Friday, 19 July 2013

[PF:172354] Fwd: [سوبر بنات حوا] القران الكرِيمْ بِ صوت عذب : عبدالولي الاركاني...

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‫ساره العتيبي‬‎ shared ‫حتى لاتكون هاجرا للقرآن‬‎'s post with you.
‫حتى لاتكون هاجرا للقرآن‬‎
‫ساره العتيبي‬‎:
القران الكرِيمْ
بِ صوت عذب :
عبدالولي الاركاني♡♡♡ . .


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[karachi-Friends] Daily Qur'an & Hadith 20 July 2013 (10 Ramadan al Mubarak 1434)

English Translation of Al-Quran

[24].Surah An-Nur [The Light]

Ayat 33. And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty. And such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you. And force not your maids to prostitution, if they desire chastity, in order that you may make a gain in the (perishable) goods of this worldly life. But if anyone compels them (to prostitution), then after such compulsion, Allah is Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them because they have been forced to do this evil action unwillingly).

[Tafseer] of ayat 33. Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them). A Muslim marriage requires man to be able to support his wife the man cannot afford that, he must wait and keep himself chaste. It is no excuse for him to say that he must satisfy his natural cravings within or outside marriage. It must be within marriage. The law of slavery in the legal sense of the term is now obsolete. While it had any meaning, Islam made the slave's lot as easy as possible. A slave, male or female, could ask for conditional manumission by a written deed fixing the amount required for manumission and allowing the slave meanwhile to earn money by lawful means and perhaps marry and bring up a family. Such a deed was not to be refused if the request was genuine and the slave had character. Not only that, but the master is directed to help with money out of his own resources in order to enable the slave to earn his or her own liberty. Where slavery was legal, what is now called the "white slave traffic" was carried on by wicked people like 'Abd Allah ibn Ubayy, the Hypocrite leader at Madinah. This is absolutely condemned. While modern nations have abolished ordinary slavery, the "White Slave Traffic" is still a big social problem in individual States. Here it is absolutely condemned. No more despicable trade can be imagined. It's translated "in" (literally, "if) by "when" because this is not a conditional clause but an explanatory clause, explaining the meaning of "force". "Forcing" a person necessarily means that it is against the wish or inclination of the person forced. Even if they were to give a formal consent, it is not valid because the persons concerned are in (legal, or now) economic slavery. The poor unfortunate girls, who are victims of such a nefarious trade, will yet find mercy from Allah, whose bounties extend to the lowest of His creatures.    

English Translation of Hadith  

Hazrat Abu Atiyyah (May Allah be pleased with him) reported: Masruq and I visited `Aishah (May Allah be pleased with her) and said: "O Mother of the Believers! There are two Companions of Messenger of Allah [SAWW](PBUH) and neither of them holds back from doing good acts; but one of them hastens to break Saum (fasting) and hastens to perform the Maghrib prayer, while the other delays breaking Saum and delays performing Salat (prayer).'' She asked, "Who is the one who hastens to break Saum and perform the Maghrib prayer?'' Masruq said, "It is `Abdullah (meaning `Abdullah bin Masud).'' She said, "The Messenger of Allah [SAWW](PBUH) used to do so.''

[Muslim Book 06, Chapter 09, Hadith # 2420].

Lesson : This Hadith points out the practice of the Messenger of Allah [SAWW](PBUH) of breaking the Saum and performing the Maghrib prayer in the early moments of the prescribed time.

 

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(Jazak Allah Khair) الله تعالی آپ کواعلی درجات اور آسانیاں عطا فرمائے
جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة

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[PF:172353] Mother of the Believers Hadrat Sayyidah Khadijah Radi Allahu Ta'ala Anha

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Sayyiduna Rasoolullah's (SallAllaho Alaihi wa Sallam) marriage with Sayyidah Khadijah Radi Allahu Ta'ala Anha took place about fifteen years before the beginning of the Revelation, he being 25, and she was 40 years old. She was a rich widow and ran a large trade of her own. It was she who offered herself in marriage to the Holy Prophet Muhammad SallAllaho Alaihi wa Sallam who was associated with her in her trading ventures. From the time of her marriage with the Holy Prophet SallAllaho Alaihi wa Sallam till her death, over a period of twenty years, she gave her husband ease of circumstances, and deep love and devotion.
 
In spite of conspicuous difference in age, Sayyiduna Rasoolullah's SallAllaho Alaihi wa Sallam love for Sayyidah Khadijah Radi Allahu Ta'ala Anha never wavered. When death parted her from the Beloved Nabi SallAllaho Alaihi wa Sallam after having shared with him for 28 years the toils and trials of life, especially the first ten years of his Ministry of Prophethood, he deeply mourned her death. Once Sayyidah Ayesha Radi Allahu Ta'ala Anha asked him if she had been the only woman worthy of his love. Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam replied in an honest burst of tender emotion:
 
"She believed in me when none else did. She embraced Islam when people disbelieved me. And she helped and comforted me when there was none else to lend me a helping hand."

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In the heart of the Holy Prophet SallAllaho Alaihi wa Sallam grateful and affectionate remembrance of her remained fresh until the very end of his life. The Holy Prophet SallAllaho Alaihi wa Sallam remained true and loyal to Sayyidah Khadijah Radi Allahu Ta'ala Anha until he was over 50 years old. This had been the case at a time when polygamy was normal among the Arabs. Moreover, since no male offspring of Sayyidah Khadijah Radi Allahu Ta'ala Anha survived, he had all the necessary justification to marry another woman considering that newborn daughters were customarily buried alive and male offspring alone regarded as rightful heirs.

Before Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam announced his Prophethood he had lived 17 years of married life, and thereafter eleven more years without ever thinking of marriage with another woman. He was kind to all her fellows and occasionally sent them gifts.

 

"Never was I jealous of any of the Prophet's wives", said Sayyidah Ayesha Radi Allahu Ta'ala Anha, "but Khadijah, although I never saw her. Her sweet memory never blurred in the Prophet's SallAllaho Alaihi wa Sallam heart. Once I hurt his feelings on this issue and he replied gravely, 'Allah SubHanuhu wa Ta'ala has blessed me with her love.'"

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Sayyiduna Khadijah Radi Allahu Ta'ala Anha bore the Beloved Habeeb SallAllaho Alaihi wa Sallam seven children, the first born was named Sayyiduna Qaasim Radi Allahu Ta'ala Anho, after whom, according to Arab custom, the Holy Prophet SallAllaho Alaihi wa Sallam received the Kunya "Abul Qaasim" or "the father of Qaasim". Then were born Sayyiduna Tayyab Radi Allahu Ta'ala Anha and Sayyiduna Taahir Radi Allahu Ta'ala Anhum Ajmaa'een. All of them passed away in their infancy. Amongst the daughters Sayyidah Ruqayya Radi Allahu Ta'ala Anha was the eldest, then came Sayyidah Zaynab Radi Allahu Ta'ala Anha, Sayyidah Umm Kulthoom Radi Allahu Ta'ala Anha and the last and best known of them was Sayyidah Faatima Radi Allahu Ta'ala Anha.

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Sayyiduna Abdullah bin Ja'far Radi Allahu Ta'ala Anha reported that he heard Sayyiduna Ali Radi Allahu Ta'ala Anho saying in Kufa that Allah's Messenger SallAllaho Alaihi wa Sallam said:
 
"The best of the women of her time was Mariam Radi Allahu Ta'ala Anha, daughter of Imran, and the best of the women of her time was Khadijah Radi Allahu Ta'ala Anha, daughter of Khuwailid. Abu Kuraib said that Waki' pointed towards the sky and the earth. What this implies is that Mariam Radi Allahu Ta'ala Anha and Khadijah Radi Allahu Ta'ala Anha were best in their respective times not only amongst the creatures of the earth, but of the heaven too."

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Sayyiduna Abu Hurayra Radi Allahu Ta'ala Anha reported that Sayyiduna Jibra'eel Alaihis Salam came to Allah's Messenger SallAllaho Alaihi wa Sallam and said:
 
"Allah's Messenger! Khadijah is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil".

This Hadith has been narrated on the authority of Abu Hurayra Radi Allahu Ta'ala Anha through another chain of transmitters with a slight variation of wordings.

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Sayyidah Ayesha Radi Allahu Ta'ala Anha reported that Allah's Apostle SallAllaho Alaihi wa Sallam gave glad tidings to Sayyidah Khadijah bint Khuwailid Radi Allahu Ta'ala Anha of a palace in Paradise. Sayyidah Ayesha Radi Allahu Ta'ala Anha further reported:
 
"Never did I feel jealous of any woman, as I was jealous of Khadijah Radi Allahu Ta'ala Anha. She had died three years before the Holy Prophet SallAllaho Alaihi wa Sallam married me. I often heard him praise her, and his Lord, the Exalted and Gracious, had commanded him to give her the glad tidings of a palace of jewels in Paradise, and whenever he slaughtered a sheep he presented its meat to her female companions".

In another Hadith, Sayyidah Ayesha Radi Allahu Ta'ala Anha added:
 
"I annoyed him one day and said, 'It is Khadijah Radi Allahu Ta'ala Anha only who always prevails upon your mind'. Thereupon, Allah's Messenger SallAllaho Alaihi wa Sallam said, 'Allah SubHanuhu wa Ta'ala Himself had nurtured Her love in my heart.'"

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Sayyidah Ayesha Radi Allahu Ta'ala Anha reported that Allah's Messenger SallAllaho Alaihi wa Sallam did not marry any other woman till Sayyidah Khadijah's Radi Allahu Ta'ala Anha death. The point is why did Allah's Messenger SallAllaho Alaihi wa Sallam not marry during the lifetime of Sayyidah Khadijah Radi Allahu Ta'ala Anha but, after her sad demise, he married several wives. The fact is that the Holy Prophet of Islam SallAllaho Alaihi wa Sallam married all his wives from the point of view of religious necessity.

At the age of twenty-five, he married Sayyidah Khadijah Radi Allahu Ta'ala Anha who was forty and she remained with him for the quarter of a century as a great source of strength and consolation to him. During this period the Holy Prophet SallAllaho Alaihi wa Sallam was busy in instilling in the minds of the people the fundamentals of faith, Oneness of Allah SubHanuhu wa Ta'ala, Apostlehood of Muhammad SallAllaho Alaihi wa Sallam, life after death. He did not feel the necessity of marrying another lady because it was only in the matter of faith and belief that he had to strive hard with mankind.

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After his migration to Madinatul Munawwara when the Islamic society was established and the Muslims were required to conform their personal and social behaviour to the teaching of Islam, revelations for practical guidance in all walks of life came from Almighty Allah SubHanuhu wa Ta'ala. This had to be explained in various places and in different spheres by the life examples of the Holy Prophet SallAllaho Alaihi wa Sallam. There was not one problem but numerous problems and most of them were social which needed solutions at every step. Thus, it was felt that a group of women should be trained in Islamic ideals and it was done through the wives of Sayyiduna Rasoolullah SallAllaho Alaihi wa Sallam. It was not an ordinary work, but an important task of vast magnitude, which required the sweat, and labour of so many pious souls and these were the noble wives of the Holy Prophet of Islam SallAllaho Alaihi wa Sallam.

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— — —

Extracted from
Gateway to Heaven [A Concise Manual for Muslim Sisters]

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Re: {Kantakji Group}. Add '11987' المنتدى الاقتصادي الاسلامي العالمي في لندن



بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته




لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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{Kantakji Group}. Add '11986' المنتدى الاقتصادي الاسلامي العالمي في لندن


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{Kantakji Group}. Add '11985' كرسي سابك لدراسات الأسواق المالية الإسلامية - الدراسات والتقارير