Monday 4 June 2012

[karachi-Friends] Eye of Drone



 
A Must read writeup!

From statements made in February by the families of
victims and survivors of a March 17, 2011, drone attack in the village
of Datta Khel in the Pakistani region of North Waziristan. The
statements were collected by the British human rights group Reprieve and were included in their lawsuit challenging the legal right of the
British government to aid the United States in its drone campaign. More than half of all deaths from U.S. drone attacks in Pakistan have
occurred in North Waziristan. Translated from the Pashto.
I am approximately forty-six years old, though I do not know the exact date of my birth. I am a malice of my tribe, meaning that I am a man of responsibility among my people. One of my brother’s sons, Din Mohammed, whom I was very fond of, was killed by a drone missile on March 17, 2011. He was one of about forty people who died in this strike. Din Mohammed was twenty-five years old when he died. These men were gathered together for a jirga, a gathering of tribal elders to solve disputes. This particular jirga was to solve a disagreement over chromite, a mineral mined in Waziristan. My nephew was attending the jirga because he was involved in the transport and sale of this mineral. My brother, Din Mohammed’s father, arrived at the scene of the strike shortly following the attack. He saw death all
around him, and then he found his own son. My brother had to bring his
son back home in pieces. That was all that remained of Din Mohammed.
____________ _________ _________ __

I saw my father about three hours before the drone strike
killed him. News of the strike didn’t reach me until later, and I
arrived at the location in the evening. When I got off the bus near the bazaar, I immediately saw flames in and around the station. The fires burned for two days straight. I went to where the jirga had been held. There were still people lying around injured. The tribal elders who had been killed could not be identified because there were body parts strewn about. The smell was awful. I just collected the pieces of flesh that I believed belonged to my father and placed them in a small coffin. The sudden loss of so many elders and leaders in my
community has had a tremendous impact. Everyone is now afraid to gather together to hold jirgas and solve our problems. Even if we want to come together to protest the illegal drone strikes, we fear that meeting to discuss how to peacefully protest will put us at risk of being killed by drones.
____________ _________ _________ __

The first time I saw a drone in the sky was about eight
years ago, when I was thirteen. I have counted six or seven drone
strikes in my village since the beginning of 2012. There were sixty or
seventy primary schools in and around my village, but only a few remain today. Few children attend school because they fear for their lives walking to and from their homes. I am mostly illiterate. I stopped going to school because we were all very afraid that we would be killed. I am twenty-one years old. My time has passed. I cannot learn how to read or write so that I can better my life. But I very much wish my children to grow up without these killer drones hovering above, so that they may get the education and life I was denied.
____________ _________ _________ __

The men who died in this strike were our leaders; the ones
we turned to for all forms of support. We always knew that drone strikes were wrong, that they encroached on Pakistan’s sovereign territory. We knew that innocent civilians had been killed. However, we did not realize how callous and cruel it could be. The community is now plagued with fear. The tribal elders are afraid to gather together in jirgas, as had been our custom for more than a century. The mothers and wives plead with the men not to congregate together. They do not want to lose any more of their husbands, sons, brothers, and nephews. People in the same family now sleep apart because they do not want their togetherness to be viewed suspiciously through the eye of the drone. They do not want to become the next target.

http://www.harpers. org/archive/ 2012/06/0083923

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[PF:169277] din raat maah o saal


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[PF:169277] yuahan ghamgeen hona

 
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{Kantakji Group}. Add '11037' الإفتاء تحذّر من تحايل بعض البنوك الاسلامية على الربا


 
 

الإفتاء تحذّر من تحايل بعض البنوك الاسلامية على الربا


29-05-2012 01:34 PM
 
زاد الأردن الاخباري -
أكدت دائرة الافتاء العام ان ما تجريه بعض البنوك الإسلامية من التورق المصرفي المنظم ما هو إلا صورة من صور التحايل على الربا؛ مشيرة الى ان المقصد الحقيقي من هذه العملية هو الحصول على المال مقابل زيادة؛ حيث يقوم البنك بعملية شراء صورية لبضائع، ثم يبيعها للعميل بمبلغ آجل، ومن ثَمَّ يقوم ببيعها مرة أخرى لطرف ثالث بمبلغ أقل من المبلغ الأول، ويعطي العميل المبلغ الحالَّ، ويُقيِّد عليه جميع المبلغ المؤجَّل.

وشددت الافتاء ان ذلك قرض ربوي وإن كان في ظاهره صورة من صور التورق، مستدلة بما ورد عن الامام مالك أنه سُئل عن الرجل يبيع السلعة بمئة دينار إلى أجل، فإذا وجب البيع بينهما قال المبتاع للبائع: بعها لي من رجل بنقد، فإني لا أبصر البيع. قال: لا خير فيه، ونهى عنه. 'المدونة' (9/ 179).

والتورق المنظم في الاصطلاح المعاصر: هو شراء المستورق سلعة بثمن مؤجَّل، يتولى البائع (الممول) ترتيب بيعها، إما بنفسه، أو بتوكيل غيره، أو بتواطؤ المستورق مع البائع، وذلك بثمن حالٍّ أقل غالباً.

واشارت الى قوله عليه الصلاة والسلام: (إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ) متفق عليه. فمدار الحكم على المقصد من العقد، وقد قرر الفقهاء أن العبرة في العقود بالمقاصد والمعاني لا بالألفاظ والمباني، خاصة إذا اعتُضد الفعل بمقاصد مدلول عليها بالقرائن كما في صورة التورق المنظم.

وعليه فإننا نرى حرمة التعامل بهذا النوع من العقود؛ لأنه من باب التحايل على الربا المحرم، وقد كان عمر بن عبد العزيز رحمه الله يقول في التورق: 'أخية الربا'. وذلك لقول النبي عليه الصلاة والسلام: (لا تَرْتَكِبُوا مَا ارْتَكَبَتِ الْيَهُودُ فَتَسْتَحِلُّوا مَحَارِمَ اللَّهِ بِأَدْنَى الْحِيَلِ) 'إبطال الحيل' (ص47)، وقال ابن كثير: إسناده جيد.

وقالت الدائرة : لذلك كله يرى المجلس حرمة التورق المنظم الذي تتعامل به بعض البنوك الإسلامية، وقد صدر بذلك قرار مجمع الفقه الإسلامي الدولي المنبثق عن منظمة التعاون الإسلامي، المنعقد في دورته التاسعة عشرة (2009م)، رقم: 179 (5/ 19).

واهاب مجلس الإفتاء بالمصارف والمؤسسات المالية الإسلامية الالتزام بصيغ الاستثمار والتمويل المشروعة، وتجنُّب الحيل المشبوهة، التزاماً بالضوابط الشرعية التي تُحقِّق مقاصد الشريعة.

[karachi-Friends] Re: [Jhilmil_Taray] Munafiq [1 Attachment]

 
 
Huzoor Ghaus-e-A'zam RaziAllaho A'nhu ne bilkul sahih farmaya aor yehi tawakkul hai jo sab zaheri asbaab ke poora karne ke ba'd momin Allah par nateejah chhod deta hai.

--- On Mon, 6/4/12, * Fazal e Elahi * <satgur412_2008@yahoo.com> wrote:

From: * Fazal e Elahi * <satgur412_2008@yahoo.com>
Subject: [Jhilmil_Taray] Munafiq [1 Attachment]
To: "Aashiqan-E-Rasool@yahoogroups.com" <Aashiqan-E-Rasool@yahoogroups.com>
Date: Monday, June 4, 2012, 7:40 AM

[Attachment(s) from * Fazal e Elahi * included below]

 
5dv4w - Click for Next Image...

Attachment(s) from * Fazal e Elahi *

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[karachi-Friends] Fw: Re: Tawassul - Intercession through Prophets and Righteous Part 5 - S



--- On Mon, 6/4/12, syed Ahmed <qaseem39us@yahoo.com> wrote:

From: syed Ahmed <qaseem39us@yahoo.com>
Subject: Re: Tawassul - Intercession through Prophets and Righteous Part 5 - S
To: "Haq Haqqani" <rightway786@gmail.com>, "Syed najeeb ashraf" <syednajeebashraf@gmail.com>, "Gul Badshah Khan" <gulbadshah@gmail.com>, tah67@hotmail.com
Date: Monday, June 4, 2012, 9:21 AM

 
SUBHANALLAH WA JAZAKALLAHO KHYR AL JAZA
 
Ab Haqqani Saheb aapki research nikharti ja rahi hai MashaAllah.
 
Ab yeh munkiran-e-Tawassul iss se ziyadah aor kya keh sakenge ke yeh ahadees za'yeef hain bla bla. WHO CARES.


--- On Mon, 6/4/12, Haq Haqqani <rightway786@gmail.com> wrote:

From: Haq Haqqani <rightway786@gmail.com>
Subject: Tawassul - Intercession through Prophets and Righteous Part 5 - S
To: "Haq Haqqani" <rightway786@gmail.com>, "Good Bhai" <qaseem39us@yahoo.com>, "Syed najeeb ashraf" <syednajeebashraf@gmail.com>, "Gul Badshah Khan" <gulbadshah@gmail.com>, tah67@hotmail.com
Date: Monday, June 4, 2012, 7:54 AM

Tawassul - Intercession through Prophets and Righteous Part 5


The Hadith of Maysara (ra) is the following:

Hadith # 8

  وقد رواه أبو الحسن بن بشران من طريق الشيخ أبي الفرج بن الجوزي في (الوفا، بفضائل المصطفى) صلى الله عليه وسلّم: حدّثنا أبو جعفر محمد بن عمرو، حدّثنا أحمد بن إسحاق بن صالح، حدّثنا محمد ابن صالح، حدّثنا محمد بن سنان العوفي، حدّثنا إبراهيم بن طهمان عن يزيد بن ميسرة، عن عبد الله بن سفيان، عن ميسرة قال قلت:  يا رسول الله، متى كنت نبياً؟ قال: «لَمَّا خَلَقَ اللَّهُ الأرْضَ وَاسْتَوَى إلَى السَّمَاءِ فَسَوَّاهنَّ سَبْعَ سَمَواتٍ وَخَلَقَ العَرْشَ كَتَبَ عَلَى سَاقِ العَرْشِ مُحَمَّدٌ رَسُولُ ااِ خَاتَمُ الأنْبِيَاءِ وَخَلَقَ اللَّهُ الجَنَّةَ الَّتي أسْكَنَهَا آدَمَ وَحَوَّاءَ فَكَتَبَ اسْمِي عَلَى الأبْوَابِ وَالأوْرَاقِ وَالقِبَابِ وَالخِيَامِ وَآدَمُ بَيْنَ الرُّوحِ والجَسَدِ، فَلَمَّا أَحْيَاهُ الله تَعَالَى نَظَرَ إلَى العَرْشِ فَرَأَى اسمِي فأخْبَرَهُ ااُ أنَّهُ سَيِّدُ وَلَدِكَ، فَلَمَّا غَرَّهُمَا الشَّيْطَانُ تَابَا وَاسْتَشْفَعَا بِاسْمِي إِلَيْهِ 

 

Translation: Narrated by Maysara (ra), I asked: "O Messenger of Allah, when were you [first] a Prophet?" He replied: "When Allah created the earth 'Then turned He to the heaven, and fashioned it as seven heavens'(2:29), and created the Throne, He wrote on the leg of the Throne: "Muhammad the Messenger of Allah is the Seal of Prophets" (Muhammadun Rasûlullâhi Khâtamu al-Anbiyâ'). Then Allah created the Garden in which He made Adam and Hawwa' dwell, and He wrote my name on the gates, its tree-leaves, its domes and tents, at a time when Adam was still between the spirit and the body. When Allah Most High instilled life into him he looked at the Throne and saw my name, whereupon Allah informed him that 'He [Muhammad SAWS] is the liege-lord of all your descendants.' When Satan deceived them both, they repented and sought intercession to Allah with my name."[Ibn Jawzi in Al Wafa bi Ahwaal lil Mustafa, Page No. 26, Published by Dar ul Kutab al Ilmiyyah]


Imam Muhammad bin Yusuf al-Salihi (student of Imam al-Hafidh As-Suyuti) said:


وروى ابن الجوزي بسند جيد لا بأس به


Translation: This hadith is narrated by Ibn Jawzi (rah) and the chain of it is "STRONG" and there is nothing wrong in it [Subul al-Hadi wal Rashhad, Volume No.1, Page No. 86 – Dar ul Kutb al iLmiyyah]  


Ibn Taymiyyah said:

فهذا الحديث يؤيد الذي قبله وهما كالتفسير للأحاديث الصحيحة

 
Translation: This hadith corresponds to the hadith mentioned before (i.e. hadith of Umar ibn ul Khattab)These two are like the explanations (tafsir) of the authentic (Sahih) ahadith [Majmua al Fatawa, 2/150] Imam al Alawai al Makki said: This indicates that Ibn Taymiyya found the hadith sound enough to be considered a witness for other narrations (salih li al-istishhad wa al-i`tibar), because the forged (al-mawdu`) and the false (al-batil) are not taken as witness by the people of hadith

  

12. It is furthermore evident that Ibn Taymiyya considers the meaning of the creation of everything for the sake of the Prophet as true and correct, as he declares in his Majmu`at al-fatawa in the volume on tasawwuf (11:95-97):


 محمد سيد ولد آدم. وأفضل الخلق؛ وأكرمهم عليه، ومن هنا قال من قال: إن الله خلق من أجله العالم، أو أنه لولا هو لما خلق عرشاً، ولا كرسياً، ولا سماء ولا أرضاً ولا شمساً ولا قمراً. لكن ليس هذا حديثاً عن النبي صلى الله عليه وسلّم لا صحيحاً ولا ضعيفاً، ولم ينقله أحد من أهل العلم بالحديث، عن النبي صلى الله عليه وسلّم، بل ولا يعرف عن الصحابة، بل هو كلام لا يدرى قائله. ويمكن أن يفسر بوجه صحيح كقوله: {وَسَخَّرَ لَكُمْ مَّا فِى السَّمَـوَتِ وَمَا فِى الأَْرْضِ } [الجاثية: 13] وقوله: { ْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِىَ فِى الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الأَنْهَـرَ وَسَخَّر لَكُمُ الشَّمْسَ وَالْقَمَرَ دَآئِبَينَ وَسَخَّرَ لَكُمُ الَّيْلَ وَالنَّهَارَ وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّواْ نِعْمَةَ اللَّهِ لاَ تُحْصُوهَا } [إبراهيم: 32 ـ 34] وأمثال ذلك من الآيات التي يبين فيها أنه خلق المخلوقات لبني آدم، ومعلوم أن لله فيها حكماً عظيمة غير ذلك، وأعظم من ذلك، ولكن يبين لبني آدم ما فيها من المنفعة، وما أسبغ عليهم من النعمة.فإذا قيل: فعل كذا لكذا لم يقتض أن لا يكون فيه حكمة أخرى. وكذلك قول القائل: لولا كذا ما خلق كذا، لا يقتضي أن لا يكون فيه حكم أخرى عظيمة، بل يقتضي إذا كان أفضل صالحي بني آدم محمد، وكانت خلقته غاية مطلوبة، وحكمة بالغة مقصودة [أعظم] من غيره، صار تمام الخلق، ونهاية الكمال، حصل بمحمد صلى الله عليه وسلّم.والله خلق السموات والأرض وما بينهما في ستة أيام، وكان آخر الخلق يوم الجمعة، وفيه خلق آدم وهو آخر ما خلق، خلق يوم الجمعة بعد العصر في آخر يوم الجمعة، وسيد ولد آدم محمد ـ صلى الله عليه وسلّم ـ آدم فمن دونه تحت لوائه ـ قال صلى الله عليه وسلّم «إني عند الله لمكتوب خاتم النبيين وإن آدم لمنجدل في طينته»، أي: كتبت نبوتي وأظهرت لما خلق آدم قبل نفخ الروح فيه كما يكتب الله رزق العبد وأجله وعمله وشقي أو سعيد إذا خلق الجنين قبل نفخ الروح فيه. فإذا كان الإنسان هو خاتم المخلوقات وآخرها وهو الجامع لما فيها، وفاضله هو فاضل المخلوقات مطلقاً، ومحمد إنسان هذا العين؛ وقطب هذه الرحى، واقسام هذا الجمع كان كأنها غاية الغايات في المخلوقات، فما ينكر أن يقال: إنه لأجله خلقت جميعها، وأنه لولاه لما خلقت، فإذا فسر هذا الكلام ونحوه بما يدل عليه الكتاب والسنة

 

Translation: Muhammad is the Chief of the Children of Adam, the Best of Creation, the noblest of them in the sight of Allah. This is why some have said that "Allah created the Universe due to him," or that "Were it not for him, He would have neither created a Throne, nor a Footstool, nor a heaven, earth, sun or moon." However, this is not a hadith on the authority of the Prophet, neither is it sahih nor is it weak and it has not been narrated by any person of knowledge in hadith either from Prophet or Sahaba  but it may be explained from a correct aspect...

Since the best of the righteous of the children of Adam is Muhammad, creating him was a desirable end of deep-seated purposeful wisdom, more than for anyone else, and hence the completion of creation and the fulfillment of perfection was attained with Muhammad, may Allah Exalted bless him and grant him peace... The Chief of the Children of Adam is Muhammad, may Allah Exalted bless him and grant him peace, Adam and his children being under his banner. He, may Allah Exalted bless him and grant him peace, said: "Truly, I was written as the Seal of the Prophets with Allah, when Adam was going to-and-fro in his clay," i.e. that my prophethood was decreed and manifested when Adam was created but before the breathing of the Spirit into him, just as Allah decrees the livelihood, lifespan, deeds and misery or happiness of the slave when He creates the embryo but before the breathing of the Spirit into it.

Since man is the seal and last of all creation, and its microcosm, and since the best of man is thus the best of all creation absolutely, then Muhammad, being the Pupil of the Eye, the Axis of the Mill, and the Distributor to the Collective, is as it were the Ultimate Purpose from amongst all the purposes of creation. Thus it cannot be denied to say that "Due to him all of this was created", or that "Were it not for him, all this would not have been created," so if statements like this are thus explained according to what the Book and the Sunna indicate, it is acceptable. [Majmua al Fatawa, Volume No. 11, Page Nos. 95-97]
 


Tabarānī, Bayhaqī, Ibn-ul-Mundhir and Suyūtī narrated this tradition through 'Umar bin al-Khattāb and 'Alī that the Holy Prophet (صلى الله عليه وآله وسلم) said, "Adam was just about to repent for his act of disobedience that he suddenly recalled in his state of anxiety that he had seen lā ilāha illallāhu Muhammad-ur-rasūlullāh (there is no god but Allah, Muhammad is Allah's Messenger) inscribed on the Throne at the time of his birth." It obviously meant that the distinction the Prophet (صلى الله عليه وآله وسلم) possesses is denied to others. That is the reason his name was inscribed along with Allah's Own name. At this, he added these words of intermediation to his prayer for divine forgiveness:

 

(O Allah,) I beg Your forgiveness through the mediation of Muhammad (صلى الله عليه وآله وسلم).

The tradition related by Ibn-ul-Mundhir has the following words:

O Allah, I beg Your forgiveness through Your beloved and most honoured servant Muhammad and through his distinction You have blessed him with.

[Suyuti cites in ad-Durr-ul-manthur Volume 001: Page No. 60]

 
                                Mother of All Believers Hazarth Ayesha Siddiquea(R.A)  


 Hadith # 9


حدثنا ‏ ‏أبو النعمان ‏ ‏حدثنا ‏ ‏سعيد بن زيد ‏ ‏حدثنا ‏ ‏عمرو بن مالك النكري ‏ ‏حدثنا ‏ ‏أبو الجوزاء أوس بن عبد الله ‏ ‏قال ‏ ‏قحط ‏ ‏أهل ‏ ‏المدينة ‏ ‏قحطا ‏ ‏شديدا فشكوا إلى ‏ ‏عائشة ‏ ‏فقالت انظروا قبر النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فاجعلوا منه ‏ ‏كوى ‏ ‏إلى السماء حتى لا يكون بينه وبين السماء سقف قال ففعلوا فمطرنا مطرا حتى نبت العشب وسمنت الإبل حتى ‏ ‏تفتقت ‏ ‏من الشحم فسمي عام ‏ ‏الفتق
 
Imam Dārimī Relates from Abu al-Jawza' Aws bin 'Abdullah: The people of Medina were in the grip of a severe famine. They complained to 'A'ishah (about their terrible condition). She told them to go towards the Prophet's grave and open a window in the direction of the sky so that there is no curtain between the sky and the grave. The narrator says they did so. Then it started raining heavily; even the lush green grass sprang up (everywhere) and the camels had grown so fat (it seemed) they would burst out due to the over piling of blubber. So the year was named as the year of greenery and plenty.

References

►Sunan Darimi Volume 001, Page 227, Hadith Number 093   

Ibn Jawzi (rah) in his al-Wafa bi Ahwal lil Mustafa made a chapter before this hadith

 الباب التاسع والثلاثون في الاستسقاء بقبره صلى الله عليه وسلّم

  Translation: Chapter #39 in regards to "Seeking rain through the grave of Prophet (Peace be upon him)" And then he brought the Hadith of Sayyidah Aisha (ra) under it. [Al Wafa bi Ahwal lil Mustafa, Page #817-818] 

 

►Muhammad bin 'Alawi al-Maliki says, "This tradition has a good chain of transmission; rather, in my opinion, it is sound. The scholars have also acknowledged its soundness and have established its genuineness on the basis of almost equally credible evidence. [Shifa'-ul-fu'ad bi-ziyarat khayr--il-'ibad Page No.153]

►Subkī in Shifā'-us-siqām fī ziyārat khayr-il-anām (p.128)

►Qastallānī in al-Mawāhib-ul-laduniyyah (4:276); and Zurqānī in his Commentary(11:150)

Chain :""Abū an-Nu'mān heard it from Sa'īd bin Zayd, he from 'Amr bin Mālik an-Nukrī and he from Abū al-Jawzā' Aws bin 'Abdullāh who has reported it."
 

                             The Prophet (صلى الله عليه وآله وسلم) as a source of intermediation for Jews

 
 Bi Haqqi Muhammad (Salallaho alaihi wasalam), for the sake of Muhammad, this term had even given victory to Jews as Quran attests in its beautiful words

"And when there comes to them a Book from God, confirming what is with them,- although from of old they had prayed for victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of God is on those without Faith."(2:89)

1.Imam Qurtubī

Imam Qurtubī related the tradition through Ibn 'Abbās:

قال ابن عباس : كانت يهود خيبر تقاتل غطفان فلما التقوا هزمت يهود , فعادت يهود بهذا الدعاء وقالوا : إنا نسألك بحق النبي الأمي الذي وعدتنا أن تخرجه لنا في آخر الزمان إلا تنصرنا عليهم . قال : فكانوا إذا التقوا دعوا بهذا الدعاء فهزموا غطفان , فلما بعث النبي صلى الله عليه وسلم كفروا , فأنزل الله تعالى : " وكانوا من قبل يستفتحون على الذين كفروا " أي بك يا محمد 

The Jews of Khaybar were often at war with the Ghatafān (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, "(O Lord,) we beg You through the mediation of the Unlettered Prophet (صلى الله عليه وآله وسلم) about whom You have promised us that you will send him to us at the end of time. Please help us against them." Ibn 'Abbās adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafān (tribe). But when the Prophet (صلى الله عليه وآله وسلم) was sent, they denied (him). So Allah the Exalted revealed the verse: "And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (صلى الله عليه وآله وسلم) and the Book revealed to him) over the disbelievers," that is, through your mediation, O Muhammad.

Reference

►Qurtubī, al-Jāmi' li-ahkām-il-Qur'ān, 2:27

   

2. Mahmud Alusī

He said:

وكانوا من قبل يستفتحون على الذين كفروا نزلت في بني قريظة والنضير كانوا يستفتحون على الأوس والخزرج برسول الله صلى الله عليه وآله وسلم قبل مبعثه قاله ابن عباس وقتادة والمعنى يطلبون من الله تعالى أن ينصرهم به على المشركين كما روى السدي أنهم كانوا إذا اشتد الحرب بينهم وبين المشركين أخرجوا التوراة ووضعوا أيديهم على موضع ذكر النبي صلى الله عليه وآله وسلم وقالوا:اللهم إنا نسألك بحق نبيك الذي وعدتنا أن تبعثه في آخر الزمان أن تنصرنا اليوم على عدونا فينصرون فلما جاءهم ما عرفوا كفروا به كنى عن الكتاب المتقدم بما عرفوا لأن معرفة من أنزل عليه معرفة له ووجه الدلالة من هذه الآية ظاهر فإن الله سبحانه أقر استفتاح اليهود بالرسول ولم ينكره عليهم وإنما ذمهم على الكفر والجحود بعد إذ شاهدوا بركة الاستفتاح بالنبي صلى الله عليه وآله وسلم .

This (verse) was revealed about Banū Qurayzah and Banū Nadīr who used to pray for victory over Aws and Khazraj before Allah's Messenger's Prophethood. Ibn 'Abbās and Qatādah have given expression to the same reality. It means that they prayed to Allah through his mediation for victory over the polytheists as also stated by as-Suddiyy: when the war raged between them and the polytheists, they opened the Torah and placed their hand on the spot where the Prophet (صلى الله عليه وآله وسلم) was mentioned and prayed, "O Allah, we pray to You through the mediation of Your Prophet You have promised with us to send him at the end of time; today grant us victory over our enemies." So (by the blessing of this prayer) they were made victorious.

Reference

►Mahmūd Alūsī, Rūh-ul-ma'ānī (1:320)
 

3. Imam Jalāl-ud-Dīn Mahallī and Imam Jalāl-ud-Dīn Suyūtī

They write the Jews used to pray in these words:

"O Allah, grant us victory through the mediation of the Prophet who is to appear at the end of time."

Reference

►Mahallī and Suyūtī, Tafsīr-ul-jalālayn (p.14)

   

4. Imam Ibn Kathīr

He says:

The Jews used to pray for victory over the Arab polytheists through the mediation of Muhammad(صلى الله عليه وآله وسلم)

Reference

►Ibn Kathīr, Tafsīr-ul-Qur'ān al-'azīm (1:124)
 

5. Imam Suyūtī

He narrates two traditions on the authority of Ibn 'Abbās in this context as follows:

The Jews of Banū Qurayzah and Banū Nadīr used to pray for victory over the disbelievers and the infidels before the Prophethood of Muhammad. They said: O Allah, bless us with victory through the mediation of the Unlettered Prophet, and they were blessed with victory.
 
The Jews of Medina, before the arrival of the Holy Prophet (صلى الله عليه وآله وسلم), in their war against the (tribes of) Arab disbelievers – Asad, Ghatafān, Juhaynah and 'Udhrah – prayed for victory over them and sought help by invoking the name of Allah's Messenger. They said: O Allah, our Lord, grant us victory over them through the name of Your Prophet and through Your Book to be revealed to him whose Prophethood You have promised us at the end of time.

Reference

►Suyūtī, ad-Durr-ul-manthūr (1:88)

 

Similar traditions are narrated by:

1. 'Abdullāh bin Muslim bin Qutaybah, Tafsir gharīb-il-Qur'ān (p.58).   

2. Ibn Jarīr Tabarī, Jāmi'-ul-bayān fī tafsīr-il-Qur'ān (1:325).

3. Baghawī, Ma'ālim-ut-tanzīl (1:93).

4. Abū al-Fadl al-Mībadī, Kashf-ul-asrār wa 'uddat-ul-abrār (1:272).

5. Ibn-ul-Jawzī, Zād-ul-masīr fī 'ilm-it-tafsīr (1:114).

6. Mujāhid bin Jubayr, Tafsīr (1:83).

7. Baydāwī, Tafsīr (1:122).

8. Nasafī, al-Madārik (1:61).

9. Khāzin, Lubāb-ut-ta'wīl fī ma'ānī at-tanzīl (1:65).

10. Muhammad bin Yūsuf Abū Hayyān Andalusī, Tafsīr-ul-bahr-il-muhīt (1:303).

11. Ibrāhīm bin 'Umar Biqā'ī, Nazm-ud-darar fī tanāsub-il-āyāt was-suwar (2:36-7).

12. Muhammad bin 'Abd-ur-Rahmān Hasanī Husaynī, Jāmi'-ul-bayān fī tafsīr-il-Qur'ān (1:23).

13. Abū Sa'ūd 'Amādī, Irshād-ul-'aql-is-salīm ilā mazāyā al-Qur'ān al-karīm (1:128).

14. Ismā'īl Haqqī, Tafsīr rūh-ul-bayān (1:179).

15. Sulayman bin 'Umar, al-Futūhāt-ul-ālihiyyah (1:77-8).

16. Shawkānī, Fath-ul-qadīr (1:112).

17. Muhammad Rashīd Radā, Tafsīr-ul-manār (1:381).

18. Ibn Juzayy, Kitāb-ul-tashīl li-'ulūm-it-tanzīl (1:53).

19. Khatīb Shurbīnī, as-Sirāj-ul-munīr (1:76).

20. Wahbah Zuhaylī, at-Tafsīr-ul-munīr (1:219-20).

21. Tantāwī Jawharī, al-Jawāhir fī tafsīr-il-Qur'ān al-karīm (1:96).

Following traditionists and biographers also narrated the same tradition:

1. Hakim in al-Mustadrak (2:263).

2. Ājurrī in ash-Sharī'ah (pp.446-8).

3. Bayhaqī in Dalā'il-un-nubuwwah (2:76-7).

4. Abū Nu'aym in Dalā'il-un-nubuwwah (pp.44-5).

5. Ibn Kathīr in al-Bidāyah wan-nihāyah (2:274-5).

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Re: [PF:169273] Fw: Six Easy ways to earn even after death



On Mon, Jun 4, 2012 at 4:22 PM, Aftab Abdul Rehman <aftabar74@yahoo.com> wrote:

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Subject: FW: Six Easy ways to earn even after death


 

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Subject: Six Easy ways to earn even after death
Date: Sun, 13 May 2012 10:38:51 -0700


  
 
 
 
 
 
السلام ﻋﻠﻴﻜم و رﺣﻤﺔﺍﷲ و ﺑﺮﻛﺎﺗﻪ
 
 
 
Six Easy ways to earn even after death.

1) Give a copy of Qur'an to someone. Each time one reads from it
. YOU GAIN ...

2) Donate a wheelchair to a hospital. Each time sick person uses it
. YOU GAIN …

3) Participate in building a Masjid.
YOU GAIN …

4) Place water cooler in a public place.
YOU GAIN …

5) Plant a tree
, whenever a person, animal sits in its shade or eats from it. YOU GAIN …

6)
And the easiest of all to Share this message with people. Even if 1 applies any of the above. YOU GAIN …  
 
 
MAY ALLAH MERCY ON ALL OF US !  …….   ( AAMEEEN )
 
 
 
 
 
   
 


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From:
[Pak-Friends] Group Member
Visit Group: http://groups.google.com/group/Karachi-786
Subscription: http://groups.google.com/group/karachi-786/subscribe
===========================================================
¸,.-~*'¨¯¨'*·~-.¸¸,.-~*'[PäK¤.¸.¤F®ï£ñD§]'*·~-.¸¸,.-~*'¨¯¨'*·~-.¸
===========================================================
All members are expected to follow these Simple Rules:
-~----------~----~----~----~------~----~------~--~---
Be Careful in Islamic Discussions;
Bad language and insolence against Prophets (and / or their companions, Islamic Scholars, and saints) is an Instant ban.
Abuse of any kind (to the Group, or it's Members) shall not be tolerated.
SPAM, Advertisement, and Adult messages are NOT allowed.
This is not Dating / Love Group, avoid sending personnel messages to group members.
Do not post anything linked to (or in favor of) facebook.
Thanks