Saturday 5 January 2013

[karachi-Friends] How sister in law of former British PM accepted Islam



Laura booth.jpg
  • Lauren Booth, broadcaster and journalist, who embraced Islam in 2010.
    

Arab News, Friday 4 January 2013

 
Lauren Booth, broadcaster and journalist, is former British Prime Minister Tony Blair's sister-in-law, who converted to Islam in 2010. Here below is her journey to Islam and the heart-warming reaction of her family in this translated version of a recent interview:
I thank Allah for giving me the chance to spend a month with the greatest Muslims alive in this Ummah today.
At the end of Ramadan, I went to a family home in Rafa one of the poorest refugee camps in the poorest areas, of the over populated city in the entire world. I had iftar with a family there who had about 16 mats, which were used at night to sleep on. In the middle of this tent area the mother places the meal if she has any for her children to eat.
This lady greeted me at the door and it was as if she was welcoming me to the Taj Mahal not a hellhole in the Gaza strip. "Sallam alaykum!" she says with a smile that lights up the whole area. I asked her: "What is it like in Rafa at Ramadan with very little food?" She said: 'Alhamdulillah!' with such joy I couldn't help but smile. And as I sat there on the floor of this home eating what little leaves that they had; a bit of hummus, a pita bread that was our Iftar.
I got angry … really angry! I thought what is this God That makes hungry people even hungrier? What is this God Who creates a fast for the poorest of the oppressed people in the world. So, I turned to this sister and I said: "With all due respect I want to ask you, why does your God starve you in Ramadan? Why do you fast in Ramadan...sister, just explain to me?" This lady who never owned a handbag, whose children didn't have, never had shoes. Whose children I was sitting with didn't have pen or paper to do any drawings, she said to me: "Sister we fast in Ramadan to remember the poor." And a key went to my heart and unlocked it.
But of course Islam wasn't for me that was for somebody else so I put the thought of how great Islam was to one side and said so what I like the Palestinian people but it has nothing to do with Islam.
Then last year in Ramadan again I went to Iran as a journalist and I visited a mosque there, it's the Bibi Fatima Mosque and I made wadu because I knew how to do it and I put on a shadur and I made a simple prayer: Allah … and I used the word Allah. "Allah, don't give me anything. I have everything. Thank you for this journey, but Allah, don't forget the people of Palestine." Then I sat down in this busy mosque with women feeding their children, pilgrims coming and going; but when I sat down, this immense feeling of peace came over me. Peace and tranquility that I never knew before, such a calm that the tension in my heart went. There was no sound in my head for the first time in my life as an adult … just deep, deep joy and calm. I sat there for a long time in this place of calm knowing that somewhere in the universe everything is like this. Over the course of that evening women kept coming over to me holding me by the shoulders and saying: "I love you." At one point a child came over and held my hand and just said in Farsi (Persian): "I love you." I said to my friend Nadia, "Is this what it is like in the mosque?" She said, "Not really. I think something is happening."
I slept that night on the floor of the mosque with a lot of other pilgrims and the next morning, Fajr sounded and I was inside the mosque and I prayed Fajr. Then I came outside and had a cup of chai and the sun was coming up and I had one very specific thought. "O, no... not Islam, please not Islam."
I just want to say that a couple of strange things happened to me after that. I took the plane back to London from Tehran. As the plane was coming into London the pilot said: "Thank you for flying Tehran airways we'll be in London in 20 minutes." And at that point every Iranian Muslim woman took off the hijab and made out like she was from Sex in the City even showing some cleavage. I thought great. Thank goodness, my hands wouldn't take off the hijab. My hands wouldn't take off the hijab and I thought I was having a nervous break down.
Seven days later I said my Shahada in a London mosque and it was time for me to return to the Qur'an. This time I opened the Qur'an, and Surah Al-Fatiha (the opening chapter) look like saying to me: 'Hello Sarah where have you been, welcome to the religion of peace, joy and tranquility,' and I couldn't put it down. Someone once told me — and I feel much like that before Islam — I had given up on God but God never gave up on me. Alhamdulillah.
The question everyone wants to know is how did your family or children react. My two daughters who are very practical and are aged 8 and 10. They came to me with three questions:
Mummy when you're a Muslim will you still be mummy?
I said: When I am a Muslim you know what, I will be a better mummy, they said: "Horrayyy!"
Mummy will you drink alcohol?
When I am a Muslim I will never drink alcohol again and they said "Horrayyy!"
When you're a Muslim will you show your chest?
I said why would you ask such a question? They said when you come to the school and your chest is showing we are embarrassed and we hate it and we want you to stop it.
When I am a Muslim I will cover all this area and to which they said: "We love Islam."
It was that easy. When you look at those 3 questions the basic female womanhood is summarized in those 3 questions from the purity of children.
Question no. 1. Will you be the center of our household? Can we rely on you as a mother to be there for us rather than putting your work, your colleagues/friendships or the bar in front of us?
Question no. 2. Will you remain in the limits that Allah has described for all of us in behavior?
Question no. 3. Will you be a modest dignified woman in Islam?
Alhamdulillah that is all I have to say. What I have learnt this year in being a Muslim is this, when you have problems don't tell to your friends or family ...if you can read the Qur'an every night or read 10 min. everyday your Imaan is much, much higher. If you live in a non-Muslim country those of us who do it can go very low very quickly, you must read the Qur'an.
If those who are not on the path of Islam if they come to Islam like me; or, if you're a Muslim ... you are on the path as well, so make sure that you don't miss those signs in everyday life. All praise is to Allah (Almighty).
n Courtesy of 
www.islamicbulletin.com


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[PF:171613] Mujaddid of the 14th Century | AlaHadrat Imam Ahmad Rida Khan al-Baraylawi Alaihir raHmah

The Reviver (Mujaddid) of the 14th Century
AlaHadrat Imam Ahmad Rida Khan Alaihir raHmah

 
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Imam Ahmed Rida Khan [d. 1340h/1921 CE] was a champion of the Sunni World in the twentieth century as he defended the belief system of Sunni Muslims and rejected the false and deviant ways head on with support from the greatest Ulama worldwide.

He restored the deen to its original state in India when falsehood was being mixed with the truth and people were confused about Sunni beliefs and practices. Such a person is known as a "Mujaddid".

Hadrat Umar (may Allah be pleased with him) narrates the Messenger of Allah (peace and blessings upon him) said:

"There will always be in my Ummah a group who safeguard the truth until Qiyamah comes" [Hakim's Mustadrak]

Hadrat Abu Hurayrah (may Allah be pleased with him) narrates the Noble Prophet (upon him peace and blessings) said:

"Allah shall send for this Ummah at the head of every hundred years a person who shall revive their Deen for them" [Sunan Abi Dawud]

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Family History


Imam Ahmed Rida son of Mufti Naqi 'Ali son of Mufti Muhammad Rida. He was born in a scholarly family on the 10th of Shawwal (1856 CE) in Bareilly, India.

His forefathers were originally from Kandahar, Afghanistan, and migrated to and settled in India.

Studies & Discipleship

Imam Ahmed Rida studied twenty one traditional Islamic sciences under his father, and mastered over fifty traditional sciences most of which were poured into his heart from Allah Almighty as he mentioned in al-Ijaazat al-Mateenah.

He wrote his first ever fatwa on 14th Sha'ban 1286h on an issue of fostering (when he was only 13 years, 10 months and 4 days old!)
 
Imam Ahmed Rida took his spiritual pledge (bay'ah/ahd) and received khilafah in various Sufi pathways from his spiritual teacher [Murshid], Sayyid Shah Aal-e-Rasul Ahmadi from Marehrah, India, in 1296H.

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Travels to Hajj

First Hajj: In 1295h (1878 CE), at the age of 22, the great Imam traveled to perform Hajj with his father where he received Ijazahs (licenses to teach) in the traditional sciences from the great scholars of Makkah such as Sayyid Ahmad Zayni Dahlan and Mufti Abdullah bin Abd ar-Rahman Siraaj.

Event: It is narrated that Imam Ahmed Rida was near Maqam Ibrahim after Maghrib salah one evening that the Shafi'I Imam of Masjid al-Haraam Shaykh Salih Jamal al-Layl Makki (d.1320h/1884) greeted him and said: "I swear by Allah, I can see the light of Allah shine in your forehead" and presented Ijazahs to him.

Second Hajj: In 1323h (1950 CE), Imam Ahmed Rida travelled to the Two Holy sanctuaries for the second time in company of his brother, Mawlana Hassan Raza Khan and son, Mawlana Hamid Raza Khan.

Event: He wrote a book called "Al-Dawlah al-Makkiyyah" in Arabic in this journey in just over eight hours without using any books on a question proposed to him by the Sharif of Makkah on the Noble Prophet 's (may Allah give him peace and blessings) knowledge of the unseen (ilm al-gayb). This work received a tremendous acceptance in its recital gathering in the presence of the Sharif which was attended by the prominent scholars of the time.

In the same journey, he had numerous meetings of knowledge and circles with the great Ulama who were either teaching, living or traveling in Hijaz. He produced a number of books in Arabic due to these sittings and circles, among them are:

Hussam al-Haramayn (Sword of the Two Holy Sanctuaries on the throat of disbelief and falsehood)his famous work in defence of the Sunni beliefs and refutation of deviant groups that had blasphemed Allah and His Messenger.

Al-Ijaazat al-MateenahHis licenses to the scholars of Makkah and Madinah and letters to them

Kiflul FaqihFatwa on the legal status of the bank note in Islamic law

All three of the above mentioned books made Imam Ahmed Rida very popular in the holy lands of Hijaz, Syria and Yemen.

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What his contemporary Arab scholars said about Him?

Major scholars of Makkah and Madinah praised him lavishly for his knowledge and piety. He was called:

"The absolute Shaykh of all teachers" by Shaykh Ismail Makki, Libarian of Makkah Haram Library

"The encyclopaedia of all sciences" by Shaykh 'Ali bin Hassan Maliki, Mufti of Makkah city

"A giant Imam and well learned man who is an expert in the sciences" by Shaykh Yusuf Nabhani, Mujaddid of Sham & Mufti of Lebanon.

[See: Al-Dawlah al-Makkiyyah & Hussamul Haramayn for more]

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His Principles (Manhaj)


1. Love of Allah and His Messenger is before anything & everything

He said "If my heart was ever divided into two parts, one of them would have written on it "laa ilaaha illAllah" and on the other "Muhammadur Rasulullah"!!

2. Defending the Honour of the Noble Messenger (upon him peace & blessings)

He did not tolerate blasphemy (disrespect) of the Noble Messenger or of the pious companions or Awliya and stood strongly against the corrupted groups of his time for this reason.

3. Education and transmission of authentic knowledge

He was a dedicated teacher and some of the greatest Ulama of India were his students, among them are:
  • His two sons, Hujjatul Islam (Proof of Islam) Hamid Rida Khan & Mufti-e-Azam Hind (the grand Mufti of India), Mustafa Rida Khan
  • Sadrus Shariah (Front line scholar of Islamic Law): Amjad Ali al-A'zami
  • Malik al-Ulema (King of the Ulama): Zafaruddin Bihari
  • Sayyid Muhammad Muhadith-e-Kachouchwi
  • Qutb-e-Madina: Ziya'uddin Ahmad al-Madani & others
4. Self-Purification

He followed the spiritual path (tariqa) of Shaykh Abdul Qadir Jilani and loved all the Sufiya (Awliya). He made thousands repent from sins in his gatherings  and his entire life was spent purifying hearts and summoning people to Allah Almighty

5. Praise of the Messenger through writing and poems

His Durood-o-Salam is recited all over the world after Jum'ua and at the ends of religious events in mosques and homes like the Qasidah Burdah. His most famous book of Na'ats is called "Hada'iq-e-Bakshish" containing some of the finest praises of Allah and of His chosen people.
 
6. Following the Sunnah of the Messenger (upon him peace & blessings) to the smallest detail

The character of the Noble Messenger (upon him peace & blessings) was imprinted in Imam Ahmed Rida's life. He staunchly practised the Sunnah and so did his disciples and students.

7. Uncompromising defence of the Ahlus-Sunnah beliefs and practises

He authored more than two hundred books on the teachings of the Ahlus-Sunnah and their defence.

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His Books

Imam Ahmed Rida wrote more than a thousand books and commentaries in more than 55 sciences. A list of about 350 books is available titled "al-Mujmal al Mu'addid". A bulky 12 volume Hanafi fatwa collection: "Fataawa-e-Ridawiyyah" in Urdu/Arabic was recently published in Lahore (Pakistan) with an index in 33 volumes! His Fataawa are an ocean of knowledge and wisdom.

The Sunni Muslims of the sub-continent (India, Bangladesh, Pakistan and Afghanistan) remember the great Imam for his service to the Ahlus-Sunnah and consider him a saviour when the Sunni-way was at threat.


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His Demise and Burial

Imam Ahmed Rida passed away on 28th October 1921 CE (25th Safar 1340h) at the age of 65, in his home at Jumu'ah time when the mu'adhin was saying "come to success" leaving behind two sons, Mowlana Hamid Raza and Mufti Mustafa Raza, and five daughters.

People from all over the world visit his blessed shrine in Bareilly Shareef every year on 25th Safar and attend the annual khatam (Blessed URS).

The great grandson who takes care of the affairs of the school of Imam Ahmed Rida in Bareilly is Mufti Akhtar Rida Khan, a fine scholar and graduate of al-Azhar University in Egypt. He is now visually impaired yet still teaches and dictates translations to books in Arabic and English, with good knowledge of English. May Allah preserve him and grant health.

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Penned by
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[Birmingham — United Kingdom]

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[PF:171612] پاکستان میں شدید سردی کا امکان ۔ سی این این

http://www.qaumiakhbar.com/Daily%20Newspaper/2013/January/05/News/News%20(35).html

پاکستان میں شدید سردی کا امکان ۔ سی این این

[PF:171611] Siachen Glacier shrinking, says study

[PF:171609] Re: Happy Birthday :-)

Thank you so much. Love you ;)

2013/1/5 Nasir <nasir.sattar87@gmail.com>
HAPPY BIRTHDAY REHAN CHACHA :-)




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{Kantakji Group}. Add '11568' الشخصية المعنوية : من تعدد الشركاء إلى شركات الشخص الواحد

الإخوة الكرام
الشركة وفق المفهوم القانوني التقليدي عقد بين عدد من الافراد. والتغير الحقيقي في المفاهم بدأ مع ظهور ما يسمى بمصلحة الشركة وهو من أول الاتجاهات نحو الفصل بين الطابع المادي والمعنوي في قانون الشركات أو تجريد الشركات من الطابع المادي dématérialisation des sociétés 
ويتمثل ذلك بالتمييز بين مصلحة الشركة ومصلحة الشركاء فيها, خاصة مع التمييز بين مصلحة الاكثرية ومصلحة الاقلية ومصلحة الشركة. أي أن مصلحة الشركة تحتلف حتى عن مصلحة الاكثرية (يوجد قرارات صادرة عن محكمة التمييز الفرنسية توضح الفوارق وهي من أساسيات قانون الشركات).
هذا المفهوم الجديد كان له عدة نتائج أهمها: ظهور ما يسمى بمراقبة إدارة الشركة للتأكد من انطباقها مع مصلحة الشركة, وتحقيق استقلالية المديرين عن الشركاء الرئيسيين فيها.
هذا التطور ألقى بظلاله على مفهوم الشركة فبدأت النقاشات حول الطبيعة العقدية للشركة هل الشركة عقد ام نظام؟؟ ولاحقاً هل الشركة كنظام تستدعي وجود عدة مالكين؟؟ أي طالما قلنا هي نظام لا ضرورة لتعدد المالكين. ومن هنا ظهر مفهوم شركة الشخص الواحد, رغم أن المعنى اللغوي للشركة يفيد تعدد الاشخاص.
أول تطور تشريعي حقيقي حصل في فرنسا نحو شركة الشخص الواحد كان في قانون 1966 الشهير الذي قضى باستمرارية وجود الشركة كشخص معنوي في حالة انحصار جميع الحصص في يد شخص واحد, بسبب وفاة باقي الشركاء بطريق الارث. بشرط ان تقوم بتصحيح وضعها حلال سنة من تاريخ الواقعة, ويمكن طلب ابطال الشركة أمام القضاء من كل ذي مصلحة. وشكل ذلك تغييراً جوهرياً في مفهوم الشركة. 
لاحقا عام 1985 صدر قانون في فرنسا يسمح بانشاء شركة شخص واحد ضمن شكل  SARL ويمكن أن تنشئ من عدة أشخاص أيضاً. أي أن القانون الفرنسي لم يجعل انشاء شركات الشخص الواحد مطلقاً بل في شكل قانوني واحد. 
وبالتالي أصبح تعريف الشركة وفق المادة 1832 من القانون المدني الفرنسي كالتالي: الشركة تنشأ باتفاق شخصين فأكثر... كما يمكن أن تنشأ في الحالات المحددة في القانون بارادة شخص واحد". 
والهدف من وراء أقرار هذه الشركة هو انهاء وتخفيض وجود الشركات الوهمية, وتحقيق حماية المدير من المسؤولية المطلقة عن اعماله التجارية, وتحسين إدارة المشروعات الفردية, وتسهيل انتقال هذه المشروعات والتنازل عنها.
أي أن غاية هذه الشركة تحقيق الفصل بين المشروع التجاري وبين المدير, عبر جعل المشروع مستقلاً عن شخص المدير بصفة مطلقة, فيصبح المشروع أي الشركة الفردية متمتعاً باستقلالية مالية وضريبية عن هذا المدير, فلا يمكن ملاحقة المدير عن ديون الشركة الفردية, كما لا يخضع المدير للضرائب على الأرباح التجارية بل للضرائب على الاجور, وهذا من أهم الاسباب التي جعلت هذه الشركة واسعة الانتشار في اوروبا.
في المقابل يوجد مفاهيم أخرى لدى باقي الدول أهمها مفهوم الذمة المالية بالتخصيص الذي يعتبر أكثر صعوبة وتعقيداً وقد أقرته العديد من الدول ولكن بعمليات محددة جداً: لوكسمبورج 1983- لبنان 1996- فرنسا 2007 ألمانيا وسويسرا أقره القضاء... الكيبيك 1994. وهو نظام يقترب من التراست الانكلوسكسوني بل يعتبر المقابل له في التشريعات المدنية. وبعض هذه الدول استغنت عن شركة الشخص الواحد بهذا المفهوم, بينما يتواجد كليهما في البعض الاخر.
الشخصية المعنوية بعد اقرار شركات الشخص الواحد أصبحت ممنوحة للمشروع أي أن الشخص الذي يريد إنشاء مشروع تجاري ينشئ هذه الشركة بدلا من إنشاء مؤسسة تجارية تقليدية. وهذه الشركات في أغلب الدول تخضع لتنظيم دقيق ومفصل وتندرج ضمن قانون الشركات. أما الذمة المالية بالتخصيص فتخضع لقانون الملكية أو قانون الاشياء حسب التصنيف المعتمد في كل دولة.

السلام عليكم

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ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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Re: [PF:171610] Is rape culture is being imposed by the powers that be

I am not able to open the link. 

On Sat, Jan 5, 2013 at 10:39 AM, Javed Kaleem <kaleemjavediqbal@gmail.com> wrote:


 In Bangladesh, in India and in the united states of America, rape is fast  becoming order of the day. Delhi was already the crime capital of India, with the rape of a girl in a running bus, it has become rape capital of  India. In Bangladesh more thant 710 rapes took place in 2012. And in  the USA biblical right of raping girl of one's choice is fast coming in to effect. The beautiful punishment of the ugly crime is marrying the girl that was raped. At the risk of annoying my readers, for its shameful content,  I quote from a recent crime in Ohio:

No I cannot do that. Instead, please read from this link:


I am also avoiding quoting from a recent Bangladesh rape incident.

Brothers and sisters. My heart is full of gratefulness to  Allah. We Muslims could have become rapists like Americans, Europeans and Indians. But Allah gave us a Shariah that saves our women from lustful gaze of strangers  by asking them to observe hijab and save our men by ordering us "ghasse basr " (Avoid seeing a non Mahram woman). But we should understand that if we do not ban vulgar Indian and American movies/dramas from our TV channels, our society will soon become as shameless and criminal as theirs. The world has already become a global village and if we do not make a watertight comparment for ourselves, we will fall in the same morass they have. 

We must remember, even if we are able to avoid punishment in this world, Allah will surely punish us in the hereinafter, a far severe and long lasting punishment! Prophet Muahmmad (SAW) has said: " Basis of all wisdom is fear of  Allah ".

                                                       Muhammad Javed Iqbal 



Visit My blogs  for a no nonsense, serious discussion of
 burning issues facing the humanity : 



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RIZ.

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