Friday 26 April 2013

[karachi-Friends] Daily Qur'an & Hadith 27 April 2013 (16 Jamadi us'Sani 1434)

English Translation of Al-Quran

[22].Surah Al-Hajj [The Pilgrimage]

Ayat 41. Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat (prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Qur'an as the law of their country in all the spheres of life]. And with Allah rests the end of (all) matters (of creatures).

[Tafseer] (They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs. Enjoining the right and forbidding the wrong" is an essential duty of the Muslim Ummah and one of the main purposes for which it has been raised. The root idea is attainment of desires; happiness, in this world and the next; success; prosperity; freedom from anxiety, care, or a disturbed state of mind-the opposite of 'adhab in the next verse, which includes: failure; misery; punishment or penalty; agony or anguish. The ideal Muslim community is happy, untroubled by conflicts or doubts, sure of itself, strong, united, and prosperous; because it invites to all that is good, enjoins the right; and forbids the wrong -a master-stroke of description in three clauses. The logical conclusion to the evolution of religious history is a non-sectarian, non-racial, non-doctrinal, universal religion, which Islam claims to be. For Islam is just submission to the Will of Allah. This implies (1) Faith, (2) doing right, being an example to others to do right, and having the power to see that the right prevails, (3) eschewing wrong, being an example to others to eschew wrong, and having the power to see that wrong and injustice are defeated. Islam therefore lives, not for itself, but for mankind. The People of the Book, if only they had faith, would be Muslims, for they have been prepared for Islam. Unfortunately there is Unfaith, but it can never harm those who carry the banner of Faith and Right, which must always be victorious.

English Translation of Hadith  

Hazrat Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Verily, Allah elevates some people with this Qur'an and abases others.''

[Muslim Book 04, Chapter 138, Hadith # 1780]

Lesson : as mentioned above in Surah Al-Hajj Ayat 41."and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e. they make the Qur'an as the law of their country in all the spheres of life]." Only such people will be elevated who act upon the teachings of the Qur'an and abstain from what is forbidden by Allah. The Muslims of the early centuries of Islam were blessed with great honour by Allah because they loved and applied the Qur'an. Because of this meaningful attachment with the Qur'an, they made great achievements in religious and worldly spheres. Those who neglected the teachings of Islam will be disgraced and humiliated. May Allah guide and enable us to re-establish our contact with the Qur'an so that we can regain our past glory. Exaltation and humiliation mentioned in the Hadith is bound to happen in both this life and the Hereafter. .   

 

Please click this link to see past dates messages if you are missing any https://groups.google.com/group/quran_forum?hl=en or http://dailyquranhadith.wordpress.com/

Disclaimer: This e-mail is not SPAM & its never sent unsolicited. You have received this mail because you subscribed to it or, someone forwarded it to you. or your e-mail address to us.

To unsubscribe reply with subject "unsub" with a reason to Unsubscribe, We required reason only to correct our Mistakes.

or to subscribe if this message was forwarded to you send e-mail to quran.forum@gmail.com or to Quran_Forum-subscribe@yahoogroups.com

see us at facebook http://www.facebook.com/RDQH1 or Visit us at www.quranacademy.com and www.tanzeem.org also download Quran from www.quranpda.com 

Bayan-ul-Quran by Dr Israr Ahmad, with Urdu Translation Audio www.quranurdu.com/bayanulquran

(Jazak Allah Khair)  الله تعالی آپ کواعلی درجات اور آسانیاں عطا فرمائے
جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة

{Kantakji Group}. Add '11803' Interest-Bearing Transactions in the USA (3)




Assalamu Alaykom Wa Rahmatu Allah
 

 3- لا يُعتَذر ُلإباحة الرّبا خارج ديار الإسلام بعموم البلوى ولا بمشقّة الاحتراز ولا بكون النّظام الاقتصاديّ نظاماً رأسمالياً لا ينفكّ عن الرّبا بحال، بل يمكن الاحتراز عن الرّبا والتعامل بدونه. ومن لم يتمكّن من العيش بدونه فأرضُ الله واسعة.

 

Three : No Muslim is allowed to give a pretext that he lives outside the lands of Islam or difficulties he is facing or Riba is prevailing  or that the economic system is a capitalist one. Rather , a Muslim can get his transactions without falling in usury, otherwise , he should leave that land and seek another one, given Allah' s earth is spacious. 

4- أمّا دعوات إباحة الرّبا لتقوية المسلمين اقتصاديّاً وتمكينهم من التأثير في المجتمع عن طريق بناء المؤسسات الدّعوية وغير ذلك فأقوالٌ واهية ٌلا تنهضُ بها حُجّة ٌ، يرددّها بعض العامّة من الدّعاة والناشطين في العمل الإسلامي، فإنّ الوسائل تأخذ حكم المقاصد في شريعتنا، والله سبحانه وتعالى أَغيرُ على دينه من عباده  وأعلم ُ بما يُصلِح حالهم ، والحلالُ ما أحلّ الله ورسوله ، والحرام ما حرّم الله ورسوله


Four : Some Muslims are calling for the permissiblity of Riba transaction under the pretext that this would boost the Muslims' economy which make them effective in their societies by building foundations for promoting Islam. Such calls are also unfounded ones made by some common preachers and activists in the Islamic work. This is because both means and ends must be compatible to Sharia , given that Allah SWT knows best what works for and what works against His slaves. This means that the lawful is that which Allah SWT and His Messenger permit and the prohibited is that which Allah SWT and His Messenger prohibit.

 
 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







 


From: kqmain@hotmail.com
Subject: [INAYAH GROUP-15240] Interest-Bearing Transactions in the USA (2)
Date: Fri, 26 Apr 2013 15:19:52 +0000




Assalamu Alaykom Wa Rahmatu Allah
 

حكم الرّبا

1- الربا من كبائر الذنوب التي توجب اللّعن والإبعاد من رحمة الله، وحرمتهُ  معلومةٌ من الدّين بالضرورة، فقد لعن رسول الله صلى الله عليه وسلم آكل الربا ومؤكله وكاتبه وشاهديه، وهو من السبع الموبقات التي حذّر النّبي الكريم منها أمّته، كما أنّه الذنب الوحيد في القرآن الذي أعلن الله الحرب على فاعله ( يا أيها الذين آمنوا اتقوا الله وذروا ما بقي من الربا إن كنتم مؤمنين، فإن لم تفعلوا فاذنوا بحرب من الله ورسوله)

Ruling of Usury      

Uusry is one of the biggest fatal sins forbidden according to the Qur'aan and Sunnah and definitive scholarly consensus.  Allah and His Messenger curse whoever consumes usury, "whoever pays usury, the two who are witnesses to it, and the scribe who records it. It is of the seven fatal sins that the prophet warned his followers about. Allah says in Quran what means in English " (O you who believe! Fear Allah, and give up what remains of your demand for usury, if you are indeed believers. If you do it not, take notice of war from Allah and His Messenger)

  2- دار الإسلام ودار الكفر سواءٌ في حرمة الرّبا، ومن اجتهد من أهل العلم فقال بأن التعامل بين المسلم وغيره بالعقود الفاسدة في دار الحرب مباحٌ فقد أخطأ، إذ الأدلّة الصحيحة الصريحة على خلاف قوله، وَرَحِم الله علماءنا وجزاهم عنّا خير الجزاء، من أصاب منهم ومن أخطأ.

 

Two:  Muslims are forbidden to consume usury whether living in land of Islam or land of disbelief, and he is mistaken who says that a Muslim is allowed to hammer out prohibited contracts in the land of disbelief with the disbelievers, since the authentic and explicit evidences on this issue say otherwise. However, may Allah have mercy on all of our scholars, whether the ones who got it right, or scholars who , having striven to reach the truth, but could not.

 



 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







 


From: kqmain@hotmail.com
Subject: [INAYAH GROUP-15229] Interest-Bearing Transactions in the USA (1)
Date: Fri, 26 Apr 2013 05:02:07 +0000




Assalamu Alaykom Wa Rahmatu Allah
 

الحمد لله ، والصلاة والسلام على رسول الله ، وعلى آله وصحبه ومن والاه،

 

وبعد :

فهذه سلسلة ٌموجزةٌ  بالمعاملات الرّبوية وما يتعلّق بها في الولايات المتحدة الأمريكية ، أقدّمها للمسلمين في هذه البلاد عموماً، ولطلبة العلم الشّرعيّ خصوصاً، ليكون طالب العلم على بصيرةٍ من أمره، وليجمع الفقه بالواقع إلى جانب الفقه بالنصوص، ثم ليقوم بدوره المنشود في نشر العلم وتوعية الجالية المسلمة بأمور معاملاتها حتى تتجنّب الوقوع في الربا،ولكي تتعبّد الله سبحانه وتعالى بصحّة المعاملة كما تتعبده بصحة العبادة.

 

     وسأذكر في بدايتها خلاصة أحكام الربا،ثم أتناول المعاملات التي هي مظنّة وقوع الربا فيها والتي يكثر سؤال الناس عنها، مبيناً ما هو مباحٌ ،وما هو محظورٌ، وما هو مشتبهٌ عندي لم أجزم فيه بحلًّ ولا حرمةٍ بعد، وآثرت في كلّ ذلك سهولة العبارة ، وسرد المسائل وأحكامها بغير استدلالٍ في الأعمّ الأغلب، والبعد عن الخلافات المذهبيّة.

 

 كما رجعت لفتاوى أصحاب الفضيلة أعضاء اللجنة الدائمة للإفتاء في مجمع فقهاء الشريعة  بأمريكا في باب المعاملات والتمويل، فإقامتُهُم في هذه البلاد حيناً من الدّهر مكّنتهم من الوقوف على أحوال الناس ومعرفة النظام المصرفيّ الأمريكيّ وتفصيلات المعاملات المعاصرة بما قد يخفى على غيرهم من العلماء المقيمين في ديار الإسلام، فأهل مكّة أدرى بشعابها.

 

   وإذا جاز تسمية هذا البحث المتواضع اجتهاداً فهو اجتهادٌ في (تحقيقِ المناط) أو إنزالِ الأحكام على الوقائع. أمّا (تخريج المناط وتنقيحه) في باب الرّبا،  أو أحكام الرّبا وعِللُ هذه الأحكام، فهي مستقرةٌ في تراثنا الفقهيّ ولله الحمد، وقد تلقّاها أهل العلم بالقبول من السّلف والخلف.   

 

     أرجو الله عز وجل أن يتقبل مني هذا العمل بقبولٍ  حسنٍ ، وأن يجعله  خالصاً لوجهه الكريم ، وصلى الله على نبينا محمد وعلى آله وصحبه أجمعين .

To proceed

This will be a brief study on the  usurious transactions in the USA  and  issues related to them, for the Muslim community in this country in general and the Islamic knowledge seekers in particular,  so that the latter get an insight about vehicles that would help them draw analogies between specific Sharia  texts and the changeable daily transactions and dealings, qualifying them to do their hoped – for duty in promoting for Islamic knowledge and alerting the Muslim community on such transactions, so that they avoid falling in usury and to adhere to Allah's ordains in their transactions just as they do with their devotion and rituals.

I started my dissertation with presenting the Sharia  rulings on usury, then I highlighted kinds of transactions which eventually lead to usury and the frequently  asked questions, mentioning the  permissible and the  forbidden thereof, as well as the disputable issues which I have no clear cut answers about . I also preferred to write with an easy- to – understand language , mentioning the Islarulings related to the topic in question and mostly keeping away from derivation of rulings and avoiding the scholars' different positions toward this or that issue.

 I also took my source of reference from their Eminence, the members of the Permenant Fatwa Committee of the Assembly of the Muslim Jurists in America,  given that their stay in this society has given them more access to such transactions and more data on the banking system than their fellow scholars in the Muslim countries.

    My focus in this research is not to ( reinvent the wheels)  by declaring the well-established and agreed upon rules of Riba, but to explain and analyze  the practical implementation of these rules on the light of the contemporary transactions and business trades people experience in the USA

 I hope that Allah SWT accepts this humble work of mine in pursuit of His pleasure, and peace and prayers upon the Prophet  and His Household and Companions, and those who follow his belief.

 



 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







--
مع تحيات مجموعة نضال (عناية) في التمويل والاقتصاد الإسلامي
Groups: "NIDAL-ISLAMIC- FINANCE" group.
To post to this group, send email to
NIDAL-ISLAMICFINANCE@googlegroups.com
For more options, visit this group at
http://groups.google.com/group/NIDAL-ISLAMICFINANCE?hl=en_US
 
 
 

--
مع تحيات مجموعة نضال (عناية) في التمويل والاقتصاد الإسلامي
Groups: "NIDAL-ISLAMIC- FINANCE" group.
To post to this group, send email to
NIDAL-ISLAMICFINANCE@googlegroups.com
For more options, visit this group at
http://groups.google.com/group/NIDAL-ISLAMICFINANCE?hl=en_US
 
 
 

{Kantakji Group}. Add '11802' Interest-Bearing Transactions in the USA (2)




Assalamu Alaykom Wa Rahmatu Allah
 

حكم الرّبا

1- الربا من كبائر الذنوب التي توجب اللّعن والإبعاد من رحمة الله، وحرمتهُ  معلومةٌ من الدّين بالضرورة، فقد لعن رسول الله صلى الله عليه وسلم آكل الربا ومؤكله وكاتبه وشاهديه، وهو من السبع الموبقات التي حذّر النّبي الكريم منها أمّته، كما أنّه الذنب الوحيد في القرآن الذي أعلن الله الحرب على فاعله ( يا أيها الذين آمنوا اتقوا الله وذروا ما بقي من الربا إن كنتم مؤمنين، فإن لم تفعلوا فاذنوا بحرب من الله ورسوله)

Ruling of Usury      

Uusry is one of the biggest fatal sins forbidden according to the Qur'aan and Sunnah and definitive scholarly consensus.  Allah and His Messenger curse whoever consumes usury, "whoever pays usury, the two who are witnesses to it, and the scribe who records it. It is of the seven fatal sins that the prophet warned his followers about. Allah says in Quran what means in English " (O you who believe! Fear Allah, and give up what remains of your demand for usury, if you are indeed believers. If you do it not, take notice of war from Allah and His Messenger)

  2- دار الإسلام ودار الكفر سواءٌ في حرمة الرّبا، ومن اجتهد من أهل العلم فقال بأن التعامل بين المسلم وغيره بالعقود الفاسدة في دار الحرب مباحٌ فقد أخطأ، إذ الأدلّة الصحيحة الصريحة على خلاف قوله، وَرَحِم الله علماءنا وجزاهم عنّا خير الجزاء، من أصاب منهم ومن أخطأ.

 

Two:  Muslims are forbidden to consume usury whether living in land of Islam or land of disbelief, and he is mistaken who says that a Muslim is allowed to hammer out prohibited contracts in the land of disbelief with the disbelievers, since the authentic and explicit evidences on this issue say otherwise. However, may Allah have mercy on all of our scholars, whether the ones who got it right, or scholars who , having striven to reach the truth, but could not.

 



 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







 


From: kqmain@hotmail.com
Subject: [INAYAH GROUP-15229] Interest-Bearing Transactions in the USA (1)
Date: Fri, 26 Apr 2013 05:02:07 +0000




Assalamu Alaykom Wa Rahmatu Allah
 

الحمد لله ، والصلاة والسلام على رسول الله ، وعلى آله وصحبه ومن والاه،

 

وبعد :

فهذه سلسلة ٌموجزةٌ  بالمعاملات الرّبوية وما يتعلّق بها في الولايات المتحدة الأمريكية ، أقدّمها للمسلمين في هذه البلاد عموماً، ولطلبة العلم الشّرعيّ خصوصاً، ليكون طالب العلم على بصيرةٍ من أمره، وليجمع الفقه بالواقع إلى جانب الفقه بالنصوص، ثم ليقوم بدوره المنشود في نشر العلم وتوعية الجالية المسلمة بأمور معاملاتها حتى تتجنّب الوقوع في الربا،ولكي تتعبّد الله سبحانه وتعالى بصحّة المعاملة كما تتعبده بصحة العبادة.

 

     وسأذكر في بدايتها خلاصة أحكام الربا،ثم أتناول المعاملات التي هي مظنّة وقوع الربا فيها والتي يكثر سؤال الناس عنها، مبيناً ما هو مباحٌ ،وما هو محظورٌ، وما هو مشتبهٌ عندي لم أجزم فيه بحلًّ ولا حرمةٍ بعد، وآثرت في كلّ ذلك سهولة العبارة ، وسرد المسائل وأحكامها بغير استدلالٍ في الأعمّ الأغلب، والبعد عن الخلافات المذهبيّة.

 

 كما رجعت لفتاوى أصحاب الفضيلة أعضاء اللجنة الدائمة للإفتاء في مجمع فقهاء الشريعة  بأمريكا في باب المعاملات والتمويل، فإقامتُهُم في هذه البلاد حيناً من الدّهر مكّنتهم من الوقوف على أحوال الناس ومعرفة النظام المصرفيّ الأمريكيّ وتفصيلات المعاملات المعاصرة بما قد يخفى على غيرهم من العلماء المقيمين في ديار الإسلام، فأهل مكّة أدرى بشعابها.

 

   وإذا جاز تسمية هذا البحث المتواضع اجتهاداً فهو اجتهادٌ في (تحقيقِ المناط) أو إنزالِ الأحكام على الوقائع. أمّا (تخريج المناط وتنقيحه) في باب الرّبا،  أو أحكام الرّبا وعِللُ هذه الأحكام، فهي مستقرةٌ في تراثنا الفقهيّ ولله الحمد، وقد تلقّاها أهل العلم بالقبول من السّلف والخلف.   

 

     أرجو الله عز وجل أن يتقبل مني هذا العمل بقبولٍ  حسنٍ ، وأن يجعله  خالصاً لوجهه الكريم ، وصلى الله على نبينا محمد وعلى آله وصحبه أجمعين .

To proceed

This will be a brief study on the  usurious transactions in the USA  and  issues related to them, for the Muslim community in this country in general and the Islamic knowledge seekers in particular,  so that the latter get an insight about vehicles that would help them draw analogies between specific Sharia  texts and the changeable daily transactions and dealings, qualifying them to do their hoped – for duty in promoting for Islamic knowledge and alerting the Muslim community on such transactions, so that they avoid falling in usury and to adhere to Allah's ordains in their transactions just as they do with their devotion and rituals.

I started my dissertation with presenting the Sharia  rulings on usury, then I highlighted kinds of transactions which eventually lead to usury and the frequently  asked questions, mentioning the  permissible and the  forbidden thereof, as well as the disputable issues which I have no clear cut answers about . I also preferred to write with an easy- to – understand language , mentioning the Islarulings related to the topic in question and mostly keeping away from derivation of rulings and avoiding the scholars' different positions toward this or that issue.

 I also took my source of reference from their Eminence, the members of the Permenant Fatwa Committee of the Assembly of the Muslim Jurists in America,  given that their stay in this society has given them more access to such transactions and more data on the banking system than their fellow scholars in the Muslim countries.

    My focus in this research is not to ( reinvent the wheels)  by declaring the well-established and agreed upon rules of Riba, but to explain and analyze  the practical implementation of these rules on the light of the contemporary transactions and business trades people experience in the USA

 I hope that Allah SWT accepts this humble work of mine in pursuit of His pleasure, and peace and prayers upon the Prophet  and His Household and Companions, and those who follow his belief.

 



 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







--
مع تحيات مجموعة نضال (عناية) في التمويل والاقتصاد الإسلامي
Groups: "NIDAL-ISLAMIC- FINANCE" group.
To post to this group, send email to
NIDAL-ISLAMICFINANCE@googlegroups.com
For more options, visit this group at
http://groups.google.com/group/NIDAL-ISLAMICFINANCE?hl=en_US