Monday 20 August 2012

[PF:170119] suntay hen k mil jaati he har cheez dua se




  My favorite ghazal sung by Jag jeet sigh .


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suntay hen k mil jaati he har cheez dua se
ik roz tumh
en maang k dekhen ge khuda se



tum saamn
e baithe ho tu hai kaif ki baarish
wo din bhi th
e jab aag brasti thi ghtaa se 



a
e dil too unhen dekh kr kuch esa trhapna
aa ja
ae hansi un ko jo bethe hen khafa se



dunia bhi mili h
e ghum e dunia bhi mila he
wo k
yon nahi milta jisse maanga he khuda se



j
ab kuch na milaa haath duaon ko utha kar
phir haath uthana hi pr
ha hum ko dua se



Aain
e men wo apni adaa dekh rahe hen
mar ja
ae ke jee jaae koi un ki balaa se


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Picture

what was my fault

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[PF:170106] Fasting Six Days of Shawwal after Ramadan

Fasting Six Days of Shawwal after Ramadan
..:: || 'Like Fasting the Entire Year' || ::..

https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-snc4/59904_429465320333_672380333_5641429_5943063_n.jpg

Sayyiduna Ayyub (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said,

"Whoever fasts Ramadan and follows it with six days from Shawwal it is as if they fasted the entire year." [Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]


Sayyiduna Thawban (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said,

"Whoever fasts Ramadan, and then six days after Eid, it is an entire year. Whoever does a good deed shall have ten times its reward." [Ibn Majah, Muntaqa]

https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-ash2/47522_429143680333_672380333_5635892_5068027_n.jpg
 

Important Notes:

1. Based on this, the majority of the fuqaha, including the Hanafi, Shafi`i, and Hanbali school, have held that it is recommended to fast six days of the month of Shawwal. [Radd al-Muhtar; Mughni al-Muhtaj Shah al-Minhaj; Kashshaf al-Qina`]

2. It is permitted to fast these six days separately throughout the month, or consecutively, after Eid al-Fitr.

3. It is prohibitively disliked (makruh tahriman) and sinful to fast on Eid day itself. [Radd al-Muhtar]

4. The Shafi`is and Hanbalis state that it is superior to make the six fasts consecutive [Minhaj, Ghayat al-Muntaha]. Khatib al-Shirbini explains the reasoning as being,

"In order to hasten to do the good, and because of the problems inevitable in delaying,"


such as becoming lazy and not actually fulfilling this sunnah in the end, though he points out that the sunnah is fulfilled by both consecutive and non-consecutive fasting of six days in Shawwal. [Mughni al-Muhtaj]


https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-snc6/59541_429466900333_672380333_5641512_3005532_n.jpg
 

The later Hanafi scholars differed as to which is better, fasting the six days consecutively or non-consecutively, though neither is disliked and both fulfill the sunnah. [Radd al-Muhtar]

However, it would be agreed that those who fear not fulfilling the recommendation due to laziness, forgetfulness or other excuses, should hasten to fast the six days consecutively immediately after Eid al-Fitr.

5. The reward is akin to having fasted obligatory fasts the entire year days, according to Buhuti, Shirbini, and others.

Sayyiduna Abu Hurayra (Allah be pleased with him) said that the Prophet (Allah bless him & give him peace) said,

"The strong believer is better and more beloved to Allah than the weak believer, though there is good in both. Be avid for that which benefits you. Rely on Allah and do not deem yourself incapable…" [Muslim:4816, Ibn Majah:76, Ahmad:8436]


Imam Nawawi (Allah have mercy on him) explained that the 'strength' in this hadith refers to, "One's determination and ability in matters of the next life."

And Allah alone gives success!!


https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-snc4/59904_429465330333_672380333_5641431_2634315_n.jpg
 
— — —
References:

Ibn Abidin, Radd al-Muhtar `ala al-Durr al-Mukhtar, Vol. 2, Page 125
Shirbini, Mughni al-Muhtaj Sharh al-Minhaj, Vol. 2, Page 184-185
Buhuti, Kashshaf al-Qina`, Vol. 2 Page 237-238

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[PF:170105] Shaan-e-Nuzool | Surah Aal-e-Imran, Verse 110

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Re : {Kantakji Group}. Add '11206'

السلام عليكم
عذرا عذرا عن هذا التأخر في الرد لظروف يعلمها الله تعالى
صناديق الاستثمار مؤسسات مالية نعم ذات ذمة مالية مستقلة
وقد تكون تابعة لبنك(أو مؤسسة مالية) كما قد تكون قائمة بذاتها وذلك باختلاف تشريعات كل بلد

--- En date de : Lun 6.8.12, malak malak <malakamlak@yahoo.fr> a écrit :

De: malak malak <malakamlak@yahoo.fr>
Objet: {Kantakji Group}. Add '11190'
À: "1" <kantakjigroup@googlegroups.com>, "2" <nidal_islamic-finance@googlegroups.com>, "3" <islamic_economic_Banking@yahoogroups.com>
Date: Lundi 6 août 2012, 1h18

السلام عليكم ورحمة الله وبركاته 
هل يمكن مساعدتي حول توضيح الفكرة التالية:
هل يمكن اعتبار صناديق الاستثمار  بصفة عامة والاسلامية بصفة خاصة من المؤسسات المالية؟
وهل هي مؤسسة مالية مستقلة؟ أما أنها تابعة لمصرف؟
وعند تقسيمنا الى المؤسسات المالية هل يمكن أن نقول أنها 
1- البنوك
2- أسواق الأوراق المالية
3- مؤسسات التأمين
4- صناديق الاستثمار
وفقط أن هناك مؤسسات أخرى
و ما هو حال صناديق الاستثمار الاسلامية  في الواقعهل هي مؤسسات مالية مستقلة أم تابعة؟
وشكرا جزيلا

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 

[karachi-Friends] Fwd: What After Ramadan?



---------- Forwarded message ----------
From: Dawood <dawood.saudi@gmail.com>
Date: 20 August 2012 09:40
Subject: Fwd: What After Ramadan?
To:


 What After Ramadan?

 Islamic Propagation Office in Rabwah, Riyadh


IN THE NAME OF ALLAH THE MOST GRACIOUS AND THE MOST MERCIFUL 

 

AlHamdulillahi wa kafaa, was-Salatu was-salamu `alaa `ibaadihi-lladheena Stafaa Amma baad:

 

We leave the blessed month of Ramadan, its beautiful days and its fragrant nights. We leave the month of the Qur'an, taqwa, patience, jihad, mercy, forgiveness and freedom from hellfire

 

Have we fulfilled the requirements of taqwa and graduated from the Ramadan school with the diploma of the god-fearing?

 

Have we fought our souls and desires and defeated them, or have we been overtaken by our customs and blind imitations?

 

Have we performed our actions in a way that fulfills the conditions for receiving mercy, forgiveness and release from the Fire?

 

Many questions and numerous thoughts come to the heart of the sincere Muslim, who asks and answers with truthfulness.

 

 

- What Have We Gained From Ramadan?

 

Ramadan is a school of imaan and a 'stop to recharge one's spiritual batteries'- to acquire one's provision for the rest of the year...

 

For when will one take a lesson and change for better if not in the month of Ramadan?

 

The noble month is a true school of transformation in which we change our actions, habits and manners that are in variance with the Law of Allah 'azza wa jall.

 

{{"Verily, Allah does not change the condition of a people until they change what is in themselves."}} (Quran, 13:11)

 

If you are from those who benefited from Ramadan, fulfilled the requirements of taqwa, truly fasted the month, prayed in it with truthfulness, and strove against your soul, then praise and thank Allah, and ask Him for steadfastness upon it until you meet your death.

 

Be not like one who has sewn a shirt and then destroyed it... Have you seen one who sewed a shirt or thaub, so when she looked at it, she liked it. Then she destroyed it pulling a thread by thread for no reason. What would people say about such a person?!

 

Or have you seen one who earns a fortune trading throughout the day, then when the night comes, he throws away all that he earned, dirham by dirham. What would people say about such a person?!

 

This is the condition of one who returns to sinning and evildoing after Ramadan and leaves obedience and righteous actions. So after he was favored with the blessing of obedience and enjoyment of communicating with Allah he returned to the blaze of sins and evil actions. How evil are the people who know Allah only in Ramadan!

 

My dear ones,

 

Falling short in one's commitment to Islam after Ramadan is manifested in many ways, including:

 

1- Men leaving the five prayers in congregation, after they filled mosques for Taraweeh prayers, thus going to the Masjid for recommended prayers and leaving obligatory ones.

 

2- Return to musical entertainment, forbidden films, women displaying their adornment beyond that which ordinarily appears thereof, free mixing etc.

 

This is not thankfulness for blessings and favors, nor is it the sign of acceptance of one's actions, rather this is opposition to favors and absence of thankfulness.

 

These are from signs of one's deeds not being accepted – and Allah's refuge is sought – for one who truly fasts rejoices on the occasion of `Eid, praises his Lord for helping him complete the fast, and remains fearful that Allah may not accept his fasting, just as the Salaf would continue asking for acceptance of their actions in Ramadan for six months after it.

 

From signs that one's deeds are accepted is that he or she has improved in his or her obedience to Allah `azza wa jall.

 

{{"And remember when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]…"}} (Quran, 14:7)

 

Increase you in good, faith and righteous actions. So if the servant is truly thankful to his Lord, you will see him guided to more obedience and distanced from sinfulness. Thankfulness is leaving sins, as the early Muslims said.

 

{{"And worship your Lord until there comes to you the certainty [i.e. death]."}} (Quran, 15:99)

 

The Muslim must continuously be in the state of obedience of Allah, firm upon His Shari'ah, steadfast upon His Deen, so that he or she is not of those who worship Allah only during one month or only in one place. Rather, the believer knows that the Lord of Ramadan is also the Lord of other months, and that He is the Lord of all times and places, so he is steadfast upon the Shari'ah of Allah until he meets Him while He is pleased with him. Allah `azza wa jall said:

 

{{"So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah]."}} (Quran, 11:112) And,

{{"So take a straight course to Him and seek His forgiveness."}} (Quran, 41:6)

 

And the Prophet Muhammad (Peace Be Upon Him) said:

{{"Say 'I believe in Allah', then be steadfast."}} (Muslim)

 

- If the fasting in Ramadan has ended, then there remains voluntary fasting, such as fasting six days in Shawwal, on Mondays and Thursdays, the three days in the middle of the month, the days of `Aashoora and `Arafat, and others.

 

- If standing in prayer at night during Ramadan has ended, then there remains voluntary night prayer throughout the year.

{{"They used to sleep but little of the night."}} (Quran, 51:17)

 

- If the charity in Ramadan and Zakat ul-fitr have ended, then there is the obligatory Zakat, and also there are many other open doors to charity, voluntary actions and jihad.

 

- Reading of the Qur'an and contemplating it is not only for Ramadan, rather it is for all times.

 

Righteous actions are for all times and all places, so strive – O my brothers and sisters – and beware of laziness. And remember that it is not allowed for us to leave the obligatory actions or delay them, such as the five daily prayers on time, in congregation etc.

 

And do not fall into forbidden actions, such as forbidden sayings, food and drinks, or by looking at or listening to what is forbidden.

 

Be steadfast and upright upon the Deen of Allah at all times, for you do not know when you'll meet the Angel of Death. Beware of him taking you while you are in a state of sin.

 

"O Allah, Who turns the hearts, keep our hearts steadfast upon Your Deen"

 

I ask Allah to accept from us and you our fasting, our prayers and other righteous actions, that our condition after Ramadan be a better one, that the state of our Ummah improves, that we are granted honour and that we truly turn to our Lord…Ameen.


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