Friday 2 December 2011

[PF:167628] 40 Ahadith on the Excellence of Hasanain al-Kareemain Radi Allahu Ta'ala Anhuma [URDU]

فضائل و مناقب حسنين الكريمين
سيدنا امام الحسن و سيدنا امام الحسين رضي الله عنهما


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کتاب: فضائل صحابہ کرام و اہلبیت اطہار رضوان اللہ تعالی علیہم اجمعین
تصنیف: حضرت علامہ سید شاہ تراب الحق قادری مد ظلہ عالی

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Daily Quran and Hadith

THE NAME OF "ALLAH"
Assalamu'alaikum Wa Rahmatullah e Wa Barakatuhu,

 



 




 
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Thanks & Best regards,
 
Imran Ilyas
Cell: 00971509483403

****People oppose things because they are ignorant of them****

Re: [PF:167627] Not Touching Quran In Impurity.

thx

On Sat, Dec 3, 2011 at 3:39 AM, Aqsa Mujahidah Fisabeelillah Inshallah
<bakka.makka@gmail.com> wrote:
>
> Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu 'alaa rasoolillaah,
> Assalaamu alaykum wa rahmatuallahi wa barakatuhu
>
>
> Not Touching Quran In Impurity.
>
> 2:222. They ask you concerning menstruation. Say: that is an Adha (a harmful
> thing for a husband to have a sexual intercourse with his wife while she is
> having her menses), therefore keep away from women during menses and go not
> unto them till they have purified (from menses and have taken a bath). And
> when they have purified themselves, then go in unto them as Allâh has
> ordained for you (go in unto them in any manner as long as it is in their
> vagina). Truly, Allâh loves those who turn unto Him in repentance and loves
> those who purify themselves (by taking a bath and cleaning and washing
> thoroughly their private parts, bodies, for their prayers, etc.).
>
>
> Prohibition of reciting Qur'an for Menstruating women, there are the
> following Ahadith.
> Menstruation is seen as coming under the rulings that apply to one who is
> junub (in a state of impurity following sexual intercourse), because both
> states require ghusl. This is based on the hadeeth narrated by 'Ali ibn Abi
> Taalib (may Allaah be pleased with him), according to which the Messenger of
> Allaah (peace and blessings of Allaah be upon him) used to teach the Qur'aan
> and he never prevented anyone from learning it except those who were in a
> state of janaabah (impurity)." (Reported by Abu Dawood, 1/281; al-Tirmidhi,
> 146; al-Nisaa'i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??],
> 1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar said:
> the truth is that it is the type of hasan hadeeth that could be used as
> evidence).
>
> The hadeeth of Ibn 'Umar (may Allaah be pleased with them both), according
> to which the Prophet (peace and blessings of Allaah be upon him) said: "The
> menstruating woman and the one who is in a state of impurity (janaabah)
> should not recite anything of the Qur'aan." (Reported by al-Tirmidhi, 131;
> Ibn Maajah, 595; al-Daaraqutni (1/117); al-Bayhaqi, 1/89. This is a da'eef
> hadeeth, because it was reported by Ismaa'eel ibn 'Ayyaash from the
> Hijaazis, and his reports from them are da'eef as is well known to those who
> are conversant with the study of hadeeth.
>
>
> Volume 1, Page 53: Reciting the Qur'an According to most scholars, one who
> is physically unclean (because of sex or menstruation) may not recite any
> portion of the Qur'an. This is based on a hadith from 'Ali, in which he
> stated that nothing kept the Messenger of Allah, upon whom be peace, from
> the Qur'an save being sexually impure. This is related by "the four."
> At-Tirmizhi graded it sahih. Says al-Hafez in al-Fath, "Some people declare
> some of its narrators weak. But, in fact, it is of the hassan class and it
> is satisfactory as a proof." He also related, "I saw the Messenger of Allah
> perform ablution and recite some of the Qur'an, after which he said, 'This
> is for the one who is not in post-sex impurity. If one is in post-sex
> impurity, he may not do so, not even one verse." Ahmad and Abu Ya'la related
> this hadith with that wording. With that wording, al-Haithami says, "Its
> narrators are trustworthy." Says ash-Shaukani, "If that (report) is
> authentic, that is proof enough that it is forbidden." ...........
> source:From Fiqh us-Sunnah
>
>
> Forbidden to touch Quran in impurity
> In a letter to 'Amr ibn Hazm, the Prophet (peace and blessings of Allaah be
> upon him) told the people of Yemen: "No one should touch the Qur'aan except
> one who is taahir (pure)." (Reported by Maalik, 1/199; al-Nisaa'i, 8/57; Ibn
> Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A group of
> scholars classed this hadeeth as saheeh because it is so well known.
> Al-Shaafi'i said: It is proven by them that it was a letter sent by the
> Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn 'Abd
> al-Barr said: "This letter is famous among the scholars of seerah, and is so
> well known among the scholars that it does not need an isnaad. It is like
> tawaatur because the people accepted and recognized it.
>
> Different opinion although this is not accepted by the majority of scholars
> Al-Bukhari, at-Tabarani, Dawud, and Ibn Hazm are of the opinion that it is
> permissible for one who is in post-sex impurity (or in menstruation) to
> recite the Qur'an. Says al-Bukhari, "Ibrahim said, 'There is no problem if a
> menstruating woman recites a verse.' Ibn 'Abbas did not see anything wrong
> with a sexually impure person reciting the Qur'an. The Prophet, upon whom be
> peace, used to mention Allah under all circumstances." In Ibn Hajr's notes
> to that work, he says, "There is no authentic hadith reported by the author
> (al-Bukhari) concerning the prohibition of reciting by one who is sexually
> impure or menstruating." The sum total of what has been related on this
> issue informs us on this point, though the interpretations differ. Volume 1,
> Page 53: Reciting the Qur'an [From Fiqh us-Sunnah:]Malik made an exception
> for women who are teachers or students. He said that they may touch the
> Quran under any circumstances if they have need to do so.Al-YaSeen, pp.37-8.
>
>
> Actually the Hanafis and Shafi`ees forbid menstruating women from reciting
> the Qur'aan (and one narration from Imaam Ahmad too). Also from the sahaabah
> this was the opinion of `Umar ibn al-Khattab and `Ali ibn Abee Taalib. From
> the Tabi`ees; al-Hasan al-Basri, al-Zukhri, Ibraahim al-Nakhai and Qatadah
> all held the opinion that a mensturating woman cannot recite Qur'aan.
>
> Imaam at-Tirmidhi mentions in his sunan the view point of Shafi`ee, Ahmad,
> Sufyaan ath-Thawri and Ibnul Mubaarak:
>
>
> ما جاء في الجنب والحائض أنهما لا يقرأان القرآن
>
>
> ‏حدثنا ‏ ‏علي بن حجر ‏ ‏والحسن بن عرفة ‏ ‏قالا حدثنا ‏ ‏إسمعيل بن عياش ‏ ‏عن
> ‏ ‏موسى بن عقبة ‏ ‏عن ‏ ‏نافع ‏ ‏عن ‏ ‏ابن عمر ‏ ‏قال ‏ ‏وفي ‏ ‏الباب ‏ ‏عن
> ‏ ‏علي ‏ ‏قال ‏ ‏أبو عيسى ‏ ‏حديث ‏ ‏ابن عمر ‏ ‏حديث لا نعرفه إلا من حديث ‏
> ‏إسمعيل بن عياش ‏ ‏عن ‏ ‏موسى بن عقبة ‏ ‏عن ‏ ‏نافع ‏ ‏عن ‏ ‏ابن عمر ‏ ‏عن
> النبي ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏لا تقرأ الجنب ولا الحائض ‏ ‏وهو قول
> أكثر أهل العلم من ‏ ‏أصحاب النبي ‏ ‏صلى الله عليه وسلم ‏ ‏والتابعين ومن
> بعدهم مثل ‏ ‏سفيان الثوري ‏ ‏وابن المبارك ‏ ‏والشافعي ‏ ‏وأحمد ‏ ‏وإسحق ‏
> ‏قالوا لا تقرأ الحائض ولا الجنب من القرآن شيئا إلا طرف الآية والحرف ونحو ذلك
> ورخصوا للجنب والحائض في التسبيح والتهليل ‏ ‏قال ‏ ‏و سمعت ‏ ‏محمد بن إسمعيل
> ‏ ‏يقول ‏ ‏إن ‏ ‏إسمعيل بن عياش ‏ ‏يروي عن أهل ‏ ‏الحجاز ‏ ‏وأهل ‏ ‏العراق ‏
> ‏أحاديث ‏ ‏مناكير كأنه ضعف روايته عنهم فيما ينفرد به وقال إنما حديث ‏
> ‏إسمعيل بن عياش ‏ ‏عن أهل ‏ ‏الشأم ‏ ‏و قال ‏ ‏أحمد بن حنبل ‏ ‏إسمعيل بن
> عياش ‏ ‏أصلح من ‏ ‏بقية ‏ ‏ولبقية ‏ ‏أحاديث ‏ ‏مناكير عن الثقات ‏ ‏قال ‏
> ‏أبو عيسى ‏ ‏حدثني ‏ ‏أحمد بن الحسن ‏ ‏قال سمعت ‏ ‏أحمد بن حنبل ‏ ‏يقول ذلك
> ‏عن النبي ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏لا تقرأ الحائض ولا الجنب شيئا من
> القرآن ‏
>
>
> Schools of thought
>
> Hanafi View
> It seems the Hanafis forbid recitation of the menstruating woman as
> mentioned in the Mukhtasar of Al-Quduri. Imam Ash-Shawkani states that a
> group of the Hanafis (Abu Yusuf) allowed such a person to recite the Qur'an
> as long as the intent was not tilawah (recitation) but simply saying words
> of the Qur'an.
>
> The Shafi'i View
> Imam An-Nawawi (rahimahullah) stated in his treatise "Al-Tibyan Fi Adab
> Hamalat al-Qur'an" the following,
> "It is unlawful for a person in a state of major ritual impurity or during
> menstruation to recite the Quran, whether it is a verse or even less. It is
> permissible for them to [silently] peruse the Quran in their hearts without
> uttering it, and to look in the actual written text of the Quran [mushaf]
> and go over it in the heart."[Taken from the translated print by Musa Furber
> "Ettiquette With the Qur'an" pg. 37]
>
> The Maliki View
> The Maliki jurist Ibn Rushd states in his tome Bidayat Al-Mujtahid the
> following regarding the recitation of the Qur'an for the one who is junub or
> on their menses,
> "The jurists differed about this, with the majority prohibiting it, and a
> group of jurists permitting it. The reason for their differences is the
> possibility of different interpretations of the tradition attributed to 'Ali
> in which he states: 'Nothing prevented the Prophet Muhammad from the
> recitation of the Qur'an except Janabah (sexual defilement).' One group of
> jurists said that this tradition does not give rise to a hukm, as it is only
> the impression of the narrator. Otherwise, how could one know that the
> Qur'an was not to be recited because of janaba, unless he informed him of
> this? The majority maintain that 'Ali would not say such a thing out of his
> own impression or conviction, and he said this after attaining sound
> knowledge.
> A group of jurists considered the menstruating woman in the same position as
> the junub, while another group made a distinction between them, permitting
> the menstruating woman some recitation through istihsan, because of the
> length of the period of her menstruation. It is Malik's opinion."[Bidayat
> Al-Mujtahid Vol. 1 page 50 issue 3 published by Garnet and translated by
> Imran Nyazee. ]
>
> Ibrahīm An-Nakha'ī is reported to have said as narrated by Ad-Dārimī, "Four
> do not recite the Qur'ān: the Junub, the Menstruating woman, while urinating
> or defecating, and while in the Hammām (lavatory – or wash area), except
> that it is [permitted] for an āyah or its like for the Junub and the
> menstruating woman.
> [Ibn Hajr in his Fathul-Bari beneath the chapter of Sahih Al-Bukhari "It is
> legislated for a menstruating woman to perform all the rituals of Hajj
> (manaasik) except tawaf around the house".]
>
>
> Menstruating woman in rituals of Hajj
>
> Menstrualting women may not pray/salah or touch & read Quran but should do
> dhikr
>
> Hadith of Bukhari regarding Aisha (RA) when she got her menses on the way to
> Mecca. Narrated 'Aisha (RA):
>
> "We set out with the sole intention of performing Hajj and when we reached
> Sarif, (11 k.m. from Makka) I got my menses. Allah's Messenger (SAW) came to
> me while I was weeping. He said "What is the matter with you? Have you got
> your menses? I replied, "Yes." He said, "This is a thing Allah (SWT) has
> ordained for the daughters of Adam. So do what all the pilgrims do with the
> exception of Tawaf (Circumambulation) round the Ka'bah." 'Aisha (RA), added,
> "Allah's Messenger (SAW) sacrificed cows on behalf of his wives."
>
> Menstrual Periods Bukhari :: Book 1 :: Volume 6 :: Hadith 313 Narrated
> 'Aisha:
> In the last Hajj of Allah's Apostle I assume the Ihram for Hajj along with
> Allah Apostle. I was one of those who intended Tamattu' (to perform Hajj an
> 'Umra) and did not take the Hadi (animal for sacrifice) with me. I got my
> menses and was not clean till the night of 'Arafa I said, "O Allah's
> Apostle! It is the night of the day of 'Arafat and I intended to perform the
> Hajj Tamattu' with 'Umra Allah's Apostle told me to undo my hair and comb it
> and to postpone the 'Umra. I did the same and completed the Hajj. On the
> night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after
> finishing all the ceremonies Hajj at Mina) he (the Prophet ordered 'Abdur
> Rahman ('Aisha's brother) to take me to At-Tan'im to assume the lhram
> for'Umra in lieu of that of Hajj-atTamattu' which I had intended to perform.
>
>
> Masjid
> 1. 'A'isha ra relates that the Prophet Sallallahu alayhi wasallam said: "I
> do not make lawful the masjid for menstruating women or for one who is in a
> seminally defiled state [junub]. (Sunan Abu Dawud)
>
> 2. Umm Salama ra related that the Prophet Sallallahu alayhi wasallam entered
> the courtyard of the masjid and announced aloud, "The masjid is not
> permitted for the seminally defiled and for the menstruating women."
> (Tabarani)
>
> Menstuating women should keep away only from Musalla [salah place] in the
> mosque
>
> The Book of Menstruation (Kitab Al-Haid) Muslim :: Book 3 : Hadith 587
> 'A'isha reported: The Messenger of Allah (may peace be upon him) said to me:
> Get me the mat from the mosque. I said: I am menstruating. Upon this he
> remarked: Your menstruation is not in your hand.'Note: the door of her
> chamber opened up into the masjid].
>
> "I heard Allah's Messenger (SAW) that the unmarried virgins and the mature
> girls and the menstruating women should come out and participate in the good
> deeds as well as invocations of faithful believers but the menstruating
> women should keep away from the Musalla - praying place [Salat (prayers)].
> Someone asked (Umm 'Atiya) (surprisingly), "Do you say the menstruating
> women?" She replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and
> such and such (other deeds)?"
> Hadith of Bukhari and Muslim concerning the Eid prayer. Narrated Umm 'Atiya
> (RA):
>
> wallahu al'am
> was'salaam.
>
>
>
>
>
> Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth
> and Honor and likewise my exit by the Gate of Truth and Honor; and grant me
> from Thy Presence an authority to aid (me)."
> Ameen.
>
> Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja
> sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).
>
> Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah  (May Allah be pleased
> with him)
> Allah's Messenger (peace be upon him) used to say, " O Allah, grant me
> benefit in what Thou hast taught me, teach me what will benefit me, and
> increase my knowledge. Praise be to Allah in all circumstances. I seek
> refuge in Allah from the state of those who go to Hell."
> Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition
> whose isnad is gharib.
>
> Transliteration:an Abi Hurairah (radiya Allahu anhu) qaal:
> qaala Rasul Allah (salla Allahu alayhi wa sallam): "Allahumma infa'ni bima
> 'allamtani, wa allimni maa yanfa'oni wa zidni 'ilman, alhamdulillahi alaa
> kolli haal, wa a'odtho billahi min haali ahlil naar."
>
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All members are expected to follow these Simple Rules:
-~----------~----~----~----~------~----~------~--~---
Be Carefull in Islamic Discussions;
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[PF:167625] Not Touching Quran In Impurity.

 
Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu 'alaa rasoolillaah,
Assalaamu alaykum wa rahmatuallahi wa barakatuhu
 
 
Not Touching Quran In Impurity.

2:222. They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allâh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allâh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.).


Prohibition of reciting Qur'an for Menstruating women, there are the following Ahadith.
Menstruation is seen as coming under the rulings that apply to one who is junub (in a state of impurity following sexual intercourse), because both states require ghusl. This is based on the hadeeth narrated by 'Ali ibn Abi Taalib (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) used to teach the Qur'aan and he never prevented anyone from learning it except those who were in a state of janaabah (impurity)." (Reported by Abu Dawood, 1/281; al-Tirmidhi, 146; al-Nisaa'i, 1/144; Ibn Maajah, 1/207; Ahmad, 1/84; Ibn Khuzaymah [??], 1/104. Al-Tirmidhi said: a saheeh hasan hadeeth. Al-Haafiz ibn Hajar said: the truth is that it is the type of hasan hadeeth that could be used as evidence).

The hadeeth of Ibn 'Umar (may Allaah be pleased with them both), according to which the Prophet (peace and blessings of Allaah be upon him) said: "The menstruating woman and the one who is in a state of impurity (janaabah) should not recite anything of the Qur'aan." (Reported by al-Tirmidhi, 131; Ibn Maajah, 595; al-Daaraqutni (1/117); al-Bayhaqi, 1/89. This is a da'eef hadeeth, because it was reported by Ismaa'eel ibn 'Ayyaash from the Hijaazis, and his reports from them are da'eef as is well known to those who are conversant with the study of hadeeth.


Volume 1, Page 53: Reciting the Qur'an According to most scholars, one who is physically unclean (because of sex or menstruation) may not recite any portion of the Qur'an. This is based on a hadith from 'Ali, in which he stated that nothing kept the Messenger of Allah, upon whom be peace, from the Qur'an save being sexually impure. This is related by "the four." At-Tirmizhi graded it sahih. Says al-Hafez in al-Fath, "Some people declare some of its narrators weak. But, in fact, it is of the hassan class and it is satisfactory as a proof." He also related, "I saw the Messenger of Allah perform ablution and recite some of the Qur'an, after which he said, 'This is for the one who is not in post-sex impurity. If one is in post-sex impurity, he may not do so, not even one verse." Ahmad and Abu Ya'la related this hadith with that wording. With that wording, al-Haithami says, "Its narrators are trustworthy." Says ash-Shaukani, "If that (report) is authentic, that is proof enough that it is forbidden." ........... source:From Fiqh us-Sunnah


Forbidden to touch Quran in impurity
In a letter to 'Amr ibn Hazm, the Prophet (peace and blessings of Allaah be upon him) told the people of Yemen: "No one should touch the Qur'aan except one who is taahir (pure)." (Reported by Maalik, 1/199; al-Nisaa'i, 8/57; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. Al-Haafiz ibn Hajar said: A group of scholars classed this hadeeth as saheeh because it is so well known. Al-Shaafi'i said: It is proven by them that it was a letter sent by the Messenger of Allaah (peace and blessings of Allaah be upon him). Ibn 'Abd al-Barr said: "This letter is famous among the scholars of seerah, and is so well known among the scholars that it does not need an isnaad. It is like tawaatur because the people accepted and recognized it.

Different opinion although this is not accepted by the majority of scholars
Al-Bukhari, at-Tabarani, Dawud, and Ibn Hazm are of the opinion that it is permissible for one who is in post-sex impurity (or in menstruation) to recite the Qur'an. Says al-Bukhari, "Ibrahim said, 'There is no problem if a menstruating woman recites a verse.' Ibn 'Abbas did not see anything wrong with a sexually impure person reciting the Qur'an. The Prophet, upon whom be peace, used to mention Allah under all circumstances." In Ibn Hajr's notes to that work, he says, "There is no authentic hadith reported by the author (al-Bukhari) concerning the prohibition of reciting by one who is sexually impure or menstruating." The sum total of what has been related on this issue informs us on this point, though the interpretations differ. Volume 1, Page 53: Reciting the Qur'an [From Fiqh us-Sunnah:]Malik made an exception for women who are teachers or students. He said that they may touch the Quran under any circumstances if they have need to do so.Al-YaSeen, pp.37-8.


Actually the Hanafis and Shafi`ees forbid menstruating women from reciting the Qur'aan (and one narration from Imaam Ahmad too). Also from the sahaabah this was the opinion of `Umar ibn al-Khattab and `Ali ibn Abee Taalib. From the Tabi`ees; al-Hasan al-Basri, al-Zukhri, Ibraahim al-Nakhai and Qatadah all held the opinion that a mensturating woman cannot recite Qur'aan.

Imaam at-Tirmidhi mentions in his sunan the view point of Shafi`ee, Ahmad, Sufyaan ath-Thawri and Ibnul Mubaarak:


ما جاء في الجنب والحائض أنهما لا يقرأان القرآن


‏حدثنا ‏ ‏علي بن حجر ‏ ‏والحسن بن عرفة ‏ ‏قالا حدثنا ‏ ‏إسمعيل بن عياش ‏ ‏عن ‏ ‏موسى بن عقبة ‏ ‏عن ‏ ‏نافع ‏ ‏عن ‏ ‏ابن عمر ‏ ‏قال ‏ ‏وفي ‏ ‏الباب ‏ ‏عن ‏ ‏علي ‏ ‏قال ‏ ‏أبو عيسى ‏ ‏حديث ‏ ‏ابن عمر ‏ ‏حديث لا نعرفه إلا من حديث ‏ ‏إسمعيل بن عياش ‏ ‏عن ‏ ‏موسى بن عقبة ‏ ‏عن ‏ ‏نافع ‏ ‏عن ‏ ‏ابن عمر ‏ ‏عن النبي ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏لا تقرأ الجنب ولا الحائض ‏ ‏وهو قول أكثر أهل العلم من ‏ ‏أصحاب النبي ‏ ‏صلى الله عليه وسلم ‏ ‏والتابعين ومن بعدهم مثل ‏ ‏سفيان الثوري ‏ ‏وابن المبارك ‏ ‏والشافعي ‏ ‏وأحمد ‏ ‏وإسحق ‏ ‏قالوا لا تقرأ الحائض ولا الجنب من القرآن شيئا إلا طرف الآية والحرف ونحو ذلك ورخصوا للجنب والحائض في التسبيح والتهليل ‏ ‏قال ‏ ‏و سمعت ‏ ‏محمد بن إسمعيل ‏ ‏يقول ‏ ‏إن ‏ ‏إسمعيل بن عياش ‏ ‏يروي عن أهل ‏ ‏الحجاز ‏ ‏وأهل ‏ ‏العراق ‏ ‏أحاديث ‏ ‏مناكير كأنه ضعف روايته عنهم فيما ينفرد به وقال إنما حديث ‏ ‏إسمعيل بن عياش ‏ ‏عن أهل ‏ ‏الشأم ‏ ‏و قال ‏ ‏أحمد بن حنبل ‏ ‏إسمعيل بن عياش ‏ ‏أصلح من ‏ ‏بقية ‏ ‏ولبقية ‏ ‏أحاديث ‏ ‏مناكير عن الثقات ‏ ‏قال ‏ ‏أبو عيسى ‏ ‏حدثني ‏ ‏أحمد بن الحسن ‏ ‏قال سمعت ‏ ‏أحمد بن حنبل ‏ ‏يقول ذلك ‏عن النبي ‏ ‏صلى الله عليه وسلم ‏ ‏قال ‏ ‏لا تقرأ الحائض ولا الجنب شيئا من القرآن ‏


Schools of thought

Hanafi View
It seems the Hanafis forbid recitation of the menstruating woman as mentioned in the Mukhtasar of Al-Quduri. Imam Ash-Shawkani states that a group of the Hanafis (Abu Yusuf) allowed such a person to recite the Qur'an as long as the intent was not tilawah (recitation) but simply saying words of the Qur'an.

The Shafi'i View
Imam An-Nawawi (rahimahullah) stated in his treatise "Al-Tibyan Fi Adab Hamalat al-Qur'an" the following,
"It is unlawful for a person in a state of major ritual impurity or during menstruation to recite the Quran, whether it is a verse or even less. It is permissible for them to [silently] peruse the Quran in their hearts without uttering it, and to look in the actual written text of the Quran [mushaf] and go over it in the heart."[Taken from the translated print by Musa Furber "Ettiquette With the Qur'an" pg. 37]

The Maliki View
The Maliki jurist Ibn Rushd states in his tome Bidayat Al-Mujtahid the following regarding the recitation of the Qur'an for the one who is junub or on their menses,
"The jurists differed about this, with the majority prohibiting it, and a group of jurists permitting it. The reason for their differences is the possibility of different interpretations of the tradition attributed to 'Ali in which he states: 'Nothing prevented the Prophet Muhammad from the recitation of the Qur'an except Janabah (sexual defilement).' One group of jurists said that this tradition does not give rise to a hukm, as it is only the impression of the narrator. Otherwise, how could one know that the Qur'an was not to be recited because of janaba, unless he informed him of this? The majority maintain that 'Ali would not say such a thing out of his own impression or conviction, and he said this after attaining sound knowledge.
A group of jurists considered the menstruating woman in the same position as the junub, while another group made a distinction between them, permitting the menstruating woman some recitation through istihsan, because of the length of the period of her menstruation. It is Malik's opinion."[Bidayat Al-Mujtahid Vol. 1 page 50 issue 3 published by Garnet and translated by Imran Nyazee. ]

Ibrahīm An-Nakha'ī is reported to have said as narrated by Ad-Dārimī, "Four do not recite the Qur'ān: the Junub, the Menstruating woman, while urinating or defecating, and while in the Hammām (lavatory – or wash area), except that it is [permitted] for an āyah or its like for the Junub and the menstruating woman.
[Ibn Hajr in his Fathul-Bari beneath the chapter of Sahih Al-Bukhari "It is legislated for a menstruating woman to perform all the rituals of Hajj (manaasik) except tawaf around the house".]


Menstruating woman in rituals of Hajj

Menstrualting women may not pray/salah or touch & read Quran but should do dhikr

Hadith of Bukhari regarding Aisha (RA) when she got her menses on the way to Mecca. Narrated 'Aisha (RA):

"We set out with the sole intention of performing Hajj and when we reached Sarif, (11 k.m. from Makka) I got my menses. Allah's Messenger (SAW) came to me while I was weeping. He said "What is the matter with you? Have you got your menses? I replied, "Yes." He said, "This is a thing Allah (SWT) has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of Tawaf (Circumambulation) round the Ka'bah." 'Aisha (RA), added, "Allah's Messenger (SAW) sacrificed cows on behalf of his wives."

Menstrual Periods Bukhari :: Book 1 :: Volume 6 :: Hadith 313 Narrated 'Aisha:
In the last Hajj of Allah's Apostle I assume the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu' (to perform Hajj an 'Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of 'Arafa I said, "O Allah's Apostle! It is the night of the day of 'Arafat and I intended to perform the Hajj Tamattu' with 'Umra Allah's Apostle told me to undo my hair and comb it and to postpone the 'Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies Hajj at Mina) he (the Prophet ordered 'Abdur Rahman ('Aisha's brother) to take me to At-Tan'im to assume the lhram for'Umra in lieu of that of Hajj-atTamattu' which I had intended to perform.


Masjid
1. 'A'isha ra relates that the Prophet Sallallahu alayhi wasallam said: "I do not make lawful the masjid for menstruating women or for one who is in a seminally defiled state [junub]. (Sunan Abu Dawud)

2. Umm Salama ra related that the Prophet Sallallahu alayhi wasallam entered the courtyard of the masjid and announced aloud, "The masjid is not permitted for the seminally defiled and for the menstruating women." (Tabarani)

Menstuating women should keep away only from Musalla [salah place] in the mosque

The Book of Menstruation (Kitab Al-Haid) Muslim :: Book 3 : Hadith 587
'A'isha reported: The Messenger of Allah (may peace be upon him) said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand.'Note: the door of her chamber opened up into the masjid].

"I heard Allah's Messenger (SAW) that the unmarried virgins and the mature girls and the menstruating women should come out and participate in the good deeds as well as invocations of faithful believers but the menstruating women should keep away from the Musalla - praying place [Salat (prayers)]. Someone asked (Umm 'Atiya) (surprisingly), "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and such and such (other deeds)?"
Hadith of Bukhari and Muslim concerning the Eid prayer. Narrated Umm 'Atiya (RA):

wallahu al'am
was'salaam.
 
 
 
 
 
Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)." 
Ameen.
 
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).

Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah  (May Allah be pleased with him)
Allah's Messenger (peace be upon him) used to say, " O Allah, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who go to Hell."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
 
Transliteration:an Abi Hurairah (radiya Allahu anhu) qaal:
qaala Rasul Allah (salla Allahu alayhi wa sallam): "Allahumma infa'ni bima 'allamtani, wa allimni maa yanfa'oni wa zidni 'ilman, alhamdulillahi alaa kolli haal, wa a'odtho billahi min haali ahlil naar."

[PF:167624] Our Brother Shaker Aamer is Gradually Dying; Your Action is Needed Urgently!

 
Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu 'alaa rasoolillaah,
Assalaamu alaykum wa rahmatuallahi wa barakatuhu
 
 
 
http://aseerun.wordpress.com/2011/11/29/urgent-request-shaker-aamer-is-dying-your-action-is-needed/

Action Alert: Shaker Aamer is Gradually Dying; Your Action is Needed Urgently!

29 Nov

It is vital that the British Government secure the immediate release of Shaker Aamer, the alternative, namely inaction, could mean sentencing Shaker to a slow lingering death.


Shaker Aamer's life is in danger. Human rights charity Reprieve director Clive Stafford Smith saw Shaker last week and was "horrified at what he found". The view of Clive Stafford Smith Director of Reprieve is that he is gradually dying in Guantánamo. Shaker has made it absolutely clear he is totally innocent of any crime. His incarceration in Guantánamo, the conditions in which he has been held, the abuse and torture he has undergone, have led to his present terrible state of health. It is now known he is suffering from many ailments – arthritis, asthma, prostate problems, pains in his kidneys and neck, shoulder and back pain resulting from beatings – a direct result of his unjust imprisonment.
The Save Shaker Aamer Campaign (SSAC) has repeatedly requested the UK Government make a full medical assessment and regularly monitor Shaker's health as well as the conditions in which he has been held. This is the very least British Governments should have done over the last 10 years since Shaker's detention and rendition by the two US Administrations. Such action should be carried out by the British Government immediately. There can be no reason not to do this.
The British Government has gone on record as saying it wants the US to release Shaker Aamer back to the UK. It is now time for the British Government to demand that the US do so immediately. It is also time for Prime Minister David Cameron to use the 'special relationship' and intervene personally.
There is no justification for Shaker to be held in an illegal prison camp. Shaker is a UK resident, his wife and children are British citizens. There have been no charges made – no trial – and no declared intentions to do so in the future.
The US Defence Secretary Leon Panetta has not certified Britain as a safe place for Shaker to be returned to, nor has he reassured the US Administration that releasing Shaker to the UK presents no security issues for the US. This is simply shocking and the British Government and all Members of Parliament should be outraged that such a situation exists. If the British Government has made representations to Mr Panetta they clearly have not been expressed strongly enough. It is difficult to understand how this situation can be allowed to run year after year without any movement or progress.
How is it that the US is at great pains to point out its admiration for the British way of life, that the two countries have a special relationship involving extensive common interests, that we are trusted to be war allies, and yet we are seemingly perceived to be not effective when handling our own internal security?
British Government ministers have made occasional statements to the media that they are continuing to call for Shaker's release and have also alluded to the fact British officials have regular discussions with US state officials in this respect. It is absolutely essential that the British Government make a full public statement condemning Shaker's continued imprisonment and reiterating their determination to see Shaker returned to the UK.
With the news that Shaker's health is extremely poor and failing him, with reports that his life is in real danger, that "he is gradually dying in Guantánamo Bay", the British Government must act immediately to secure Shaker's release back to the UK without any further delay. The alternative, namely inaction, could mean sentencing Shaker to a slow lingering death.
What follows is an excerpt from the letter by Clive Stafford Smith of Reprieve to William Hague in regards to the condition of his client, and British Resident, Shaker Aamer:
'Mr Aamer has now been held in isolation for more than two years. The US authorities may quibble about the term "isolation" (they have been known to do so in the past), but nothing can change the fact that Mr Aamer has been held in a solitary cell for that time, and much more over the past ten years. He has been thus punished because he continues to insist on the most basic elements of justice: that he be given a fair trial.
He has listed for counsel the following physical ailments that currently afflict him:
  • Arthritis in the knees and fingers, stemming from his abuse in custody;
  • Serious asthma problems (exacerbated, almost to the point of asphyxiation, when the US military sprays him with pepper spray during their periodic forcible cell extractions, or FCEs);
  • Heartburn and acid reflux exacerbated by the diet;
  • Prostate pain, with serious problems with urination;
  • Problems with his ears, including the loss of balance and dizziness;
  • Neck, shoulder and back pain resulting from the beatings that he has suffered;
  • Serious infection of his nails;
  • Ring worm and itchiness between his legs;
  • Constant haemorrhoids and rectal pain;
  • Extreme Kidney pain.
He also complains of E-N-T [Ear, Nose and Throat] problems, serious insomnia, nerve problems in his right leg, and so forth. I can directly attest to these various problems. For example, if the US insists that his food is of good quality, I can tell you that I tasted the lunch that he was given yesterday and it was revolting. I observed the infection of his left thumb, his right thumb, and his right index and middle finger nails, and it is like nothing I have seen before, rendering the nail soft and crumbling off the digit.
I do not think it is stretching matters to say that he is gradually dying in Guantánamo Bay.'

Actions Required:

  • Write to the Foreign Secretary William Hague, advising him that urgent action by the British government is required to facilitate the immediate removal of Shaker Aamer from Guantánamo Bay and return him to Britain.
  • Write to the Prime Minister David Cameron, discussing the above.
  • Write to your MP discussing the above, informing them of your disgust with US government's detention and treatment of British Resident Shaker Aamer.
  • Write to President Barack Obama
  • Write to Clive Stafford Smith and/or Reprieve, or the Shaker Aamer Campaign letting them know that you are aware of their case and efforts and are interested in helping however you can.
  • Write to Shaker Aamer and let him know you are aware of his condition and that he and his family remain in your Du'a and that he is not alone or forgotten.

Request that the British Government:

  • Demand the US Administration immediately arrange the release of Shaker Aamer and arrange his return to Britain.
  • Immediately arrange for a British medical team to be sent to Guantánamo to thoroughly assess Shaker's state of health and well being for travel back to the Britain.
  • Press the Defence Secretary Leon Panetta to provide the US with certification that Britain is a 'safe place' for Shaker to be returned to and that security concerns are not an issue.
  • Make a clear public statement to the media reaffirming their commitment to securing Shaker's release and return to Britain and that it is totally unacceptable for the US to continue to imprison Shaker Aamer at the Guantánamo Bay Concentration Camp.

Key Contacts:

Prime Minister David Cameron:

Standard Post:
Prime Minister David Cameron
10 Downing Street,
London SW1A 2AG
United Kingdom

Foreign Secretary William Hague:

Standard Post:
Foreign Secretary William Hague
King Charles Street,
London SW1A 2AH
United Kingdom

Jane Ellison MP (Battersea):

Standard Post:
Jane Ellison MP (Battersea)
House of Commons
Westminster,
London SW1A 0AA
United Kingdom

President Barack Obama:

Standard Post:
President Barack Obama,
The White House
1600 Pennsylvania Avenue
Washington DC
USA

Sample Letter:

Dear [Recipent's Name Here],
Clive Stafford Smith of Reprieve saw Shaker on November 17th. He states that Shaker is gradually dying in Guantanamo and Clive fears for his life. Shaker needs vital medical treatment but the most urgent action is that the UK Government immediately demands his release to the UK to end years of horrible abuse by the US Government before it is all too late to save him.
Shaker is suffering from arthritis, serious asthma, heartburn,acid reflux,prostate pain, problem with his ears, dizziness and problems with balance, neck and shoulder pain,ringworm,haemorrhoids, kidney pain and untreated serious and painful infection of his finger nails. These conditions have been caused by years of physical attacks by the guards, by the harshness of the prison regime and by neglect.
Shaker is still in held in solitary confinement – this time has been for the last two years. He is being denied association with others to cruelly add to his suffering.
I am outraged that such shameful inhumanity has been inflicted on Shaker – held for ten years without charge.
I URGE YOU TO DEMAND THE IMMEDIATE RELEASE AND RETURN OF SHAKER AAMER. END THE TORTURE OF A BRITISH RESIDENT-CLEARED FOR RELEASE SINCE 2007.
Yours sincerely,
[Your Name]
While a sample letter has been included as a model and for your convenience please know that a personal letter always carries more weight, please write your own personalised letter based upon the above points and information when possible.
You can also show your Solidarity with Your Brother & let him know he has your Support by writing him at:
Shaker Aamer
ISN US9SA-000239DP
Camp Delta, U.S. Naval Station
Guantánamo Bay, Cuba PO Box 160
Washington, D.C. 20053
USA
For further information, please visit the Save Shaker Aamer Campaign web site or visit the official Facebook page, as well as the Reprieve website.
 

And do not forget him & his family in your dua.

 
 
 
 
 
Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)." 
Ameen.
 
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).

Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah  (May Allah be pleased with him)
Allah's Messenger (peace be upon him) used to say, " O Allah, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who go to Hell."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
 
Transliteration:an Abi Hurairah (radiya Allahu anhu) qaal:
qaala Rasul Allah (salla Allahu alayhi wa sallam): "Allahumma infa'ni bima 'allamtani, wa allimni maa yanfa'oni wa zidni 'ilman, alhamdulillahi alaa kolli haal, wa a'odtho billahi min haali ahlil naar."

{Kantakji Group}. Add '10493' Fwd: موسم الهجرة إلى المنابع والأصول مواعيد علمية جديدة 2012

---------- Forwarded message ----------
From: abourabia2 eljazairi <saabourabia9@gmail.com>
Date: 2011/12/1
Subject: موسم الهجرة إلى المنابع والأصول مواعيد علمية جديدة 2012
To: baroud_fs@yahoo.fr


السادة الباحثون الزملاء شرقا وغربا

تحية طيبة، وبعد
يبدو أنه موسم الهجرة إلى المنابع والأصول
ذلك ما يمكن أن تشي به الباقة المرفقة من المواعيد العلمية للسنة القادمة
الاحتفاء بفكر المبدعين والمصلحين
ونفض الغبار عن المدائن والحواضر الغابرة
إلى تأصيل العلوم والمعارف في سياق جدلية الحداثة والقدامة
تلك بعض الآفاق التي تدعوكم إلى تمليها باقتنا الجديدة
مع خالص المودة والتقدير
أ. لخضر بولطيف
جامعة المسيلة - الجزائر







مع تحيات




tel: 00213+ 0550855613

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

{Kantakji Group}. Add '10492' Fwd: جديد الملتقيات

---------- Forwarded message ----------
From: abourabia2 eljazairi <saabourabia9@gmail.com>
Date: 2011/12/1
Subject: جديد الملتقيات
To: abourabia2 eljazairi <kazrimen@yahoo.fr>





الملتقى الأول:

Tebessa University - 2nd International Conference of Information Processing & Electrical Engineering

14-16 April 2012 Tebessa - Algeria

http://www.univ-tebessa.dz/ICIPEE2012/index.html

 

الملتقى الثاني:

Université de Tébessa - Colloque International de Chimie

Tébessa les 6 et 7 Mai 2012

http://www.univ-tebessa.dz/site_chimie/index.htm

الملتقى الثالث:

Assises Internationales de Tébessa

ينظر الملف المرفق

الملتقى الرابع:

Colloque National sur les Sciences Mathématiques

17-18 Septembre 2012

Tébessa, Algérie

ينظر الملف المرفق

الملتقى الخامس:

جامعة أم البواقي - الملتقى الدولي السادس حول المحاكمة العادلة في القانون الجزائري والمواثيق الدولية

ينظر الملف المرفق

الملتقى السادس:

جامعة بسكرة - دور السياحة الصحراوية في التنمية الاقتصادية والاجتماعية

يومي: 11 و12 مارس 2012

ينظر الملف المرفق

الملتقى السابع:

جامعة ورقلة - الملتقى الوطني في اللسانيات و الرواية

في: 22 – 23 فيفري 2012م

ينظر الملف المرفق









مع تحيات




tel: 00213+ 0550855613

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

Fwd: {Kantakji Group}. Add '10491' Conference-Invitation-Arabic. and english

---------- Forwarded message ----------
From: Abdirahman Ali <arabsom@gmail.com>
Date: 2011/12/1
Subject: {Kantakji Group}. Add '10490' Conference-Invitation-Arabic. and english
To: nidal-islamicfinance@googlegroups.com


 Conference-Invitation-Arabic. and english

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Abdirahman 
Co-founder, Alrahma web designing LTD
Accounting Information System & Finance.
Islamic Finance researcher.
Qatar Doha  
+974-77150780


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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

Re: [PF:167626] Abridged summary of karachi-786@googlegroups.com - 30 Messages in 21 Topics


 
Regards
Muhammad Saleem Memon


From: "karachi-786@googlegroups.com" <karachi-786@googlegroups.com>
To: Abridged Recipients <karachi-786@googlegroups.com>
Sent: Tuesday, November 29, 2011 9:07 PM
Subject: [PF:167565] Abridged summary of karachi-786@googlegroups.com - 30 Messages in 21 Topics

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SPAM, Advertisement, and Adult messages are NOT allowed
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