Thursday 5 July 2012

[PF:169667] LIFE IS BEAUTIFUL













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[PF:169667] jumma mubarak

 

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[PF:169667] see this is funny


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[PF:169666] Understanding the Verse of Beating Wife in the Quran (Dawah)

In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 

Prohibition of Listening to Backbiting
Abud-Darda (May Allah be pleased with him) said: The Prophet (PBUH) said, "He who defends the honour of his (Muslim) brother, Allah will secure his face against the Fire on the Day of Resurrection."[At-Tirmidhi].


Commentary:
If someone says something disgraceful against a Muslim, one must defend his Muslim brother (or sister, for that matter) and say that what has been stated about him or her is wrong and that he (or she) is free from the accusation made against him (or her).

255/1528 - Riyad Us-Saliheen (Gardens of the Righteous)


Understanding the Verse of
Beating Women in the Quran
(Dawah)

 
"Men are the guardians of women, because God has given advantage to some people over another, and because they spend from their wealth. Consequently, pious women are obedient [to their husband] and keep their secrets for God also keeps secrets. And as for those from whom you fear rebellion, admonish them [first] and [next] refuse to share their beds and [even then if they do not listen] beat them. Then if they obey you, take no further action against them. Indeed, God is Exalted and Mighty." - Al Nisa 4:34
 
The above is one of the verses of the Quran that many Muslim scholars normally need to explain, clarify and justify in length for their Muslim and non-Muslim audience. At the face of it the verse seems to simply advise men to beat their wives if they do not obey them. It is very normal that in our era this can easily become a controversial issue.


Another point to clarify at the start is that this article is focusing on the part of the verse that instructs about beating disobedient wives (underlined in translation). The earlier parts of the verse will be discussed, where related, only to explain the latter part of the verse but will not be elaborated in detail as they are not the subject of this article.


There are two extreme approaches in explaining and justifying the verse of beating wife in the Quran:
 
a.       To say that this is Gods directive and therefore it does not need to be an issue to discuss. We therefore only need to obey it.

While it is a fact that for a Muslim, Gods directives in the Quran are to be obeyed with no hesitation, I think it is the right of us as human beings to demand explanation and clarification about any verse of the Quran and in fact, the Quran itself has advised us to think and ponder over its meanings. Avoiding such demands and questions can only result in ignorance or arrogance, both of which will ultimately be destructive to Muslims and their faith.
 
b.      The other approach is to eliminate the question by trying to argue that the word that is traditionally translated as "beat them" in this verse really has a different meaning.
I have not found any reliable basis for the above argument. I think it is very clear from the way Arab uses the word that the verse is indeed referring to "beating women" and not anything else.
 
 

Understanding the verse:

1.      Before any attempt to understand the verse on beating the wife it is very important to first understand the logic behind it. In the Abrahamic religions (not just Islam) family unit is considered as a social unit that like any other social unit needs leadership and this leadership for the reasons that are described in the verse[i] is given to men.
 
2.      Appreciating the above, we can now understand what "Nushuz" in the verse means. "Nushuz" is coming from the root "Nashz" which means an elevated land and its derivatives are used for the meaning of 'rising up'. The word, like most other words and like in any language, will find its exact meaning when it is interpreted within the context. In the context of the verse under discussion, and considering the last point, the word means uprising and defying authority. Nushuz here means a woman who rejects the God given authority of her husband in being her guardian.
 
3.      What we learn from the above is that Nushuz does not mean having a different opinion. It does not mean disagreeing either. Even occasional disobedience of a wife towards her husband by itself cannot be called Nushuz. Nushuz refers to a much more serious concept, that is, rejecting the authority of the husband (as given by God). Difference of opinion, disagreeing and occasional disobedience are not the same as rejecting the authority altogether. 
 
4.      It needs to be understood that the verse has not given a religious instruction. This can easily be appreciated by those who are familiar with the style of the Quran and the style of the classic Arabic language. This is a very important point to understand. It is not that husbands are obliged by this verse to beat their wives if the conditions were met. It is not like if a husband decides not to beat his rebellious wife that means he is disobeying God. It is therefore not correct to say that the Quran has 'instructed' to beat wives.
 
5.      Once the above very important point is appreciated, we can easily appreciate that the verse under question has merely addressed a family issue by giving a solution that was best suited for the social cultural conditions of the time and the land. This is very much similar to the verse of the Quran in the same Surah that advises and permits men to marry up to four women to address the issue of protecting orphans rights (4:3)[ii].
 
6.      In the Surah of Nisaa the verses that are addressing the issues related to the husband and the wife are to protect the structure of the family and its sanctity and (in line with this) to bring peace (Islaah) between the couples (as explicitly referred to in the verse 4:35). This means the husband is not supposed to beat his wife to fulfill his anger or to humiliate her. This not only is forbidden, but also works quite contrary to the above purpose, that is protecting the family and bringing peace.
 
7.      Appreciating the above, the husband needs to (and in fact is obliged to) think carefully about the consequences of any reaction he might take in trying to correct his rebellious wife. He should wisely use only those measures that he knows will work. He should avoid those measures that he thinks may make the situation worse, even if these are the measures that are given in verse 4:34.[iii]
 
8.      It needs to be appreciated that the advice of beating is only applicable if the earlier two advises did not work. This means in his attempt to correct his rebellious wife, according to the verse, the husband can only use 'beating' if 'admonishment' and 'refusing to share bed' does not work.
 
9.      The best follower of the Quran is the Prophet (pbuh). First, we do not have any narrations that suggest that the Prophet (pbuh) ever beat his wife[iv]. Second, we have a number of narratives reporting that the Prophet (pbuh) limited beating to a hit that is not severe[v] (does not leave mark) and is not on the face. In explaining this Ibn Abbas has given example of a hit that is as light as striking with a toothbrush (that at the time of the Prophet – pbuh – was a very tiny short piece of wood, hardly capable of creating any pain)[vi]. Considering this, the beating is not to punish or to change the attitude of the wife by causing her pain. Rather, it is only a gesture of disapproval and dissatisfaction and reclaiming the right as the head of the family.
 
10.  It needs to be appreciated that the verse is not advising about a permanent attitude by the husband. There can only be two possibilities. One is that the solution of beating wife works in which case, as the verse instructs at the end, the husband should fear God and should refrain from any further actions. The other possibility is that beating does not work, meaning, the wife continues to be totally rebellious to her husband's authority and the husband's beating her does not help at all. This is the case of serious difficulty between the couple and can result in their separation. In this case verse 4:35 (the verse after the verse of beating) advises that the help should be sought from relatives of the both sides. Therefore the beating that the verse is referring to is simply a one off measure. No man can use this verse to justify a regular attitude of aggression towards his wife.
 
11.  One of the most important obligations of a Muslim is to follow the agreements. By being a resident of a country or by being allowed to enter a country, the person has entered an agreement to obey the rules of that country. If according to the regulations of the country even a slight beating of the wife (as explained in point 9) counts as domestic violence and is illegal, then the husband should respect this rule and observe it.
 
12.  An objection that is sometimes made is that in verse 4:128 the wife is advised to settle on a compromise with her husband if she fears of the husband's 'Nushuz'. The objection is that why in the case of the wife having Nushuz the husband is allowed to beat her but in the case of the husband having Nushuz the wife is advised to have leniency. Justified as it might seem, the objection is based on a totally wrong assumption. The wrong assumption is that the Nushuz in verse 4:34 is of the same level as the Nushuz in verse 4:128. I mentioned in point 2 that it is the context of the verse that determines exactly what Nushuz means. In the context of verse 4:34, Nushuz means the wife rejecting the authority of her husband. This clearly is a threat for the whole family structure. In comparison, in the context of verse 4:128 and the verses before and after it, Nushuz only means the husband not treating his wife justly. No doubt this is a wrong attitude but it is nowhere as drastic as the meaning of Nushuz in verse 4:34. The two different treatments of the two Nushuz in these two verses can easily be understood by appreciating this fundamental difference between the two cases.
 
Conclusion:
 
We can easily reach a conclusion by putting together all the above twelve points as a summary of observations on the verse 4:34:
 
Men by nature and by their obligation to be financially responsible are the guardians of their wives and heads of the family. The wife may disagree and as it happens, can even occasionally disobey her husband. However if the wife's disobedience to her husband means rejecting the authority that the husband has been given by the Almighty, then this will be a serious problem as it can easily break the structure and the sanctity of the family. In this case the Quran has given (not an instruction but an) advice that could easily fit with the social  cultural norms of the Arab society of the time. According to this advice, the husband is allowed to beat her wife in the above condition, if admonishing her and leaving her bed does not work. The Prophet (pbuh) has advised Muslims that the beating should be light and should not leave a mark. In fact the beating should not be to satisfy the anger, it is merely a gesture of disapproval and dissatisfaction. This is a one off solution that should either result in peace or should be followed by the next major step that is involving closed ones to help.
 
Since the whole point of this advice is to keep the family intact and to keep peace in the family, the husband should avoid this practice if he knows that it will not work or, worse, it will work contrary to the purpose. Also if the regulations of the country of residence consider even light beating to be forbidden then the husband is not allowed to use this measure. 
 
I would like to stress again that the intention of this article was not to defend the verse of beating wife or to make it appear nice. I do not think that the verse needs any defense. The aim of this article was merely to clarify the meaning of the verse and its logic and conditions. For those who believe in the Quran, I hope this article brings some clarification, insights and reassurance. For those who do not believe in the Quran and like to criticize the verse, I hope this article prompts them to formulate their criticism based on a correct understanding of the verse.    


[i]The reasons are: 1. Men normally excel in certain physical and emotional abilities that make them more suited for this function. 2. Men are supposed to have financial responsibility for their family.
[ii]This was simply a solution that could work best in the socio cultural conditions of the time and the land. The advice by no means was meant to be a universally applicable instruction, just as the advice of 'beating women' was not meant for that purpose. To read more about this verse please read the article Polygamyand the following question and answer: "Does polygamy degrade womanhood" (note in particular the author's footnote at the end of the answer).
[iii]It is an agreed upon view among the scholars that if we know the full purpose (علة التامة) of a Quranic directive/advice, and if we find that for any particular reason that directive or advice does not serve the purpose in a particular case and in fact goes against the purpose, we are then allowed to adapt that directive as appropriate so that the purpose can be served.
[iv]One of the well known and superseding principles of jurisprudence is known as the principle of La Zarar (no harm) لا ضرر. One of the implications of this rule is as follows: If there is a case where following a religious directive causes damages that are more significant than the sought benefit, then the religious directive needs to be relaxed in that case to avoid greater damage.
[v]غیر مبرح
[vi]Tabari: Tafseer, 8:310-316 (in explaining the verse 4:34).edition of Ahmad Muhammad Shakir, Al-Risala Institute.
 
source :
http://www.understanding-islam.com/articles/islamic-beliefs/understanding-the-verse-of-beating-women-in-the-quran-9356


Also Watch
Beating Wife in Islam : Dr Zakir Naik
http://www.youtube.com/watch?v=K1FYvtjH5uM


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{Kantakji Group}. Add '11134' Fwd: Un nouvel article sur le blog www.islamicfinancialtimes.net

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To: kantakji@gmail.com


05/07/2012 19:18:05
Un nouvel article sur le blog www.islamicfinancialtimes.net

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{Kantakji Group}. Add '11133' Fwd: الأخبار اليومية

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

[PF:169664] Shab-e-Barat Programs [Karachi]


SHAB-E-BARAT

Special Speech will be delivered by
Allama Maulana Syed Shah
Abdul Haq Qadri
Day: Thursday (Night of Friday)
Date: Night of 15th Shaban-ul-Moazzam 1433 - 5th July 2012
Time: around 8:15 PM Pakistan time, InshaaAllah
Venue: Memon Masjid, Muslehuddin Garden, Jodia Bazar, Karachi.

InshaaAllah, this speech will be relayed at www.ahlesunnat.net.

Before the speech, Nawafil will be offered after Maghrib prayer and Surah-e-Yaseen and Dua-e-Nisf Shaban will be recited after each 2 Nawafil (total 6 Nawafil will be offered). Isha prayers will be offered after the speech.
 
Munajat & Dua program will be held before Maghrib prayers.
 
Second Nashist (Night Program)
Second program of this night will be held on Night of Monday
Date: Night of 15th Shaban-ul-Moazzam 1433 - 6th July 2012
Time: around 1:00 AM Pakistan time, InshaaAllah
Venue: Darbar-e-Muslehuddin, Memon Masjid, Muslehuddin Garden, Jodia Bazar, Karachi.
 
Programs: Qaseedah-e-Burdah Shareef (complete), Mehfil-e-Zikr Wa Naat, Special Dua by
Hazrat Allama Maulana Naseem Ahmed Siddiqui Saheb

Note: Fajr will be offered at 4:30 AM Pakistan time
 
We request all of you specially to Karachi residents that please come and join us at above venue to attend programs of this holy night and also inform about these programs to your friends and relatives.


Wassalam.
W:
www.ahlesunnat.net
 
NOTE: Relaying of programs on the net is depends on availability of electricity & weather condition.


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{Islamic Mailing Group} Rewrads for a Hafiz !


What are the benefits that a Hafiz gets in this life and the next.
And what about his relatives and offspring?
What about the genereations before and after him
.

Praise be to Allaah.  

Firstly:

 Memorizing the Qur'aan is an act of worship through which one seeks the Face of Allaah and reward in the Hereafter. Without this intention, he will never have any reward, rather he will be punished for doing this act of worship for someone or something other than Allaah. 

The haafiz (the person who has memorized the Qur'aan) should not have any intention of gaining worldly benefits by memorizing the Qur'aan, because his memorization thereof is not a product to be traded with in this world, rather it is an act of worship which is done for the sake of his Lord.

 Allaah has given special privileges to the one who memorizes the Qur'aan in a number of ways in this world and in the Hereafter, for example:

 1 – He takes precedence over others in leading the prayer.

 It was narrated that Abu Mas'ood al-Ansaari said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'The people should be led in prayer by the one among them who has the most knowledge of the Book of Allaah; if they are equal in knowledge of the Qur'aan, then by the one who has most knowledge of the Sunnah; if they are equal in knowledge of the Sunnah, then by the one who migrated (made hijrah) first; if they are equal in terms of hijrah, then by the one who became Muslim first. No man should lead another in prayer in his domain of authority, or sit in his place in his house, except with his permission."

(Narrated by Muslim, 673) 

It was narrated that 'Abd-Allaah ibn 'Umar said: "When the first muhaajiroon (emigrants) came to Quba', before the Messenger of Allaah (peace and blessings of Allaah be upon him) came (to Madeenah), Saalim the freed slave of Abu Hudhayfah used to lead them in prayer, and he was the one who knew the most Qur'aan."

(Narrated by al-Bukhaari, 660)

2 – He is placed in front of others in a common grave, closer to the qiblah, if it is essential to bury him with others.

 It was narrated that Jaabir ibn 'Abd-Allaah (may Allaah be pleased with them both) said: "The Prophet would wrap two of the men slain at Uhud in a single cloth, then he would ask, 'Which of them knew more Qur'aan?' If one of them was pointed out to him, he would put that one in the lahd (niche in the side of the grave) first. And he said, 'I will be a witness over these people on the Day of Resurrection.' He commanded that they should be buried with their blood, without being washed, and that no funeral prayer should be offered for them."

(Narrated by al-Bukhaari, 1278)

 3 – He takes precedence in leadership if he able to bear that

 It was narrated from 'Aamir ibn Waathilah that Naafi' ibn 'Abd al-Haarith met 'Umar in 'Usfaan, and 'Umar had appointed him as governor of Makkah. 'Umar said, "Who have you appointed in charge of the people of the valley?" He said, "Ibn Abza." 'Umar asked, "Who is Ibn Abza?" He said, "One of our freed slaves." Umar said, "Have you appointed over them a freed slave?!" He said, "He is well-versed in the Book of Allaah and he has knowledge of the laws of inheritance." 'Umar said: "Your Prophet (peace and blessings of Allaah be upon him) said: 'Indeed, by this Book, Allaah would exalt some people and degrade others.'"

(Narrated by Muslim, 817)

 With regard to the Hereafter:

 4 – The status of the one who memorizes Qur'aan will be commensurate with the last aayah he memorized. 

It was narrated from 'Abd-Allaah ibn 'Amr that the Prophet (peace and blessings of Allaah be upon him) said: "It will be said to the companion of the Qur'aan (i.e., the one who memorized and studied it): 'Read, advance in status and recite as you used to do in the world, for your status will be commensurate with the last aayah that you recite.'"

(Narrated by al-Tirmidhi, 2914; he said this is a saheeh hasan hadeeth. Al-Albaani said in Saheeh al-Tirmidhi, no. 2329, it is hasan saheeh. Also narrated by Abu Dawood, 1464).

 What is meant by reciting here is memorizing.

 5 – He will be with the angels, accompanying them. 

It was narrated from 'Aa'ishah that the Prophet (peace and blessings of Allaah be upon him) said: "The one who recites the Qur'aan and learns it by heart, will be with the noble righteous scribes (in Heaven) and the one who exerts himself to learn the Qur'aan by heart and recites it with great difficulty, will have a double reward."

 (Narrated by al-Bukhaari, 4653; Muslim, 798) 

6 – He will be given a crown of honour and a garment of honour to wear. 

It was narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: "The Qur'aan will come on the Day of Resurrection and will say, 'O Lord, adorn him.' So he will be given a crown of honour to wear. Then it will say, 'O Lord, give him more.' So he will be given a garment of honour.' Then it will say, 'O Lord, be pleased with him.' So Allaah will be pleased with him. Then it will be said to him, 'Recite and advance in status, and for each verse you will gain one more hasanah (reward for good deed)."

(Narrated by al-Tirmidhi, 2915. He said, this is a saheeh hasan hadeeth. Al-Albaani said in Saheeh al-Tirmidhi, 2328, this is hasan).

 7 – The Qur'aan will intercede for him with his Lord. 

It was narrated that Abu Umaamah al-Baahili said: "I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, 'Recite the Qur'aan, for it will come on the Day of Resurrection to intercede for its companions. Recite the two bright ones, al-Baqarah and Soorat Aal 'Imraan, for they will come on the Day of Resurrection like two clouds or two shades or two flocks of birds in ranks, pleading for those who recite them. Recite Soorat al-Baqarah for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it."

 (Narrated by Muslim, 804, and by al-Bukhaari in a mu'allaq report). 

Secondly:

With regard to his relatives and descendents, there is evidence concerning his parents that they will be clothed with garments which far surpass everything to be found in this world, and that will only be because they took care of and taught their child. Even if they themselves were ignorant, Allaah will honour them because of their child. But the one who prevented his child from learning the Qur'aan, he will be one of those who are deprived. 

It was narrated that Abu Hurayrah said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'The Qur'aan will come on the Day of Resurrection like a pale man saying to its companion, "Do you recognize me? I am the one who made you stay up at night and made you thirsty during the day…" Then he will be given dominion in his right hand and eternity in his left, and a crown of dignity will be placed upon his head, and his parents will be clothed with garments which far surpass everything to be found in this world. They will say, "O Lord, how did we earn this." It will be said to them, "Because you taught your child the Qur'aan."'"

(Narrated by al-Tabaraani in al-Awsat, 6/51). 

It was narrated that Buraydah said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Whoever reads the Qur'aan, learns it and acts in accordance with it, on the Day of Resurrection his parents will be given a crown to wear whose light will be like the light of the sun, and his parents will be given garments which far surpass everything to be found in this world. They will say, "Why have we been given this to wear?" It will be said, "Because your child learned the Qur'aan."'"

(Narrated by al-Haakim, 1/756)

 These two hadeeth support one another. See al-Silsilah al-Saheehah, 2829. 

And Allaah knows best.


Sheikh Muhammed Salih Al-Munajjid



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[karachi-Friends] Fwd: [Shared Post] Ramadhaan Preparation Pack



---------- Forwarded message ----------
From: "Islam Future → The Future For Islam" <donotreply@wordpress.com>
Date: 5 July 2012 14:44
Subject: [Shared Post] Ramadhaan Preparation Pack
To: tanzimshaikh@gmail.com


Shaikh Tanzim Akhtar (tanzimshaikh@gmail.com) shared a post from Islam Future → The Future For Islam

Ramadhaan Preparation Pack

by IslamFuture

Tayyibun Institute UK Language: English | Format: PDF | Pages: 27 | Size: 1.5 MB Wisdom and benefits behind Fasting, Ramadhaan, the Month, Understanding the Qur'an, Nurturing Love for the Lord, Allah, From the Gates of ar‐Rayyan, A practical Ramadhaan … Continue reading

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[karachi-Friends] Will USA ever leave Afghanistan - Why she is making 92 Million dollar Pentagon in Afghanistan?



Breaking News and Commentary from Citizens For Legitimate Government*
03 Jul 2012
http://www.legitgov .org* <http://www.legitgov .org/>
All links are here:
http://www.legitgov .org/#breaking_ news*<http://www.legitgov .org/#breaking_ news>

U.S. building Afghanistan a new $92 million
'Pentagon'<http://www.star- telegram. com/2012/ 07/01/4072462/ us-building- afghanistan- a-huge.html>
* 01 Jul 2012 The United States is spending *$92 million* to build
Afghanistan a new "Pentagon," a massive five-story military headquarters
with domed roofs and a high-tech basement command center that will link
Afghan generals with their troops. Even with American troops beginning
their withdrawal, the U.S. government is still working its way through a *$10
billion* menu of construction
projects<http://www.legitgov .org/essay_ southwell_ arming_the_ left_is_the_ time_now_ 102203.html>.
The United States is also building a *$54 million* Kabul headquarters for the Interior Ministry, which oversees the Afghan police, and a *$102 million
* base for the military's 201st Corps in eastern Afghanistan. [See also: *State
Dept. planning to spend $115 million to 'upgrade' $700 million U.S. Embassy in Baghdad<http://www.legitgov .org/State- Dept-planning- spend-115- million-upgrade- 700-million- US-Embassy- Baghdad>
* 27 Jun 2012*.*]

Tab for alternate Afghan supply route hits $2.1
billion<http://www.usatoday .com/news/ military/ story/2012- 06-30/afghan- supply-route- extra-costs/ 55948946/ 1>
  30 Jun 2012 Pakistan's refusal to let NATO access its ports and roads
into Afghanistan has cost the Pentagon more than *$2.1 billion* in extra transportation costs to move supplies and equipment in and out of the country. Defense Secretary Leon Panetta told the Senate Appropriations Committee in mid-June that the closure of the Pakistani routes was costing the U.S. military about an extra $100 million per month. These new costs were disclosed in a Pentagon budget document - called the omnibus reprogramming request - sent to Congress on Friday. 
*Pakistan secretly permitting lethal NATO supply via
air<http://www.legitgov .org/Pakistan- secretly- permitting- lethal-NATO- supply-air>
* 01 Jul 2012 In blatant disregard to foreign policy terms approved by
parliament this year, Pakistan has secretly allowed US-led Nato forces to use its airspace for transporting lethal supplies to Afghanistan, official sources revealed. It is not clear when the permission was granted but it is believed to be a stop-gap arrangement between Pakistan and the United States till they finalise a deal on the resumption of vital land routes for foreign forces in Afghanistan. But the move is likely to spark a strong public backlash in view of parliament's resolutions which state that Pakistan's territory, including its airspace, shall not be used for transportation of arms and ammunition to Afghanistan.

*Bagram prisoner case comes before UK's top
court<http://www.google. com/hostednews/ ap/article/ ALeqM5iCOWG57lGW U9NfB4vQw8fls3- V2Q>--Terror
suspects at Parwan are denied access to lawyers
*. 02 Jul 2012 Britain's Supreme Court has taken up the case of a
29-year-old detainee held by American officials at an Afghan prison outside
Bagram air base. The two-day hearing in the case of Yunus Rahmatullah of
Pakistan is one of the first times a detainee from Parwan prison - a
sprawling, secretive Afghan detention complex built on the site of a former
Soviet airfield - has ever made his case in a civilian court.

*US Adds Forces in Persian Gulf, a Signal to
Iran<http://www.nytimes. com/2012/ 07/03/world/ middleeast/ us-adds-forces- in-persian- gulf-a-signal- to-iran.html>
* 03 Jul 2012 The United States has quietly moved significant military
reinforcements into the Persian Gulf to deter the Iranian military from any possible attempt to shut the Strait of Hormuz and to increase the number of fighter jets capable of striking deep into Iran if the standoff over its nuclear program escalates. The deployments are part of a long-planned effort to bolster the American military presence in the gulf region... The Navy has doubled the number of minesweepers assigned to the region, to eight vessels, in what military officers describe as a purely defensive move.

*IRGC kicks off new missile drill in central
Iran<http://www.legitgov .org/IRGC- kicks-new- missile-drill- central-Iran>
* 02 Jul 2012 Iran's Islamic Revolution Guards Corps (IRGC) has begun its
latest missile exercise, named "The Great Prophet 7" in central Iran. The
drill is aimed at testing Iran's latest surface-to-surface missile
achievements and will run for three days in the central Iranian province of Semnan. Various long, medium and short-range missiles will target
"simulations of the transregional forces' airbases" in the northern Semnan desert, Commander of Iran's IRGC Aerospace Division Brigadier General Amir-Ali Hajizadeh said on Sunday.

*10,000 armed men enter Syria for civil
war<http://www.legitgov .org/10000- armed-men- enter-Syria- civil-war>
* 02 Jul 2012 An estimated 10,000 armed men equipped with
highly-sophisticate d weapons, including anti-tank missiles, have reportedly entered Syria to help fuel the unrest in the country, Press TV has learned. Informed sources in the Qusayr village in Homs say the terrorists crossed into Syria from the Lebanese border and that they have taken positions in the suburbs of the restive city. Meanwhile, Syrian forces are still tracking armed groups fighting against the government of President Bashar al-Assad across the country.

*US ramps up covert operations overseas:
Report<http://www.legitgov .org/US-ramps- covert-operation s-overseas- Report>
* 03 Jul 2012 Data released by the British not-for-profit news
organization, the Bureau of Investigative Journalism, shows that the United States has ramped up its covert operations in Yemen, Pakistan, and Somalia, *killing scores of civilians*. According to a recent analysis, published by the London-based organization on Monday, the CIA assassination drone attacks continue to claim the lives of Muslims in Pakistan, despite Islamabad's repeated condemnation of such strikes against the Pakistani tribal areas. Washington claims that its airstrikes target militants crossing the border with Afghanistan, but local sources say civilians have been the main victims of the attacks.


 
Visit My blogs  for a no nonsense, serious discussion of
 burning problems facing the humanity : 





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[PF:169662] Laylat al-Bara’ah – Night of Salvation

Laylat al-Bara'ah Night of Salvation


 
The 15th night of Shabaan is a very blessed night. According to the Hadith Shareef, the name of this Mubarak night is "Nisf Sha'baan" which means 15th night of Shabaan. The reason for this special night to attain its name of Laylat al-Bara'ah, meaning the Night of Salvation, Seeking Freedom from Azaab and Calamity, is that in this night the Barakaat and acceptance of repentance may be accomplished. Laylat al-Baraa'ah in Persian, as well as in Urdu, is called Shab-e Bara'at. It is the special night of seeking forgiveness and repenting to Almighty Allah, remembering our past sins and sincerely settling the mind that one will never commits sins in the future. All the deeds that are against Shari'ah must be totally avoided so that our Du'a and Istighfaar, hopefully, will be accepted.

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Kokab Anwar
Sukkur
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Re: {Kantakji Group}. Add '11132' نماذج اسئلة امتحان المجلس العام

حسب علمي المجلس العام لم يتح بعد نماذج اختبارات سابقة إلا في مادة التدقيق الشرعي ويمكن التواصل على هذا الإيميل للحصول على ما تريدون من معلومات حول شهادات المجلس العام. "training center" <training@cibafi.org>, 
أطيب التحيات
د.عبدالباري مشعل


بتاريخ 5 يوليو، 2012 10:08 ص، جاء من hassan ben ouhiba <hassen.acm@live.fr>:

السلام عليكم ورحمة الله تعالى وبركاته
من لديه فكرة عن نماذج اسئلة امتحان المحاسب الاسلامي للمجلس العام

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.



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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.