Sunday 22 July 2012

[karachi-Friends] RAMAZAN GIFT FOR U ALL :)


 

Ramadhan Gift
Alhamdulillah New version of World's Largest Encyclopedia of Quran and Hadith is available for FREE
Version 3.32 Complete release 30-06-2012 
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Email your postal address and telephone number at EasyQuranWaHadees@gmail.com in Pakistan
We send CDs by TCS free.
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Re: [PF:169864] daikhi he us ki aankh men

wawawawawawawawawawawawa

On Sun, Jul 22, 2012 at 3:51 PM, Hayat Khan <khanhayat454@gmail.com> wrote:


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what was my fault

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={{ISTABA}}= 2 requests looking for rent

Asalamu Alaikum,
2 REQUESTS LOOKING FOR RENT


  1. A Muslim family is looking for a house to rent 3 or 4 bedrooms, 2 bathrooms to rent
    Please, call Br. Amer at 914-774-0470.

  2. A brother in our community is looking for an apartment to rent of 2 bedrooms just for one month.
    Please, call Br. Suliman at 313-377-6575.


Jazakumullahu Khairan
Mahmoud Elkasaby
ISTABA Management

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{Kantakji Group}. Add '11164' استكتاب لمجلة الاقتصاد الإسلامي العالمية


 


Assalamu Alaykom Wa Rahmatu Allah
 

Let me repeat myself in English as we are targeting English speakers:

 
I was saying that the attached research has been published recently in Al-Azhar University's Refereed Journal. It is about ( Status of Student Loans in the US from a Fiqh perspective).
 
Out of his kindness, Dr.Samer will re-publish it again in the third issue of the International Islamic Economics Academic Magazine, in sha Allah
 
 


 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







 

From: kantakji@gmail.com
Date: Sun, 22 Jul 2012 21:44:17 +0300
Subject: Re: {Kantakji Group}. Add '11163' استكتاب لمجلة الاقتصاد الإسلامي العالمية
To: kantakjigroup@googlegroups.com

بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته

نتشرف بنشره.
ونأمل أن ترسلوا لنا المزيد دوماً لتعميم الفائدة.

لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

Dr. Samer Kantakji,
Islamic Business Research Center Chairman,
Global Islamic Economics Magazine Editor, 
AREES University Chairman,

Mobile: +963 94 4273 000
Tel:      +963 33 2530 772
Tel / Fax: +963 33 2518 535
SKYPE: Kantakji

Related links:
Islamic Business Research Center مركز أبحاث فقه المعاملات الإسلامية, www.kantakji.com
International Islamic Economics Magazine مجلة الاقتصاد الإسلامي العالمية, www.giem.info 
Islamic Economics Encyclopedia wiki ويكي موسوعة الاقتصاد الإسلامي, www.kantakji.net
AREES University جامعة أريس, http://www.arees.orghttp://www.arees.org/portal/ar
AREES University Journal مجلة جامعة أريس المحكمة, http://www.arees.org/portal/ar/node/134
Islamic Economics Group مجموعة الاقتصاد الإسلامي, http://groups.google.com/group/kantakjigroup

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2012/7/22 Dr.Main Al-Qudah <kqmain@hotmail.com>




Assalamu Alaykom Wa Rahmatu Allah
 

أخي الدكتور سامر
 

هذا بحثٌ عن فقه القروض الطّلابية في الولايات المتحدة ، منشور باللغة الإنجليزية في مجلة كلية اللغات والترجمة- جامعة الأزهر، لكنّي أشكّ أنه في متناول طلبة العلم من الأعاجم لمحدوديّة توزيع مجلّة الأزهر وعدم وجود موقع الكترونيّ لها  فيما أعلم

 

فإذا رأيت نشره في مجلة الاقتصاد الإسلامي العالمية تعميماً للفائدة وتأليفاً لقلوب إخواننا غير العرب ، فأرجو لك ثواب نشر العلم، حفظك الله ورعاك

 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







 


From: kantakji@gmail.com
Date: Sun, 22 Jul 2012 15:40:13 +0300
Subject: {Kantakji Group}. Add '11159' استكتاب لمجلة الاقتصاد الإسلامي العالمية
To: kantakjigroup@googlegroups.com


بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته

بمناسبة قرب صدور العدد الثاني من مجلة الاقتصاد الإسلامي العالمية (بنهاية الشهر الحالي) نتوجه للأخوة الباحثين لإرسال مقالاتهم ونتاجهم العلمي للنشر في الأعداد الثالث وما يليه.
وبسبب إصرار بعض الأخوة الباحثين على إرسال مقالات مشاركة بلغات غير العربية وحيث أن خطتنا كانت إصدار أعداد خاصة بتلك اللغات فإننا قد عدلنا خطتنا بحيث سنقبل المقالات باللغات الأخرى غير العربية تلبية للطلبات والاتصالات المتكررة من الأخوة الباحثين وسيتم نشر مقالات المجلة بلغات المقالات التي وصلت وستصل اعتبارا من العدد الثالث وما يليه بعون الله.

لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

Dr. Samer Kantakji,
Islamic Business Research Center Chairman,
Global Islamic Economics Magazine Editor, 
AREES University Chairman,

Mobile: +963 94 4273 000
Tel:      +963 33 2530 772
Tel / Fax: +963 33 2518 535
SKYPE: Kantakji

Related links:
Islamic Business Research Center مركز أبحاث فقه المعاملات الإسلامية, www.kantakji.com
International Islamic Economics Magazine مجلة الاقتصاد الإسلامي العالمية, www.giem.info 
Islamic Economics Encyclopedia wiki ويكي موسوعة الاقتصاد الإسلامي, www.kantakji.net
AREES University جامعة أريس, http://www.arees.orghttp://www.arees.org/portal/ar
AREES University Journal مجلة جامعة أريس المحكمة, http://www.arees.org/portal/ar/node/134
Islamic Economics Group مجموعة الاقتصاد الإسلامي, http://groups.google.com/group/kantakjigroup

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 


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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 

Re: [karachi-Friends] Fwd: Some Common Mistakes in Ramadaan .. Lets Strive Not to Repeat the Same

 
Javed Kaleem Saheb Assalamua'laikum,
 
Aapko yeh zakir naik bey waqoof hi mila thha ke iske writeups online paish karen, ke yeh wahabi hai aor woh kehta hai ke roze ki niyyat dil main kar le, naheen, balke zaban se niyyat bhi karle warnah roza mashkook hoga aor sawab se mehroomi hogi.


--- On Sun, 7/22/12, Javed Kaleem <kaleemjavediqbal@gmail.com> wrote:

From: Javed Kaleem <kaleemjavediqbal@gmail.com>
Subject: [karachi-Friends] Fwd: Some Common Mistakes in Ramadaan .. Lets Strive Not to Repeat the Same
To: "pakistanongoogle" <Pakistanongoogle@googlegroups.com>, "karachi-friends" <karachi-Friends@googlegroups.com>, karachi-786@googlegroups.com, "islaminreality" <Islaminreality@googlegroups.com>
Date: Sunday, July 22, 2012, 12:58 PM



 

From: Asma Bint Saeed <asmaahmadkhan@yahoo.com>
                                                    
                                                               
In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu 
 
Some Common Mistakes in Ramadaan
Lets Strive Not to Repeat the Same.
By Asma bint Shameem
 
 
1 : Taking Ramadaan as a ritual
 
For many of us Ramadaan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting too. We forget that its a time to purify our hearts and our souls from all evil....we forget to make dua, forget to beseech Allaah to forgive us and ask Him to save us from the Fire.  Sure we stay away from food and drink but that's about all.
 
Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 
 "Jibreel said to me, May Allaah rub his nose in the dust, that person to who Ramadaan comes and his sins are not forgiven, and I said, Ameen.
Then he said, May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, Ameen.
Then he said, May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you, and I said, Ameen.'" 
(Tirmidhi, Ahmad, others. Saheeh by al-Albaani)
 
2 : Too much stress on food and drink
 
For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Quraan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of fasting into the month of feasting. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance.
 
".....and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance)" [al-Araaf :31]
 
3 : Spending all day cooking
 
Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read Quraan. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!  
 
4 : Eating too much
 
Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to make up for the food missed. However, this is completely against the Sunnah. Moderation is the key to everything.
 
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air." (Tirmidhi, Ibn Maajah.  saheeh by al-Albaani).
 
Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless.
It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.
 
5 : Sleeping all day
 
Some people spend their entire day (or a major part of it) sleeping away their fast. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot bear to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but, negligence on his part.
 
 
6 : Wasting time
 
The month of Ramadaan is a precious, precious time, so much so that Allaah calls this month "Ayyamum Madoodaat" (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allaah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!
 
7 : Fasting but not giving up evil
 
Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah.
 
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)" [al-Baqarah 2:183] 
 
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink." (Bukhaari)
 
8 : Smoking
 
Smoking is forbidden in Islam whether during Ramadaan or outside of it, as it is one of al-Khabaaith (evil things). And this includes ALL kinds of smoking material eg.cigars, cigarettes, pipes, sheesha, hookah etc.
"he allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa'ith (all evil and unlawful things) [al-Araaf :157]
 
 It is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting ones wealth.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "There should be no harming or reciprocating harm."
This is especially true during fasting and it invalidates the fast. (Fatwa -Ibn Uthaymeen)
 
9 : Skipping Suhoor
 
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Eat suhoor for in suhoor there is blessing."(Bukhaari, Muslim).
 
And he (Sal Allaahu Alaiyhi wa Sallam) said: "The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor." (Muslim)
 
10 : Stopping Suhoor at Imsaak
 
Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe Imsaak.
 
Shaykh Ibn Uthaymeen said: This is a kind of bidah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah allows us to eat until dawn: "and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)" [al-Baqarah 2:187]
 
And the Prophet (pbuh) said: "….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes."
 
This imsaak which some of the people do is an addition to what Allaah has prescribed, so it is false. It is a kind of extremism in religion, and the Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
 "Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed." (Muslim)
 
 
11 : Not fasting if they missed Suhoor
 
Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? Its not like you will die. Remember, obedience to Allaah overcomes everything.
 
12 : Saying the intention to fast out loud or saying a specific dua to start fasting
 
The intention is an action of the heart. We should resolve in our heart that we are going to fast tomorrow. That is all we need. It is not prescribed by the Shariah for us to say out loud, "I intend to fast", "I will fast tomorrow" or other phrases that have been innovated by some people. Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever dua you may see on some papers or Ramadaan calendars, etc. is a Bidah.
 
read more :
Uttering the intention to fast out loud is an innovation (bidah)
 
Authentic & UnAuthentic Dua for Iftaar !!!

 
13 : Delaying breaking fast
 
Some people wait until the adhaan finishes or even several minutes after that, just to be on the safe side. However, the Sunnah is to hasten to break the fast, which means breaking fast whenever the adhaan starts, right after the sun has set. Aaishah (RA) said: This is what the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam) used to do. (Muslim)
 
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "The people will continue to do well so long as they hasten to break the fast." (Bukhaari, Muslim)
 
Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.
 
14 : Eating continuously until the time for Maghrib is up
 
Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss Maghrib. That is obviously not right. The Sunnah of the Prophet (pbuh) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.
 
15 : Missing the golden chance of having your Dua accepted
 
The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.
 
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler." (al-Bayhaqi, saheeh by al-Albaani).
 
Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it....Is food more important than the chance to have your sins forgiven or the fulfillment of your Duas.
 
 
16 : Fasting but not praying
 
The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Between a man and shirk and kufr there stands his giving up prayer." (Muslim)
 
In fact, NONE of his good deeds will be accepted; rather, they are all annulled.
"Whoever does not pray Asr, his good deeds will be annulled." (Bukhaari)
 
17 : Fasting and not wearing Hijaab
 
Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it.
 
18 : Not fasting because of exams or work
 
Exams or work is NOT one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than good grades. Besides, if you will fulfil your obligation to fast, even if you have to study, Allaah will make it easy for you and help you in everything you do.
 
"Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him." (Surah at-Talaaq 2-3)
 
19 : Mixing fasting and dieting
 
DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone.
 
Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.
 
20 : Fighting over the number of Rakaah of Taraweeh
 
There is no specific number of rakahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay. Shaykh Ibn Uthaymeen said: "No one should be denounced for praying eleven or twenty-three (rakaah), because the matter is broader in scope than that, praise be to Allaah."
 
 
21 : Praying ONLY on the night of the 27th
 
Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan." (Bukhaari, Muslim).
 
22 : Wasting the last part of Ramadaan preparing for Eid
 
Some people waste the entire last 10 days of Ramadaan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. although, the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to strive the hardest during the last ten days of Ramadaan in worship (Ahmad, Muslim) and not in shopping. Buy whatever you need for Eid before Ramadaan so that you can utilize the time in Ramadaan to the max.
 
Aaishah (RA) said: "When the (last) ten nights began, the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam)) would tighten his waist-wrapper (i.e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family." (Bukhaari and Muslim). 
 
23 : Iftaar parties
 
Although inviting each other for breaking fast is something good and encouraged, some people go to extremes with lavish Iftaar parties with all sorts of disobedience to Allaah, from flirting, mixing of the sexes and hijaab-less women, to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing.
 
 
Must Watch :
 
 
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Re: {Kantakji Group}. Add '11163' استكتاب لمجلة الاقتصاد الإسلامي العالمية

بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته

نتشرف بنشره.
ونأمل أن ترسلوا لنا المزيد دوماً لتعميم الفائدة.

لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

Dr. Samer Kantakji,
Islamic Business Research Center Chairman,
Global Islamic Economics Magazine Editor, 
AREES University Chairman,

Mobile: +963 94 4273 000
Tel:      +963 33 2530 772
Tel / Fax: +963 33 2518 535
SKYPE: Kantakji

Related links:
Islamic Business Research Center مركز أبحاث فقه المعاملات الإسلامية, www.kantakji.com
International Islamic Economics Magazine مجلة الاقتصاد الإسلامي العالمية, www.giem.info 
Islamic Economics Encyclopedia wiki ويكي موسوعة الاقتصاد الإسلامي, www.kantakji.net
AREES University جامعة أريس, http://www.arees.orghttp://www.arees.org/portal/ar
AREES University Journal مجلة جامعة أريس المحكمة, http://www.arees.org/portal/ar/node/134
Islamic Economics Group مجموعة الاقتصاد الإسلامي, http://groups.google.com/group/kantakjigroup

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2012/7/22 Dr.Main Al-Qudah <kqmain@hotmail.com>




Assalamu Alaykom Wa Rahmatu Allah
 

أخي الدكتور سامر
 

هذا بحثٌ عن فقه القروض الطّلابية في الولايات المتحدة ، منشور باللغة الإنجليزية في مجلة كلية اللغات والترجمة- جامعة الأزهر، لكنّي أشكّ أنه في متناول طلبة العلم من الأعاجم لمحدوديّة توزيع مجلّة الأزهر وعدم وجود موقع الكترونيّ لها  فيما أعلم

 

فإذا رأيت نشره في مجلة الاقتصاد الإسلامي العالمية تعميماً للفائدة وتأليفاً لقلوب إخواننا غير العرب ، فأرجو لك ثواب نشر العلم، حفظك الله ورعاك

 



Dr. Main Al-Qudah

Al-Huda University
www.AlhudaUniversity.org







 


From: kantakji@gmail.com
Date: Sun, 22 Jul 2012 15:40:13 +0300
Subject: {Kantakji Group}. Add '11159' استكتاب لمجلة الاقتصاد الإسلامي العالمية
To: kantakjigroup@googlegroups.com


بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته

بمناسبة قرب صدور العدد الثاني من مجلة الاقتصاد الإسلامي العالمية (بنهاية الشهر الحالي) نتوجه للأخوة الباحثين لإرسال مقالاتهم ونتاجهم العلمي للنشر في الأعداد الثالث وما يليه.
وبسبب إصرار بعض الأخوة الباحثين على إرسال مقالات مشاركة بلغات غير العربية وحيث أن خطتنا كانت إصدار أعداد خاصة بتلك اللغات فإننا قد عدلنا خطتنا بحيث سنقبل المقالات باللغات الأخرى غير العربية تلبية للطلبات والاتصالات المتكررة من الأخوة الباحثين وسيتم نشر مقالات المجلة بلغات المقالات التي وصلت وستصل اعتبارا من العدد الثالث وما يليه بعون الله.

لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

Dr. Samer Kantakji,
Islamic Business Research Center Chairman,
Global Islamic Economics Magazine Editor, 
AREES University Chairman,

Mobile: +963 94 4273 000
Tel:      +963 33 2530 772
Tel / Fax: +963 33 2518 535
SKYPE: Kantakji

Related links:
Islamic Business Research Center مركز أبحاث فقه المعاملات الإسلامية, www.kantakji.com
International Islamic Economics Magazine مجلة الاقتصاد الإسلامي العالمية, www.giem.info 
Islamic Economics Encyclopedia wiki ويكي موسوعة الاقتصاد الإسلامي, www.kantakji.net
AREES University جامعة أريس, http://www.arees.orghttp://www.arees.org/portal/ar
AREES University Journal مجلة جامعة أريس المحكمة, http://www.arees.org/portal/ar/node/134
Islamic Economics Group مجموعة الاقتصاد الإسلامي, http://groups.google.com/group/kantakjigroup

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
 
 
 

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.