Sunday, 10 November 2013

{Kantakji Group}. Add '12210' The 2nd Internal Audit Forum in Saudi Arabia (Internal Audit –Governance Orientation

 

I would like to bring to you knowledge that "The 2nd Internal Audit Forum in Saudi Arabia (Internal Audit –Governance Orientation)" will be in  17-18 November, 2013 – Riyadh.

 

 

The 2nd Internal Audit Forum in Saudi Arabia

Internal Audit –Governance Orientation

17-18 November, 2013

InterContinental – Riyadh

http://www.iia.org.sa/en/training-events/events-past

Speakers:

H.E. Dr. Tawfiq Al-Rabiah - Minister of Commerce and Industry and Chairman of the Saudi Institute of
Internal Auditors board

Mr. AbdulQader Ali - The president of IIA-UAE

Mr.Guy Underwood - Chief Executive Officer and founder of RISQ Group

Mr.Adil Buhariwalla - Emirates Group - Vice President Internal Audit

Mr.Hani Khoury - Deloitte

Mr.RaddadAyoub - Deloitte

Mr.Fadi Mutlak - Deloitte

Mr.Thomas Sanglier - Raytheon Company

Ms.Hala Abou Alwan - Thomson Reuters

Mr.Adnan Zakariya – Protiviti

Mr. John Saead - PWC

Mr.Thomas Keegan - PWC

Ms. Tania Fabiani - PWC

First day:

 

Sunday 17 November 2013
From 8 am to 5 pm

Session One: Governance & Compliance

Session Two: Risk & Fraud management

Session Three: Internal Audit, Cyber security

 

 

 

For registration please follow this link http://www.iia.org.sa/en/training-events/events-past/forum02-form-ar

 

 

 

Re: {Kantakji Group}. Add '12209' رسالة دكتوراه:التنظيم القانوني للصكوك التمويلية وتمييزها عن السندات دراسة في القانون الكويتي والمقان

نبارك لك على حصولك الشهادة ونتمنى لك دوام التوفيق والرعاية وأرجو أن تتوفقي في العثور على وظيفة تناسب شهادتك


Sincerly
Jim Sama 


2013/10/1 أحمد نصار <alnassaronline@gmail.com>
هل ممكن نحصل على نسخة من الرسالة


2013/10/1 mohammed albasman <albasman@gmail.com>
بسم الله الرحمن الرحيم
 
بفضل الله
 
ناقشت رسالتي للدكتوراه بكلية الحقوق جامعة القاهرة
 
بتاريخ 16/7/2013
 
والتي كانت تحت عنوان :
 
التنظيم القانوني للصكوك التمويلية (الإسلامية) وتمييزها عن السندات دراسة في القانون الكويتي والقانون المقان
 
تحت اشراف: الاستاذة الدكتورة / سميحة مصطفى القليوبي
 
وقد اجيزت بقدير:  جيد جدا
 
 
أسال الله تيسير طباعتها ونشرها بإذنه تعالى
 
والحمد لله رب العالمين
 
اخوكم/ محمد مبارك البصمان
دولة الكويت

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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 Ahmed. M.  Nassar

Lecturer

Islamic Economics Institute(IEI)

 King Abdulaziz University

Jeddah - K.S.A 

Tel: 0096626952000  Ext. 61758 Office 111

Fax:0096626403458

Mobil: 00966559485372 

P.O.Box:80214 Jeddah 21589

 Website:http://www.kau.edu.sa/DRS-0057800.aspx


 

 
 

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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[PF:172835] The meaning of Ahl al-Bait and Who are the Ahl al-Bait?

إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا
Allah only wills to remove all impurity from you, O the People of the Household,
and by cleansing you make you utterly pure.
[Surah al-Ahzab, Verse 33]

https://fbcdn-sphotos-h-a.akamaihd.net/hphotos-ak-frc3/386440_10150401279485334_938407498_n.jpg

In this verse Allah SubHanuhu wa Ta'ala is addressing the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) pure wives and informing them that all the advice He has given them is wholly because He wants to remove from them all types of pollution, both in attitude and in action, and to purify them thoroughly. Praise is for Allah, the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) wives acted upon His advice so perfectly that He made their attitude and character so clean and pure that they became a beautiful example for the women of the whole Ummah. Consequently the elevation and salvation of the women of this Ummah is in following in the footsteps of the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) pure wives.

The Pure wives are the original Ahl al-Bait and the original subject of this verse. Afterwards, through the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) supplication, Sayyiduna Ali, Sayyidah Fatima, Sayyiduna Hasan and Sayyiduna Husayn Radi Allahu Ta'ala Anhum Ajma'een entered into this divine gift and grace and came within the remit of this verse.

https://fbcdn-sphotos-f-a.akamaihd.net/hphotos-ak-frc3/390775_10150401280540334_1378225181_n.jpg

The meaning of Ahl al-Bait and Who are the Ahl al-Bait?

The literal meaning of Ahl al-Bait is 'those (people) of the house'. Scholars, in light of the Quran and Sunnah, have explained that there are three types of Ahl al-Bait:

1) Sakani [Residence]

Those who reside in the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) house, all the pure wives are included in this.

2) Nasabi [Genealogy]

Those who have genealogical link with the Prophet (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam). Sayyida Fatima, Sayyiduna Ali, Sayyiduna Hasan and Sayyiduna Husayn (Radi Allahu Anhum Ajma'een) are included in this.

3) I'zaazi [Honorary]

Those whom the Prophet (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) honored by pronouncing them as his family, for example the Prophet (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) said

سلمان منا آل البيت
'Salmaan is from our Ahl al-Bait'

and

اُسامة  منا آل البيت
'Usama is from our Ahl al-Bait'.

Also included in the honorary Ahl al-Bait are all the pious and God-fearing believers for the beloved Prophet (SallAllaho Alaihi wa Aalihi Sallam) also said

كل تقى آل محمد
'All the pious are the family of Muhammad' [Majma' al-Zawa'id, Vol. 7, Page 69]

In the above verse the term Ahl al-Bait refers to the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) pure wives, the context of the verses before and after evidence this. Consequently the Pure wives are the Ahl al-Bait because of this verse whilst Sayyidah Fatimah; Sayyiduna Ali; Sayyiduna Hasan and Sayyiduna Husayn were entered into the Ahl al-Bait through the supplication of the Prophet SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam. The Pure wives were declared Ahl al-Bait by Allah whilst Sayyidah Fatimah, Sayyiduna Ali, Sayyiduna Hasan and Sayyiduna Husayn by the Prophet SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam. This is the belief of the Ahl as-Sunnah wa al-Jama'ah that the Prophet's pure wives; Sayyidah Fatimah, Sayyiduna Ali, Sayyiduna Hasan and Sayyiduna Husayn Radi Allahu Ta'ala Anhum Ajma'een are all the Prophet's (SallAllaho Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam) Ahl al-Bait and come under the order of purification mentioned in this verse.

https://fbcdn-sphotos-c-a.akamaihd.net/hphotos-ak-ash2/392830_10150401279100334_683495642_n.jpg

Extracted from
Ihya al-Mayyit bi Fadhai'l Ahl al-Bayt Alaihim ar-Ridwan
by Imam Abd ar-RaHman Jalal al-Din al-Suyuti Alaihir Rahmah
Urdu: Mufti Gulam Sarwar Qadiri | English: Muhammad Sajid Younus

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[karachi-Friends] Daily Qur'an & Hadith 11 Nov 2013 (06 Muharam 1435).

English Translation of Al-Quran

[26].Surah Ash-Shuara [The Poets]

Ayat 165. "Go you in unto the males of the 'Alamin (mankind), (perpetrate sin of homosexuality & obscenity)

Ayat 166. "And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!" 

Tafseer of Ayat 165 to 166. "Of all the creatures in the world, will ye approach males, "And leave those whom Allah has created for you to be your wives mates? Nay, ye are a people transgressing (all limits)!" Lut is referred to as "Lot" in the Hebrew Scriptures. This passage is an apparent reference to the activities at Sodom and Gomorrah. It seems to imply that there was no homosexual behavior before it first appeared in Sodom. This is a uniquely Islamic concept; it does not appear in Jewish or Christian beliefs. The passage also links the sin of Sodom (the reason for its destruction) to homosexuality. The mainstream interpretation of Quranic verses and Hadith consider homosexuality and cross dressing a sin. The Qur'an cites the story of the "people of Lot" (also known as the people of Sodom and Gomorrah), destroyed by the wrath of Allah because they engaged in "lustful" carnal acts between men.

English Translation of Hadith  

Hazrat Abu Saeed (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "A man must not look at a man's private parts nor must a woman look at a woman's private parts; neither should two men lie naked under one cover, nor should two women lie naked under the same cover".

[Muslim Book 03, Chapter 16, Hadith # 667].

Lesson : as mentioned above in Surah Ash-Shuara Ayat 166."you are a trespassing people" This Hadith tells us how Islam has closed all doors of immodesty and obscenity. When Islam does not allow a man to sleep without any clothes on with another man, and also does not permit a woman to sleep without any clothes on with another woman, how can it possibly let the gents and ladies mix freely? Free mixing of men and women is a common evil in the West and is now being projected through television in Muslim countries. May Allah guide Muslims to the Straight Path!.

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(Jazak Allah Khair) الله تعالی آپ کواعلی درجات اور آسانیاں عطا فرمائے
جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة