Fitr before going out to the prayer-place in the morning. Al-Muwatta' 428. 

Al- Nawawi (may Allaah have mercy on him) said that the Muslims were unanimously agreed that it is mustahabb to do ghusl for Eid prayer. 

The reason why it is mustahabb is the same reason as that for doing ghusl before Jumu'ah and other public gatherings. Rather on Eid the reason is even stronger. 

2 – Eating before going out to pray on Eid al-Fitr and after the prayer on Eid al-Adha: 

Part of the etiquette is not to go out to pray on Eid al-Fitr until one has eaten some dates, because of the hadeeth narrated by al-Bukhaari from Anas ibn Maalik, who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) used not to go out on the morning of Eid al-Fitr until he had eaten some dates… of which he would eat an odd number. Al-Bukhaari, 953. 

It is mustahabb to eat before going out to emphasize the fact that it is forbidden to fast on that day and to demonstrate that the fast has ended. 

Ibn Hajar (may Allaah have mercy on him) suggested that the reason for that was so as to ward off the possibility of adding to the fast, and to hasten to obey the command of Allaah. Al-Fath, 2/446 

Whoever does not have any dates may break his fast with anything that is permissible. 

But on Eid al-Adha it is mustahabb not to eat anything until one comes back from the prayer, so he should eat from the udhiyah if he has offered a sacrifice. If he is not going to offer a sacrifice there is nothing wrong with eating before the prayer. 

3 – Takbeer on the day of Eid 

This is one of the greatest Sunnahs on the day of Eid because Allaah says (interpretation of the meaning): 

"(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him"

[al-Baqarah 2:185] 

It was narrated that al-Waleed ibn Muslim said: I asked al-Awzaa'i and Maalik ibn Anas about saying Takbeer out loud on the two Eids. They said, Yes, 'Abd-Allaah ibn 'Umar used to say it out loud on the day of al-Fitr until the imam came out (to lead the prayers). 

It was narrated in a saheeh report that 'Abd al-Rahmaan al-Sulami said, "They emphasized it more on the day of al-Fitr than the day of al-Adha.". Wakee' said, this refers to the takbeer. See Irwa' al-Ghaleel, 3/122/ 

Al-Daaraqutni and others narrated that on the morning of Eid al-Fitr and Eid al-Adha, Ibn 'Umar would strive hard in reciting takbeer until he came to the prayer place, then he would recite takbeer until the imam came out. 

Ibn Abi Shaybah narrated with a saheeh isnaad that al-Zuhri said: The people used to recite Takbeer on Eid when they came out of their houses until they came to the prayer place, and until the imam came out. When the imam came out they fell silent, and when he said takbeer they said takbeer. See Irwa' al-Ghaleel, 1/121 

Saying takbeer when coming out of one's house to the prayer place and until the imam came out was something that was well known among the salaf (early generations). This has been narrated by a number of scholars such as Ibn Abi Shaybah, 'Abd a l-Razzaaq and al-Firyaabi in Ahkaam al-Eidayn from a group of the salaf. For example, Naafi' ibn Jubayr used to recite takbeer and was astonished that the people did not do so, and he said, "Why do you not recite takbeer?" 

Ibn Shihaab al-Zuhri (may Allaah have mercy on him) used to say, "The people used to recite takbeer from the time they came out of their houses until the imam came in." 

The time for takbeer on Eid al-Fitr starts from the night before Eid until the imam enters to lead the Eid prayer. 

In the case of Eid al-Adha, the takbeer begins on the first day of Dhu'l-Hijjah and lasts until sunset on the last of the days of tashreeq. 

Description of the takbeer: 

It was narrated in the Musannaf of Ibn Abi Shaybah with a saheeh isnaad from Ibn Mas'ood (may Allaah be pleased with him) that he used to recite takbeer during the days of tashreeq: 

Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, wa Allaahu akbar, Allaah akbar, wa Lillaah il-hamd (Allaah is Most Great, Allaah is most Great, there is no god but Allaah, Allaah is Most great, Allaah is most great, and to Allaah be praise). 

It was also narrated elsewhere by Ibn Abi Shaybah with the same isnaad, but with the phrase "Allaahu akbar" repeated three times. 

Al-Mahaamili narrated with a saheeh isnaad also from Ibn Mas'ood: "Allaahu akbaru kabeera, Allaahu akbaru kabeera, Allaahu akbar wa ajallu, Allaahu akbar wa Lillaah il-hamd (Allaah is Most Great indeed, Allaah is Most Great indeed, Allaah is most Great and Glorified, Allaah is Most Great and to Allaah be praise)." See al-Irwa', 3/126. 

4 – Offering congratulations 

The etiquette of Eid also includes the congratulations and good wishes exchanged by people, no matter what the wording, such as saying to one another Taqabbala Allaah minna wa minkum (May Allaah accept (good deeds) from us and from you" or "Eid mubaarak" and other permissible expressions of congratulations. 

It was narrated that Jubayr ibn Nufayr said: When the companions of the Prophet (peace and blessings of Allaah be upon him) met one another on the day of Eid, they would say to one another, "May Allaah accept (good deeds) from us and from you." Ibn Hajar said, its isnaad is hasan. Al-Fath, 2/446. 

Offering congratulations was something that was well known among the Sahaabah, and scholars such as Imam Ahmad and others allowed it. There is evidence which suggests that it is prescribed to offer congratulations and good wishes on special occasions, and that the Sahaabah congratulated one another when good things happened, such as when Allaah accepted the repentance of a man, they went and congratulated him for that, and so on. 

Undoubtedly these congratulations are among the noble characteristics among the Muslims. 

The least that may be said concerning the subject of congratulations is that you should return the greetings of those who congratulate you on Eid, and keep quiet if others keep quiet, as Imam Ahmad (may Allaah have mercy on him) said: If anyone congratulates you, then respond, otherwise do not initiate it. 

5 – Adorning oneself on the occasion of Eid. 

It was narrated that 'Abd-Allaah ibn 'Umar (may Allaah be pleased with him) said that 'Umar took a brocade cloak that was for sale in the market and brought it to the Messenger of Allaah (peace and blessings of Allaah be upon him), and said, "O Messenger of Allaah, buy this and adorn yourself with it for Eid and for receiving the delegations." The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him, "Rather this is the dress of one who has no share (of piety or of reward in the Hereafter)…" Narrated by al-Bukhaari, 948. 

The Prophet (peace and blessings of Allaah be upon him) agreed with 'Umar on the idea of adorning oneself for Eid, but he denounced him for choosing this cloak because it was made of silk. 

It was narrated that Jaabir (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) had a cloak which he would wear on the two Eids and on Fridays. Saheeh Ibn Khuzaymah, 1756, 

Al-Bayhaqi narrated with a saheeh isnaad that Ibn 'Umar used to wear his best clothes on Eid. 

So a man should wear the best clothes that he has when going out for Eid. 

With regard to women, they should avoid adorning themselves when they go out for Eid, because they are forbidden to show off their adornments to non-mahram men. It is also haraam for a woman who wants to go out to put on perfume or to expose men to temptation, because they are only going out for the purpose of worship. 

6 – Going to the prayer by one route and returning by another. 

It was narrated that Jaabir ibn 'Abd-Allaah (may Allaah be pleased with him) said: On the day of Eid, the Prophet (peace and blessings of Allaah be upon him) used to vary his route. Narrated by al-Bukhaari, 986. 

It was said that the reason for that was so that the two routes would testify for him on the Day of Resurrection, for the earth will speak on the Day of Resurrection and say what was done on it, both good and bad. 

And it was said that it was in order to manifest the symbols of Islam on both routes, or to manifest the remembrance of Allaah (dhikr), or to annoy the hypocrites and Jews, and to scare them with the large number of people who were with him. And it was said that it was in order to attend to the people's needs, to answer their questions, teach them, set an example and give charity to the needy, or to visit his relatives and uphold the ties of kinship.

 And Allaah knows best.

Islam Q&A

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{Kantakji Group}. Add '12017' تقبل الله منا ومنكم

المشايخ الفضلاء الاخوة الافاضل
السلام عليكم ورحمة الله وبركاته
تقبل الله منا ومنكم صالح الاعمال أسال الله تعالى أن يعيد العيد علينا أعواما عديدة  وعلى الامة الاسلامية جمعاء باليمن والبركات والنصر المبين للاسلام والمسلمين  .
وأن يتقبل من ويزيدنا من فضله إنه سميع قريب مجيب .

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Mahamadou dembele

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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