Sunday 14 April 2013

Re: [PF:172061] Urdu Poetry

zabardast, boht khoob thnx for sharing



On 12 April 2013 18:11, Nakaam Aarzoo <bayqaraar.dill@gmail.com> wrote:


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what was my fault


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[karachi-Friends] Fwd: New Books from Shaikh Imran Nazar Hosien





Dear All,

        
 An introduction to new books of Shaikh Imran
Nazar Hosien has been posted to my blog:


 Please read and inform interested friends. As
you know he is a prominent scholar of end of time situation and a must read for serious readers.


                      Muhammad Javed Iqbal




Visit My blogs  for a no nonsense, serious discussion of
 burning issues facing the humanity : 

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Visit my Blog for a no nonsense, serious discussion of problems facing the humanity:
https://sites.google.com/site/yaqeenweb/home/


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[karachi-Friends] Daily Qur'an & Hadith 15 April 2013 (04 Jamadi us'Sani 1434)

English Translation of Al-Quran

[22].Surah Al-Hajj [The Pilgrimage]

Ayat 18. See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawâb (moving living creatures, beasts, etc.), and many of mankind? But there are many (men) on whom the punishment is justified. And whomsoever Allah disgraces, none can honour him. Verily! Allah does what He wills. (Ayat Sajda after reciting please perform Sajda)

[Tafseer] Sees thou not that to Allah bow down in worship all things that are in the heavens and on earth, the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. All created things, animate and inanimate, depend on Allah for their existence, and this dependence can be construed as their Sajda or bowing down in worship. Their very existence proclaims their dependence. How can they be objects of worship? For haqqa in this verse , There the argument was that those who work in harmony with Allah's Law and Will will get their reward, for Allah always carries out His Plan. Here is the parallel argument: those who defy Allah's Will must suffer pain and

disgrace, for Allah is well able to carry out His Will.

English Translation of Hadith  

Hazrat Saad bin Abu Waqqas (May Allah be pleased with him) reported: We left Makkah with the Messenger of Allah [SAWW](PBUH) for Al-Madinah, and when we were near Azwara,' he [SAWW](PBUH) alighted (from his riding-camel) raised his hands in supplication to Allah for a while and prostrated himself. He remained for a long time in prostration. Then he stood up and raised his hands for a while, after which he prostrated himself (again), and remained for a long time in prostration. Then he stood up and raised his hands for a while, after which he prostrated himself for the third time. Then he [SAWW](PBUH) said, "I supplicated my Rubb and made intercession for my Ummah, and He granted me one-third of them. So I again prostrated myself in gratitude to my Rubb. Then I raised my head and supplicated my Rubb for my Ummah, and He granted me another third of them. Again I raised my head and supplicated my Rubb for my Ummah and He granted me the last third of them. So I fell into prostration out of gratitude before my Rubb.''
[Abu Dawud, Hadith # 2775]

Lesson : as mentioned above in Surah Al-Hajj Ayat 18."See you not that to Allah prostrates whoever is in the heavens and whoever is on the earthThe phrase "I supplicated my Rubb and made intercession for my Ummah'' means that the Prophet (PBUH) prayed to Allah to pardon his Ummah and to admit them to Jannah. The interpretation of this Hadith is stated to be that ultimately all the Muslims will be sent to Jannah. They will not abide in Hell for ever. Some of them will go to Jannah after suffering the punishment for their major sins, some through the intercession of the Prophet (PBUH), and some by the Special Grace of Allah. This interpretation is no doubt true. This is confirmed by other Ahadith and forms the belief of the followers of Sunnah of the Prophet (PBUH). .   

 

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(Jazak Allah Khair) اللہ آپ کو آسانیاں عطا فرمائے۔
جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة

Fwd: Daily Quran and Hadith, Jamad Al Thani 4, 1434 April 14, 2013


THE NAME OF "ALLAH"
Assalamu'alaikum Wa Rahmatullah e Wa Barakatuhu,

 

 

 

 

 

 



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[PF:172029] Jealousy

In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 
Jealousy
From As-Sunnah Bi-Monthly Newsletter (issue 19)
Compiled by Shawana A. Aziz


"Beware of jealousy,
for verily it destroys good deeds
the way fire destroys wood."

Hasad (jealousy and envy) is among the most destructive emotions or feeling which a man may have towards his fellow human being. It causes him to wish evil for others and to be happy when misfortune befalls them.

The Prophet (sallallahu alaihi wa-sallam) warned against envy by comparing it to fire that completely burns the wood. He (sallallahu alaihi wa-sallam) said: "Beware of jealousy, for verily it destroys good deeds the way fire destroys wood." [Abu Dawood]

Hasad is a disease of the heart and it causes impurity to the heart, when Allah Messenger (sallallahu alaihi wa-sallam) was asked who are the best of people? He (sallallahu alaihi wa-sallam) replied: "the one with a clean heart and truthful tongue." They asked: 'We understand a truthful tongue, but what does a clean heart mean?' he answered: 'It is the heart of one that is pious, pure, and is free of sin, transgressions, hatred and Hasad." [Ibn Majah]

Hasad is such a dangerous characteristic that Allah revealed verses of the Quraan to be recited as a protection from the jealous, "Say: I seek refuge in the Lord of the dawn from the evil of envious when he envies." [Soorah al-Falaq (113): 1]

At-Tirmidhee narrated from al-Zubayr Ibn al-Awam that the Prophet (sallallahu alaihi wa-sallam) said: "There has come to you the disease of the nations before you, jealousy and hatred. This is the shaver (destroyer); I do not say that it shaves hair, but that it shaves (destroys) faith" [(Hasan) Jamee at-Tirmidhee (2434)]

Hasad can cause the person to indulge in disbelief because it causes the individual to feel that Allah has not been fair with him; he forgets all the mercy and blessings which Allah has bestowed upon him.

The Messenger of Allah (sallallahu alaihi wa-sallam) said: "They are enemies for Allahs bounties." They asked: "Who are they?" He said: "Those who envy people for what Allah has given them of Bounty." [at-Tabaranee]

Allah through His Absolute Wisdom has given some people more wealth, intelligence, beauty, strength, children, etc. than others. The believing Muslim should be content with what Allah has destined for him.

Allah says: "Allah favored some of you over others with wealth and properties, Do they deny the favors of Allah?" [Soorah an-Nahl (16): 71]

And: "Do they envy men for what Allah has given them of His Bounty?" [Soorah an-Nisa (4): 54]

"It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the mercy of your Lord is better." [Soorah az-Zukhruf (43): 32] meaning mercy of Allah is better than the convenience of the world. The materials of this life do not make one superior to another in Allah's Judgment. True superiority lies in Taqwa (righteousness, fear of Allah).


He said: "Surely, the most noble of you to Allah is the most God-fearing." [Soorah al-Hujurat (49): 13]

"And the Hereafter with Your Lord is (only) for those who have Taqwa." [Soorah az-Zukhruf (43): 35]


The favors of Allah in the world are a test; the more the favors, the more the tests. Al-Hasan al-Basri said: "Umar Ibn Khattab wrote this letter to Abu Musa al-Ash'ari, 'Be content with your provision in this world, for the Most Merciful has honored some of His servants over others in terms of provision as a test of both. The one who has been given plenty is being tested to see if he will give thanks to Allah and fulfill the duties which are his by virtue of his wealth" [Ibn Hatim]

Allah, the Exalted, has therefore forbidden us from desiring what other have, "Do not wish for what we have favored some of you over others." [Soorah an-Nisa (4): 32]

In order to discourage envy, the Prophet (sallallahu alaihi wa-sallam) said: "Do not look to those above you. Look to those below you, as it will more likely remind you of Allah's favors bestowed on you." [Saheeh al-Bukharee and Saheeh Muslim]

On another occasion, he said: "If one of you looks at someone wealthier and better built than him, he should also look at someone of lower standard than himself." [Saheeh Muslim]



Islam permits Ghibtah


What Islam permits in contrast to Hasad (destructive jealousy) is Ghibtah (envy that is free from malice), which means neither loving the loss of the blessing nor hating for it to remain with the person, but desiring the same for oneself without the removal of the blessing from others.

The Messenger of Allah (sallallahu alaihi wa-sallam) said: "Envy is allowed in two cases, in case of a man whom Allah has given the Quraan and who recites it throughout night and day; and a man on whom Allah has bestowed wealth who gives it away throughout night and day." [Saheeh al-Bukharee and Saheeh Muslim] and he (sallallahu alaihi wa-sallam) also explained what may be said: "I wish I were given what he was given and did with it what he did."

The Messenger of Allah (sallallahu alaihi wa-sallam) said: "The similitude of the people of this Ummah is like four individual.
One whom Allah has given wealth and knowledge, so he handles his wealth with the knowledge.
One whom Allah has given knowledge but not wealth and he says, 'Lord, should I have wealth like so-and-so I would have handled it like him.' So they both have the same reward. Such a person loves to have wealth like others so he can do good like others without wishing that the others lose their wealth.

Another man, Allah has given him wealth but no knowledge and he spends his wealth in disobedience to Allah.
And last, a man whom Allah has not given knowledge nor wealth but he says, 'Should I have wealth like so-and-so, I would spend it in the way he does.' So, both will have the same sin against them."
[at-Tirmidhee and Ibn Majah]


Some Reasons that cause a person to have Jealousy

Anger and Malice: When one is hurt by someone for any reason, he is angered, and his anger produces malice and urge for revenge in the heart. The slave begins to desire harm for the other person, he enjoys when he sees him in hardships and he may further thinks that Allah has done it to him as an evil reward!

And if the person is blessed with a gift, he grieves and this is Hasad, which does not harm the envied person but it hurts and destroys the Hasid (one who has Hasad) himself.

In order to close the door to this evil Islam advises the Muslims to be forgiving in nature and control ones anger.

Allah says in the Quran: "Those who spend (in Allahs Cause) in prosperity and in adversity, who repress anger, and who pardon men. Verily, Allah loves the good doers." [Soorah al-Imran (3): 134]


Arrogance, Pride and Love for fame: When a person achieves a high status and position in the society or gains wealth, he hates to see someone other than him compete or go ahead of him or be praised over him. So, he envies the former person.

An example of this can be taken of the Jews and their Hasad towards Prophet Muhammad (sallallahu alaihi wa-sallam) for the Prophet-hood that Allah entrusted him with. Their envy made them reject the divine message given to him, because he was an Arab and not from the Children of Israel. It was their Hasad which caused them to make statements as such, "It is these that Allah as favored among us?" [Soorah al-Anam (6): 53]
"And they say: 'Why is not this Quraan sent down to some great man of the two towns?" [Soorah az-Zukhruf (43): 31] and in Soorah al-Muminoon (23): 34, "If you were to obey a human being life yourselves, then verily, you indeed would be losers."

This also shows one of the grave dangers of Hasad that Hasad hinders the person from following the truth and accepting advice from others just as the Hasad of the disbelievers prevented them from accepting Islam.


Evil Nature of the person: Some people, even though they may not be harmed or threatened by other people's success, grieve when they hear about some good happening to others, and enjoy in their adversities. Neither do they seek progress for themselves nor do they wish others to progress!! Such kind of defect is difficult to cure for the reason behind their evil attitude is the evil nature of the person which does not allow him to accept other people's success.


http://www.ahya.org/amm/modules.php?name=Sections&op=viewarticle&artid=181


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