Saturday 4 May 2013

[PF:172142] A MODERN LOVE LETTER..



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what was my fault


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[PF:172141] Why Halal and Haram

In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 


ALLAH SWT the Almighty created this magnificent and immaculate universe to favour HIS crowned creation, human beings. ALLAH SWT mentions in holy Quran,

"And HE has subjected to you whatever is in the heavens and whatever is in the earth – all from him. Indeed in that are signs for a people who give thought"
[Al-Jathiyah 45:13].

By virtue of HIS wisdom ALLAH SWT has proclaimed many things comprised within this world as Halal (lawful) and few others Haram (unlawful) in order to assess our obedience towards HIM.

One of the objective of this earthly live is to being constantly examined.

Quran quotes, "(HE) who created death and life to test you (as to) which of you is best in deed" [Al Mulk 67:2].

Hence the one who complies with Halal and abstains from Haram in all his matters will succeed. Imam Bukhari narrated that Jundab (RA) said, "The first thing of the human body to purify is the abdomen, so he who can eat nothing but good food (Halal and lawful) should do so".



Islamic rulings clearl
y emphasize on Halal and Haram, albeit there are some matters that have not been categorized as legal or illegal. What is the way out then?

Narrated by An-Numan bin Bashir (RA):  I heard ALLAHs Apostle PBUH saying, Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honour. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the private pasture (hima) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a hima and the hima of ALLAH on the earth is HIS illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoil the whole body gets spoils and that is the heart." (Bukhari).

This hadith enlightens us to refrain from doubtful matters. It also elucidates that the one who consumes unlawful, pollutes his blood that circulates to his heart resulting the heart being rendered corrupt and ultimately the whole body is ruined. There could be times when a person may not know the lawfulness of a particular thing as mentioned in the hadith "and most of the people have no knowledge about them". He should then seek advice from a pious scholar. ALLAH the Merciful says,
"So ask the people of the message if you do not know" [Al-Anbiya' 21:7].


We Muslims have a common tendency to be cautious about food and are casual about other matters concerning Halam and Haram. Sharia (Islamic law) has outlined rules pertaining to Halal and Haram in all religious and worldly affairs regarding food, drinks, clothes, marriage, business transactions, behavior towards others, private issues, or issues related to public, hunting, medication, festivals, living habits and so on and so forth.

In fact, one can say that Islamic rulings are mostly encompassing Halal and Haram thus making it complicated to elaborate what is lawful and what is not. Rather the following verses enlighten us …

ALLAH says, "Say, Who has forbidden the adornment of (i.e., from) ALLAH which HE has produced for HIS servants and the good (lawful) things of provision?. Say, They are for those who believe during worldly life (but) exclusively for them on the Day of resurrection. Thus do We detail the verses for a people who know. Say My Lord has only forbidden immoralities – what is apparent if them and what is concealed – and sin, and oppression without right, and that you associate with ALLAH that for which HE has not sent down authority, and that you say about ALLAH that which you do not know." [Al Araf 7:32-33]

Furthermore ALLAH the greatest instructs, "Say: Come, I will recite what your Lord has prohibited to you. (He commands) that you not associate anything with HIM, and to parents, good treatment, and do not kill your children out of poverty; WE will provide for you and them.

And do not approach immoralities – what is apparent of them and what is concealed. And do not kill the soul which ALLAH has forbidden (to be killed) except by (legal) right. This has HE instructed you that you may use reason.

And do not approach the orphans property except in a way that is best (i.e, intending improvement) until he reaches maturity. And give full measure and weight in justice.

We do not charge any soul except (with that within) its capacity. And when you speak (i.e., testify), be just (do justice), even if (it concerns) a near relative.

And fulfill the covenant (message) of ALLAH. This has HE instructed you that you may remember. And (moreover), this is MY path which is straight, so follow it; and do not follow (other) ways, for you will be separated from HIS way. This has HE instructed you that you may become righteous
" [Al Anam 6:151-153]

http://nlightmentz.wordpress.com/2011/03/26/halal-or-haram/

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[karachi-Friends] Daily Qur'an & Hadith 05 May 2013 (25 Jamadi us'Sani 1434)

English Translation of Al-Quran

[22].Surah Al-Hajj [The Pilgrimage]

Ayat 58. Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.

Ayat 59. Truly, He will make them enter an entrance with which they shall be well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.

[Tafseer]  Ayat 58. Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision. Rizq: sustenance, provision. I have preferred the latter word here, because after death we can only think of Rizq in a large metaphorical sense, i.e., all the provision necessary to equip the person for a full and happy Future Life, and also, I think, a provision for his dependants and near and dear ones in this life. Ayat 59. Verily He will admit them to a place with which they shall be well pleased: for Allah is All-Knowing, Most Forbearing. Martyrdom is the sacrifice of life in the service of Allah. Its reward is therefore even greater than that of an ordinarily good life. The martyr's sins are forgiven by the very act of martyrdom, which implies service and self-surrender in the highest sense of the word. Allah knows all his past life but will forbear from calling him to account for things that should strictly come into his account.   

English Translation of Hadith  

Hazrat Aishah (May Allah be pleased with her) narrated that the Messenger of Allah [SAWW](PBUH) said, "There is no emigration after the conquest (of Makkah) but only Jihad [(striving and fighting in the cause of Allah) will continue] and good intention.* So if you are summoned to fight, go forth.''

[Muslim Book 20, Chapter 20, Hadith # 4599].  

Lesson : as mentioned above in Surah Al-Hajj Ayat ."Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them".When a country or a region is regarded as Dar-ul-Islam (land of Islam), it is not necessary to migrate from it to some other place. It is, however, obligatory to emigrate from such regions which are Dar-ul-Kufr (land of infidels) and where it is difficult to adhere to Islamic injunctions. It is also evident from this Hadith that when it is not necessary to migrate from one Islamic country to another then it is also not permitted by the Shari`ah to leave an Islamic country to settle permanently in Dar-ul-Kufr only for the reason that the latter has plenty of wealth and social welfare. Unfortunately, Muslims today are afflicted with this disease. The transfer of their capital and talent to Dar-ul-Kufr is indeed very disturbing because on one side these two factors are lending support to the economy of Bilad-ul-Kufr (countries of infidels) and on the other, obscenity and indecency that are common in such countries, are becoming increasingly common among the Muslims too.

Another highly important reason for the prohibition of migration of Muslims to Dar-ul-Kufr is that it goes against the spirit as well as their readiness for Jihad fi sabilillah (striving and fighting in the way of Allah). This spirit and readiness must be kept always alive so that the Muslims may respond at once to the call of Jihad whenever the need for it arises anywhere.

 

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(Jazak Allah Khair) الله تعالی آپ کواعلی درجات اور آسانیاں عطا فرمائے
جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة

Fwd: Daily Quran and Hadith, Jamad Al Thani 24, 1434 May 04, 2013

 

Assalamu'alaikum Wa Rahmatullah e Wa Barakatuhu,

 

 

 

 

 

 

 

 

 

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Imran Ilyas
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****People oppose things because they are ignorant of them****

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