Tuesday 6 December 2011

Re: {Kantakji Group}. Add '10520' سؤال حول إعادة تقدير الديون

بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته

أنصحك بالاطلاع على نموذجي: نموذج البيوع الرياضي من الرابط: http://www.kantakji.com/fiqh/Files/Economics/SMM.pdf

أنصحك بقراءة كامل النموذج، وخاصة الحالة الثالثة (ضوابط السداد).
وستجد جواب سؤالك من الناحية الفقهية والرياضية.

لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

Samer Kantakji, PhD., TCA
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2011/12/7 Ahmad Al-Sisi <asisi@madarco.com>

أساتذتي الكرام .

السلام عليكم ورحمة الله تعالى وبركاته ..

 

·        هل يجور اعادة تقدير الدين حسب سعر صرف الدولار الحالي – مثلاً : استدان (س) من (ع) مبلغ 1 مليون ليرة سورية منذ سنتين وكان سعر صرف الدولار وقتها 45 ل.س والآن حل موعد السداد ولكن سعر صرف الدولار 60 ل.س

الضرر الذي سيلحق بالمقرض في حال تم السداد   دون اعادة التقدير كبير نوعاً ما .

ما هو رأي الشرع في ذلك ؟ .

 

·        في حال كان الدين عبارة عن قيمة بضاعة , والمقرض يقوم بشراءها باعتمادات بنكية , ويجب عليه سداد قيمتها حسب ما تعلمون ( بالسعر الحالي للدولار )

البضاعة تم بيعها للوكلاء على أن يتم سداد قيمتها على أقساط ( أي لست برسم الأمانة لديهم أو ما شابه ذلك )

الخسارة التي ستلحق المستورد هنا كبيرة جداً – هل يجور إعادة تقدير الدين المترتب في ذمم الوكلاء حسب قيمة البضاعة اليوم .

 

·        فيما يسمى  (بالجمعيات ) التي تقوم على اساس اتفاق ( 20 ) شخص مثلاً على دفع قسط شهري ( 5000 ل.س ) يجمع المبلغ ( 100,000ل.س) ويعطى لأحد الأعضاء .

العضو الأول قبض (  100000 ل.س ) كان سعر غرام الذهب 1800 ل.س

العضو الأخير قبض بعد ( 20 شهر ) مبلغ ( 100000 ل.س ) ولكن أصبح سعر الذهب 3200 ل.س

في هذه الحالة هل يجب / شرعاً / على الاعضاء ككل التعويض للأعضاء الذين سيقبضون في الأشهر الأخيرة مع العلم بثبات معدلات الأجور والدخل .

 

 

أرجو المساعدة ولكم كل الشكر والتقدير

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

{Kantakji Group}. Add '10519' سؤال حول إعادة تقدير الديون

أساتذتي الكرام .

السلام عليكم ورحمة الله تعالى وبركاته ..

 

·        هل يجور اعادة تقدير الدين حسب سعر صرف الدولار الحالي – مثلاً : استدان (س) من (ع) مبلغ 1 مليون ليرة سورية منذ سنتين وكان سعر صرف الدولار وقتها 45 ل.س والآن حل موعد السداد ولكن سعر صرف الدولار 60 ل.س

الضرر الذي سيلحق بالمقرض في حال تم السداد   دون اعادة التقدير كبير نوعاً ما .

ما هو رأي الشرع في ذلك ؟ .

 

·        في حال كان الدين عبارة عن قيمة بضاعة , والمقرض يقوم بشراءها باعتمادات بنكية , ويجب عليه سداد قيمتها حسب ما تعلمون ( بالسعر الحالي للدولار )

البضاعة تم بيعها للوكلاء على أن يتم سداد قيمتها على أقساط ( أي لست برسم الأمانة لديهم أو ما شابه ذلك )

الخسارة التي ستلحق المستورد هنا كبيرة جداً – هل يجور إعادة تقدير الدين المترتب في ذمم الوكلاء حسب قيمة البضاعة اليوم .

 

·        فيما يسمى  (بالجمعيات ) التي تقوم على اساس اتفاق ( 20 ) شخص مثلاً على دفع قسط شهري ( 5000 ل.س ) يجمع المبلغ ( 100,000ل.س) ويعطى لأحد الأعضاء .

العضو الأول قبض (  100000 ل.س ) كان سعر غرام الذهب 1800 ل.س

العضو الأخير قبض بعد ( 20 شهر ) مبلغ ( 100000 ل.س ) ولكن أصبح سعر الذهب 3200 ل.س

في هذه الحالة هل يجب / شرعاً / على الاعضاء ككل التعويض للأعضاء الذين سيقبضون في الأشهر الأخيرة مع العلم بثبات معدلات الأجور والدخل .

 

 

أرجو المساعدة ولكم كل الشكر والتقدير

[PF:167655] جواہر اسلاف



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[karachi-Friends] Fwd: { Struggle For Change } Fw: My name is Terrell





  This is a true story of a 15 year old American boy's recent acceptance of Islam:
 
From: Kw <koffingw@yahoo.com>
To: "mjiqbalkhan@yahoo.com" <mjiqbalkhan@yahoo.com>
Sent: Monday, 5 December 2011 7:58 PM
Subject: My name is Terrell

Hello once again brother. Jn your earlier message you asked how i came to accept Islam so heres my story.

I was raised in a christian family (baptise) a i was raised with a strong belief in God. From a young age my beliefs were strong and one could say unbreakable. I can remember as a child i was being told by an elder (i cant remember who it was it coulda been my mother or someone else) that Jesus (pbuh) and God were the same being. From a age of a child up until maybe maturity i went along with everything christianity told me but however i rejected alot such as: i refused to believe that God and Jesus (pbuh) were the same being, or that God had any equals; i will however admit to the somewhat belief in the trinity because it was how i was raised; everytime i would pray i would do the sign of the "father/son/holy ghost." now sometime after maturity when i reached my teen years i began questioning things and actually startin to see how christianity was just 'off' one could say. With contradictions here and contradictions there and nothing just making sense anymore. I suffered a whole lot in my life which i would also could say made me drift towards islam rather than just christianity but thats another story. Anyways when i was maybe fourteen my life was going straight to heck. Nothing was going right for me; my life was terrible, i lost the love of my life (yeah i dated back then i know better now), me and my parents didnt get along, i was falling in school, and i wanted to take my life; i even resorted to self mutalation. After all this i ended up going to a mental ward for about a week. And in all this turmoil i still had my faith in God. Now the bad part. Shortly maybe many months later during that same year i was having a conversation with a "friend" about God. We talked and talked about all the contradictions and things which didn't make sense and i just wound up losing my faith. I became a athesist. Shortly after when the new year came around i had another conversation with a "friend" (different one) and i admitted to being an athetist (hes christian) and he gave me a truly heart warming talk which wounded up converting me back to christianity. Later on that same year months later again i talked with another "friend" about things that wern't adding up around christianity and the beliefs that deal with God. Well i became a atheist yet again but this time was worst than before and i'd prefer not to expose the contents of my mind at the time. Anyways maybe no less than three-four months while pondering the universe and world(s) and all that existed i just somehow found myself converting on my own to christianity. I just picked up a bible one day and tryed to understand and i knew there had to be "some" if not all truth to whats going on. So out of my own will pomderingnthe universe i found my way back to God with a stronger belief that i knew could not be broken again. Know heres where it gets tricky: i pledge myself to "God" not to christianity and i refused by all means to accept Jesus (pbuh) as God. Cause i revered him as merly a prophet. And sure i guess the "son of God" (i know better know though) but anyways by being more religious than ever before i started to actually try to learn more about christianity. Why is it i do yhe trinity thing when i pray? Why this why that? Why do every so called christian say the Lord's name in vain at least 40 times a day. Just trying to learn as much as i can. Well christianity wasn't really making sense with all its "wordly" (bible) & (worldly) (christians) contradictions so i started looking elsewere. Sometime before during my final days as a athiest i read a bit about buddism (aka buddha) and i found some sense in that (i guess it gad to do with the whole peace thing, and detaching yourself from the material world, staying chaste, ect) so i tried to incorporate that into christianity hoping that it could i dont know help me in a sense at least obey the commandments of God by chosing to not wanna do anything sinnful on this plane of the world but rather do things on a spiritual plane (ex. No lying, no adultury, ect just watever posible to follow God's commandments) and for awhile it actually helped but not long. So later i wanted to learn more so i mean i knew islam existed but i wasn't willing to read about it really so i took a turn to learn a bit about judaism. This part of the story isn't even actually a part cause to be honest i didn't really learn much except that there was more  we as believers were to be following than just the ten commandments (which in fact is true). So after awhile i started reading about islam and my goodness it made if one could say "Too Much Sense." One God no partners everyone are just slaves living in the dominion of the almighty. Adam Moses Abraham Jesus ect (peace be upon them all) are just prophets and just messengers. Another thing that truly boggled my mind was the jinn. And brother let me just say the whole topic of the jinn at first was the only thing keeping me from reverting to islam but later on became a major factor. I was raise christian like i said before; and being raised christian i was givin more than one story (another thing which i believe will lead to christianitys downfall) about the cursed satan; and in addition my parents arn't exaclty practicing christians so all that supernatural nonsense and watnot i was raised on that too (even though i still questioned it). Now in islam we are told to believe in one story just one simple understandable story about the cursed satan and christianity has these storys about him being a high ranked angel who wanted to be God and raged a war with God and both sides followers, and u have another story with him veing a snake in eden, and another story with him being lucifer son of the morning. I mean its just a bunch of rubbish. Now on the account of the supernatural and magic and ect: once i finally made my final conversion to christianity i read the bible more; and from reading it i learned that magic in every form was blasphemous amd evil and from the devil. I hate it to this day (which scares me that many christians don't; its in their bible). Now in the holy quran i learned that the jinn are made up of two categories: the believers and the illblis. I learned that the believers make no contact whatsoever with mankind and it is only the illblis which do. And i learned that the illblis is the cause of all this magic in the world, and all this supernatural unexplainable things that Allah have nothing to do with (ex. Fortunetellers, psychics, magic, ghost/spirits, vampires, werewolves,false gods, ect cause the list goes on) and brother let me tell when i read that it just clicked that Islam knows what its talking about. You know something brother before i converted to islam i lead a very very very very sinful life even if one might say i was devoted to God i was still yet sinful. After comming over to islam (i wanna try to stay as modest as possible because i know very well that i am still a sinner) my sinning has drastically dropped. I am more connected to my creator than i have ever dreamed of being. And all that i was looking for even as i pondered into buddism (peace, and enlightment) ive found right here in islam. And it didn't take me hours of humming, meditating, and sitting in the same spot to do so.

Sent from my iPod

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  ecent Activity:
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[karachi-Friends] Fwd: The Martyrdom of Imam Husain - A symbol of bravery and sacrifice


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[PF:167652] Beware of the Unseen Enemy

In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 

http://nlightmentz.files.wordpress.com/2011/04/satan.jpg

It is an established fact that there subsists an opponent who being a devoted threat, wishes eternal torments and dedicates his entire existence to that end.

That sworn enemy of mankind: Satan whom ALLAH SWT the greatest has cursed and expelled from HIS presence. Nor is he a mere myth or legend, but a real being who constantly conspires and diverges humans thereby leading them astray on road to Hell.

His promise made to ALLAH SWT is compelling.
Iblees (Satan) proclaimed: "By Your Might, then I will surely mislead them all, except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism).
ALLAH said: "The Truth is – and the Truth I say – That I will fill Hell with you [Iblees (Satan)] and those of them (mankind) that follow you, together.
" [Sad 38: 82-85].



Fundamentally Iblees strives to his best to ambush mankind within the shackles of kufr and Shirk. If this is successful, his goal of deviating mankind is accomplished. The affected being becomes a part of his army and he deploys him as his agent to mislead others.


If despaired by default, Iblees concentrates in engaging the slaves of ALLAH SWT in bidah (innovations). He loves bidah more than impiety and disobedience as the harm of bidah is in the essence of religion.

The holy Prophet PBUH mentioned "Every innovation is a misguidance and every misguidance goes to Hell fire." [Sahih Muslim].
Bidah is undoubtedly a gate to kufr and shirk.



If defeated in trapping the slaves of ALLAH SWT by his two basic methods, Iblees ensures to corrupt them by involving in various forms of major sins. This is the bracket in which most of the common Muslims fall in. Heinous sins like lying, back biting, eavesdropping, deceit and usury (riba) are the common vices to which most succumb. ALLAH SWT says "Those who avoid great sins (Al Kabair) and Al-Fawahish (illegal sexual intercourse) except the small faults, – verily, your Lord is of vast forgiveness." [Al-Najm 53:32].



When overpowered by the worshiper in spite of the above means, Iblees snares believers into minor sins. The holy Prophet advised, "Be aware of the minor sin.These sins may destroy a person if they accumulate."




Finally when Iblees is flattened by all of his operations, he sways the worshipers in engaging in deeds of lesser rewards so as to keep virtue away from them and to prevent them from attaining the rewards of the preferred acts.
http://nlightmentz.wordpress.com/2011/04/05/satanic-entrapments/


 

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[PF:167651] Reviving the dead soul through the Virtues of the Ahl al-Bayt

https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-ash4/282679_10150235577920334_672380333_7952943_1640316_n.jpg
All praise is to Allah, the Lord Of The Creation. The Most Gracious, the Most Merciful. Owner of the Day of Recompense. Who blessed us being the Ummah of His Beloved Rasool Sallallaho Alaihi wa Sallam. Who sanctified our hearts with the Love and Affection towards His Beloved Rasool Sallallaho Alaihi wa Sallam. Who blessed us the with the most precious treasure of Iman (Faith). Countless Salutations, Peace and Blessings of Allah be upon the Cream of the Creation; Mercy for all Worlds; Seal of the Prophets Sayyiduna wa Mawlana MuHammadur Rasoolullah Sallallaho Alaihi wa Sallam, His Blessed Parents, His entire Family, His Progeny, His Companions and all those who Follow Him!!

Allah SubHanuhu wa Ta'ala says in the Holy Qur'an:

قل لا أسألكم عليه أجرا إلا المودة في القربى
say (O dear Prophet Mohammed - peace and blessings be upon him) "I do not ask any fee from you upon this, except the love between close ones" [Surah al-Shoora, Verse 23]

Sa'eed bin Mansur in his Sunan narrates from Sa'eed bin Jubayr Radi Allahu Ta'ala Anhu, He said:

قربى رسول الله صلى الله تعالىٰ عليه وسلم
In this verse close ones refers to the relatives of the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam. [Jami' al-Bayan, Vol. 11, Page 144 | Zakhair al-'Uqba, Page 33, Durr al-Manthur, Vol. 5, Page 701 | Sahih al-Bukhari, Vol. 3, Page 288]

This reveals that love for the Muslim relatives of the beloved Prophet through either blood or marriage is obligatory (Fard) upon each and every Muslim, neglect of which will prompt questioning by Allah SubHanuhu wa Ta'ala.

Following are the few out of many sacred and blessed Ahadith containing the virtues of the Ahl al-Bait al-Kiraam Alaihim ar-Ridwan and thereby reveal the rank of the beloved Prophet's Ahl al-Bait and relatives.

Virtues of the Ahl al-Bait al-Kiraam
— may Allah be well pleased with them all —


https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-ash4/s720x720/386440_10150401279485334_672380333_8997380_938407498_n.jpg

Imam Ahmad; Tirmidhi who denoted it sahih; Nisa'i and Haakim narrated it from Muttalib bin Rabee'a that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said to Sayyiduna Abbas Radi Allahu Ta'ala Anhu

والله لا يدخل قلب امرئ مسلم إيمان، حتى يحبكم لله ولقرابتي
'By Allah, Imaan (faith) will not enter the heart of a Muslim until he loves you for Allah and for my relationship.' [Musnad Ahmad, Vol. 1, Page 342, Hadith 1780 | Sunan Tirmidhi, Vol. 5, Page 610, Hadith 3758 | Sunan Nisa'i, Vol. 5, Page 51, Hadith 8175 | Mustadrak al-Hakim, Vol. 4, Page 85, Hadith 6960]

The Love of the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam and his family is proven from this hadith because without it no Imaan is acceptable. Loving them because of Allah means that the love be based on faith and which one must have for another Muslim because of his faith whilst love because of their relationship with the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam means that the love be based on their relationship with the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam.  This reveals that one should have double love for the Muslim relatives of the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam; firsly because of their Imaan and secondly because of their relationship with the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam.

Muslim, Tirmidhi and Nisai narrated from Zaid bin Arqam that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

أذكركم الله في اهل بيتي
'I remind you of Allah (to fear Him) about my Ahl al-Bait.' [Sahih Muslim, Vol. 4, Page 36, Hadith 1837 | Musnad Ahmad, Vol. 5, Page 492, Hadith 18780 | Sahih Ibn Khuzaymah, Vol. 4, Page 62, Hadith 2357]

Tirmidhi, denoting it Hasan, and Tabarani narrated from Ibn Abbas the the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

أحبوا الله لم يغذوكم به من نعمه وأحبوني لحب الله وأحبوا أهل بيتي لحبي
'Love Allah because of what He gave you from His blessings; Love me because of the Love of Allah and Love my Ahl al-Bait because of my Love.' [Sunan Tirmidhi, Vol. 5, Page 622, Hadith 3789 | Mustadrak al-Hakim, Vol. 3, Page 162, Hadith 4716 | Tabarani in Al-Kabir, Vol. 3, Page 46, Hadith 2638 | Bayhaqi in Shau'ab al-Iman, Vol. 2, Page 13, Hadith 1378]

The reason and causes of love have been described in this hadith. Love of Allah should be because He is our Creator and Nourisher; Love for the Prophet should be because he is Allah's Prophet and Beloved and Love for the Prophet's family should be because it is his family.

Tabarani and Haakim narrated from Ibn Abbaas that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

يا ابن عبد المطلب: اني سالت الله لكم تلاثاً ان يثبت قلوبكم وان يعلم جاهلكم ويهدي ضالكم وسالته ان يجعلكم جودآء نجدآء رحمآء فلو ان رجلاً صفن بين الركن والمقام فصلى وصام ثم مات وهو مبغض لاهل بيت محمد دخل النار
'O Children of Abdul Muttalib, I asked Allah three things for you; that He keeps your hearts steadfast (upon Islam); that He teaches the Deen to your ignorant and illiterate and guides your astray, and that He make you kind, generous and affectionate to one another. So if a man prays, standing between the Rukn and Maqaam, and fasts but dies with malice for the Household of Muhammad he has entered Hell.' [Tabarani in Al-Kabir, Vol. 11, Page 142, Hadith 11412 | Mustadrak al-Hakim, Vol. 3, Page 162, Hadith 4712]

Tirmidhi, denoting it Hassan, and Haakim narrated from Zaid bin Arqam that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

إني تارك فيكم ما إن تمسكتم به لن تضلو بعدي: كتاب الله وعترتي أهل بيتي ولن يفترقا حتى يردا علي الحوض، فأنظروا كيف تخلفوني فيهما
'Verily I am leaving in you that to which if you firmly hold onto you will not go astray after me; The Book of Allah and my family the Ahl al-Bait. These two will not be separated until they meet me at the Fountain (of Kawthar), so look (take care) at how you deal with them after me.' [Sunan Tirmidhi, Vol. 5, Page 626, Hadith 3788 | Mustadrak al-Hakim, Vol. 3, Page 160, Hadith 4711]

Imam Torpashti Alaihir raHmah states that family here refers to the Prophet's Pure wives and very closest relatives. Holding onto them means loving and respecting them, acting upon their narrated ahadith and trusting and relying upon their statements. This is also the station of the Prophet's companions, it is important to love them, act upon their narrated ahadith and trust and rely upon their statements.  The Prophet SallAllahu Alaihi wa Aalihi wa Sallam said 'My companions are like the stars, whichever of them you follow you will find guidance' (Mirkaat).

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Tabarani narrates from Ibn Abbas that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

بغض بني هاشم والانصار كفر وبغض العرب نفاق
'Malice for the Bani Haashim (migrants) and Ansaar is kufr (heresy) whilst malice for the Arabs is hypocrisy.' [Tabarani in Al-Kabir, Vol. 11, Page 118, Hadith 11312]

Ibn Adee in Al-Kaleel narrates from Abu Sa'eed Khudri Radi Allahu Ta'ala Anhu that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

من ابغضنا اهل البيت فهو منافق
'He is a hypocrite who has malice for our Ahl al-Bait.' [Jawahir al-Aqdain, Vol. 2, Page 25]

Imam Samhoodi narrates this in Jawaahir ul Aqdain and related it to the musnad of Imam Delmi and reported that Sayyiduna Jaabir stated 'We would recognise the hypocrites by their malice for Sayyiduna Ali'. This has been narrated by Imam Tirmidhi and Ahmad with his sanad.

Tabarani narrates from Imam Hasan bin Ali that he said to Muaawiyya bin Khudayj:

يا معاوية بن خديج اياك وبغضنا فان رسول الله صلى الله عليه وسلم قال: لا يبغضنا احد ولا يحسدنا احد الا زيل يوم القيامة عن الحوض بسياط من نار
'O Muaawiya Ibn Khudayj guard yourself from having malice for us because undoubtedly the beloved Prophet SallAllaho Alaihi wa Sallam said 'No one has malice for us and no one is envious of us except on the day of Qiyaamah he will be kept away from the fountain by whips of fire.' [Tabarani in Al-Kabir, Vol. 3, Page 81, Hadith 2726 and Al-Awsat, Vol 3. Page 203, Hadith 4426]

Ibn Adee and Bayhaqi, in Shau'ab ul Imaan, narrated from Sayyiduna Ali the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

من لم يعرف حق عترتي والانصار فهو لاحدى ثلاث اما منافق واما لدينه واما لغير طهرو يعني حملته امه على غير طهر
'Whosoever did not recognise the right of my family and Ansaar is one of three; either a hypocrite, born illegitimate or conceived by his mother whilst she was impure.' [Ibn Adee in Al-Kaamil, Vol. 3, Page 106 | Shau'ab al-Iman, Vol. 2, Page 232, Hadith 1614, Daylami in Al-Firdaws, Vol. 3, Page 662, Hadith 5955]

Tabarani in Awsat narrates from Hassan bin Ali that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

الزموا مودتنا أهل البيت فانه من لقي الله وهو يودنا دخل الجنة بشفاعتنا والذي نفسى بيده لا ينفع عبداً عمل عمله الا بمعرفة حقنا
'Make the love of our Ahl al-Bait compulsory for whoever meets Allah having love for us shall enter paradise with our intercession and By He in whose Hand is my life no deed will benefit a servant except by recognizing our right.' [Tabarani in Al-Awsat, Vol. 3, Page 122, Hadith 2251 | Al-Shifa, Vol. 2, Page 48]

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Ibn Shayba and Musadad in their respective Musnads; Hakeem Tirmidhi in 'Nawaadir Al Usool', Abu Ya'laa and Tabarani narrated from Salama bin Aku' that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

الندم أمان لأهل السماء وأهل بيتي أمان لأمتي
'The stars are the refuge for the people of the Heavans and my Ahl al-Bait is the refuge for my Ummah.' [Ibn Hajar in Matalib al-Aaliya, Vol. 4, Page 262, Hadith 3972 | Tabarani in Al-Kabir, Vol. 7, Page 22, Hadith 6260 | Kanz al-Ummal, Vol. 12, Page 101]

Tabarani narrates from Abu Dhar, who said: I heard the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam say:

مثل أهل بيتي فيكم كمثل سفينة نوح في قوم نوح من ركبها نجا ومن تخلف عنها هلك ومثل باب حطة في بني اسرائيل
'The example of my Ahl al-Bait within you is the example of the Ark of Nuh within the nation of Nuh; whoever boarded it was saved and whoever stayed behind was destroyed. It is also the example of the 'Hitha' of the Bani Isra'eel.' [Tabarani in Al-Awsat, Vol. 4, Page 283, Hadith 3506 | Mustadrak al-Hakim, Vol. 2, Page 427, Hadith 3312]

The Hitha is mentioned in Surah Baqarah. The Bani Israil were ordered to enter through the door of Bait al-Muqaddas proclaiming Hitha, meaning Oh Allah, forgive our sins. But instead of reciting Hitha some of them proclaimed 'Hinta' and so Allah destroyed those who proclaimed that. The relevance of this example is that the one who loves the Ahl al-Bait is (saved like those) proclaiming Hitha whilst those who do not will be destroyed like those proclaiming 'Hinta'.

Tabarani narrates from Ibn Abbas that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

لا تزول قدما عبد حتى يسأل عن أربع عن عمره فيم أفناه وعن جسده فيم أبلاه وعن ماله فيم أنفقه ومن ابن اكتسبه وعن محبتنا أهل البيت
'On the day of Judgement the feet of the servant will not move from the grave until he is asked about four matters; His age, the matters in which he spent it; His body, how he expended it's strength; His wealth, where he spent and how he earned it and about the love of the Ahl al-Bait.' [Tabarani in Al-Kabir, Vol. 11, Page 83, Hadith 11177 | Haytami in Majma' al-Zawa'id, Vol. 10, Page 346]

Ibn Najjaar in his 'Taarikh' narrates from Hasan bin Ali that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

لكل شيء أساس وأساس الإسلام حب أصحاب رسول الله وحب أهل بيته
'Everything has a base and the base of Islam is the love of the Prophet's companions and love of his Ahl al-Bait.' [Jami' al-Ahadith, Vol. 3, Page 457, Hadith 9778 | Kanz al-Ummal, Vol. 11, Page 2319, Hadith 32523 | Al-Musannaf]

Tabarani in Al-Awsat narrates from Sayyiduna Jaabir who heard Sayyiduna Umar saying at the time of his marriage to Sayyiduna Ali's daughter (Sayyida Umm Kulthoom):

إلا تهنئوني سمعت رسول الله صلى الله علي وسلم يقول: ينقطع يوم القيامة كل سبب ونسب إلا سببي ونسبي
'Do you not congratulate me! I heard the Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam say 'On the Day of Qiyaamah all Sabab (relations through marriage) and Nasab (relations by blood) will break except my Sabab and Nasab.' [Tabarani in Al-Awsat, Vol. 6, Page 282, Hadith 5602 | Bayhaqi in Sunan al-Kubra, Vol. 7, Page 107, Hadith 13393]

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Daylami narrates from Sayyiduna Ali Radi Allahu Ta'ala Anhu that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

أدبوا أولادكم على ثلاث خصال حب نبيكم وحب أهل بيته وعلى قراءة القرآن فان حملة القرآن في ظل الله يوم لا ظل إلا ظله مع أنبيائه وأصفيائه
'Teach your children three things; Love of your Prophet; Love of his Ahl al-Bait and the recitation of the Quran. Verily the learned of the Quran will be with the Prophets and the pious (Awliyaa) in the shade of Allah's mercy on the day (of Qiyaamah) when there will be no shade but His.' [Kanz al-Ummal, Vol. 16, Page 456, Hadith 45409 | Kash al-Khifa, Vol. 11, Page 74, Hadith 34157]

The learned of the Quran are those of Correct Aqeedah (belief) who sought the knowledge of the Quran and taught it to others and also includes all those who helped them in this.

Daylami narrates from Sayyiduna Ali Radi Allahu Ta'ala Anhu that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

أثبتكم على الصراط أشدكم حباً لأهل بيتي وأصحابي
'The most steadfast of you on the Bridge (on the day of Qiyaamah) will be the one with the most love for my Ahl al-Bait and my companions.' [Ibn Adee in Al-Kaamil, Vol. 2, Page 2304 | Kanz al-Ummal, Vol. 12, Page 96, Hadith 34157]

This hadith proves that the most steadfast on the bridge will be the one who combines in his heart the love of the Ahl al-Bait and the love of the Prophet's Noble Companions. Praise be to Allah, this characteristic belongs to the Ahl as-Sunnah wa al-Jama'ah.

Daylmi narrates from Sayyiduna Abu Sa'eed that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

اشتد غضب الله على من آذاني في عترتي
'Allah's most severe wrath (punishment) will be upon the one who pains me regarding my family.' [Kanz al-Ummal, Vol. 12, Page 93, Hadith 34143]

Based on this hadith the corrupt Yazeed and his aids, Ubaidullah bin Ziyaad, Shimar etc, who martyred and tormented Sayyiduna Imam Hussayn and the leading lights of his family, are worthy of Allah's wrath'. In Zakhair ul 'Uqba, Page 83 Imam Tabarani narrates from Sayyiduna Ali 'Allah's most severe wrath, the wrath of the Prophet and the wrath of the Angels is upon the one who shed the blood of the Prophet and pained him over his household'

Ibn Asakir narrates from Sayyiduna Ali that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

من صنع إلى احد من أهل بيتي يداً كافأته يوم القيامة
'Whoever does a good to one of my Ahl ul Bait (pure wives and respected children) I will return the favour on the day of Qiyaamah.' [Kanz al-Ummal, Vol. 12, Page 95, Hadith 34152]

Tabrani narrates from Sayyiduna Umar that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

كل بني أنثى فان عصبتهم لأبيهم ما خلا ولد فاطمة فاني عصبتهم فانا أبوهم
'The Asba' (tribe) of all the children of women is from the father except the children of Fatima because I am their Asba (tribe) for I am their father.' [Tabarani in Al-Kabir, Vol. 3, Page 44, Hadith 6631 | Haytami in Majma' al-Zawa'id, Vol. 4, Page 224]

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Daylmi narrates from Sayyiduna Abu Sa'eed that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

أهل بيتي والأنصار كٌرشي وعيبتي وصحابي وموضع مسرتي وأمانتي فاقبلوا من محسنهم وتجاوزوا عن مسيئهم
'My Ahl ul Bait and the Ansaar are my wealth, my body, my household and my family, the locus of my happiness and my trust. So accept the good deeds of their good and overlook the mistakes of any of them (not from the Hudood of Allah).' [Daylami in Al-Firdaws, Vol. 1, Page 407, Hadith 1645]

Haakim, in his Taarkh, and Daylami narrated from Sayyiduna Abu Sa'eed that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

ثلاث من حفظهن حفظ الله له دينه ودنياه ومن ضيعهن لم يحفظ الله له شيئاً حرمة الإسلام وحرمتي وحرمة رحمي
'Whoever safeguards three matters Allah will safeguard his Deen and Duniya and whoever loses them Allah will not protect anything for him; the sanctity (not openly opposing) of Islam (its commandments); my sanctity and the sanctity of my (muslim) relatives.' [Tabarani in Al-Kabir, Vol. 3, Page 162, Hadith 2881 and Al-Awsat, Vol 1. Page 126, Hadith 205]

Ibn Hibban, in his sahih, and Haakim narrated from Sayyiduna Abu Sa'eed Khudri that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

والذي نفسي بيده لا يبغضنا اهل البيت رجل الا ادخله الله النار
'By He in whose Hand is my Life no man will have malice for my Ahl ul Bait except that Allah will put him in Hell.' [Mustadrak al-Hakim, Vol. 3, Page 126, Hadith 4717 | Sahih Ibn Hibban, Vol. 15, Page 435, Hadith 6978]

After mentioning this hadith Imam Haakim said that it is upon the conditions of Bukhari and Muslim but that they did not narrate it in their sahih.

Daylami narrates from Sayyiduna Ali Radi Allahu Ta'ala Anhu that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

أربعة أنالهم شفيع يوم القيامة المكرم لذريتي والقاضي لهم الحوائج والساعي لهم في أمورهم عند ما اضطروا إليه والمحب لهم بقلبه ولسانه
'I will intercede (specifically) for four people on the day of Judgement 'The one who respected my family; the one who fulfilled their needs; the one who ran and came to their aid when they were helpless and the one who loved them (my family) with (both) his heart and his tongue.' [Kanz al-Ummal, Vol. 12, Page 100, Hadith 34180 | Zakhair al-'Uqba, Page 50]

Daylami narrates from Sayyiduna Ali Radi Allahu Ta'ala Anhu that the beloved Prophet SallAllaho Alaihi wa ala Aalihi wa Sahbihi wa Baaraka wa Sallam said

خير الناس العرب وخير العرب قريش وخير قريش بنو هاشم
'The best of the people are the Arabs; the best of the Arabs are the Quraysh and the best of the Quraysh are the Banu Hashim.' [Daylami in Al-Firdaws, Vol. 1, Page 178, Hadith 2892]

https://fbcdn-sphotos-a.akamaihd.net/hphotos-ak-snc7/393540_10150401277855334_672380333_8997374_1278105145_n.jpg

Extracted from
Ihya al-Mayyit bi Fadhai'l Ahl al-Bayt Alaihim ar-Ridwan
by Imam Abd ar-RaHman Jalal al-Din al-Suyuti Alaihir raHmah
Urdu: Mufti Gulam Sarwar Qadiri | English: Muhammad Sajid Younus

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Re: {Kantakji Group}. Add '10518' أزمة اليونان

بسم الله الرحمن الرحيم
السلام عليكم ورحمة الله وبركاته

أولا إن تعليق الأمور على قضية المؤامرة إنما يخفي حقائق ومؤشرات كثيرة.. بل هو سبب للهروب من المواجهة، وللأسف فإن المؤامرة مزروعة في عقول الكثيرين (ولا أقصد السائل طبعا) وعلينا استبعادها في الدراسة كليا ولا بأس أن نأخذها بعين الاعتبار لاحقا للنتائج التي من الواجب أنها موضوعية.

ثانيا إن رأيي بالموضوع (أتكلم عن نفسي كعضو من المجموعة) لا يخرج عما ذكرته في كتابي ضوابط الاقتصاد الإسلامي في معالجة الأزمات المالية العالمية والمتاح منه نسخة قديمة على الموقع.

وبالعودة لنص سؤالك فإن أزمة الديون هي نتيجة وليست سببا أما الأزمات السياسية والاقتصادية فإن سببها هو منهجية الحياة والنظام السائد والذي يتخلص بإباحة محظورات لا يبيحها النظام الإسلامي وهي بحسب ما أسلفت في الكتاب المذكور مسببات الأزمة.

أما اختلاف شدة الأزمة من مكان لآخر فبسبب طبيعة القاعدة الإنتاجية ومدى اعتماد الاقتصاد على الخدمات مثلا أو على وفرة المواد الأولية وما إلى ذلك من عوامل.

لذلك تختلف الأزمة بالقياس بين الولايات المتحدة واليونان مثلا فالأولى لديها قطاع إنتاجي متنوع وقوي رغم الهنات التي حدثت بالقطاع المالي، لكن اليونان أغلب اعتمادها على القطاع الخدمي وخاصة السياحة وهذا قطاع حساس فنجده سريع التأثر. كما أن القاعدة الإنتاجية اليونانية ضعيفة عموما بالنسبة لباقي البلدان الأوربية.

إذن الأمر يحتاج شروحا كثيرة لا يسع المجال لذكرها.. لكن ما أ{جوه هو أن نُبعد المؤامرة لأنها تجعل على العيون رمادا تخفي حقائق يجب معرفتها، والمؤامرة هي سلاح الضعيف بل هي أهونها، لأن الفرد أو النظام الكسول يكفيه أن يطلق هذه الكلمة ويستريح من عناء البحث والدراسة، فتضيع الحقائق وتتعمق الأزمة وهذا أشبه بمن يضع يده أمام وجهه في يوم مشمس ثم يقول بأن الشمس غير موجود! وحقيقة الأمر أنه يعمد إلى تجاهلها من وجهة نظره مستخدما يده.

لا تنس الصلاة على نبي الرحمة والدعاء الصالح للمسلمين..

Samer Kantakji, PhD., TCA
www.kantakji.com
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2011/12/6 Abd-el-ilah Taleb-Bendiab <tba.0016@gmail.com>
السلام عليكم و رحمة الله و بركاته
 
أزمة اليونان هل هي أزمة ديون  أو أزمة إقتصادية أو أزمة سياسية ؟
 
أم هي بكل بساطة مؤامرة من الدول "العظمى" و كبش فداءها اليونان ؟ إذا كان الأمر كذلك فكيف حدث ذلك و لماذا و ماهي ٍخبايا أزمة اليونان و متى تتوقف؟
 
و أمر آخر أليس اليونانيون من بني جلدة الدول الغربية المتؤامرة
 
نرجوا ممن له علم و دراية بهذه المسألة أن يفتح علينا بما فتح اللع عليه أو عليها
 
جزاكم الله خيرا

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

{Kantakji Group}. Add '10517' أزمة اليونان

السلام عليكم و رحمة الله و بركاته
 
أزمة اليونان هل هي أزمة ديون  أو أزمة إقتصادية أو أزمة سياسية ؟
 
أم هي بكل بساطة مؤامرة من الدول "العظمى" و كبش فداءها اليونان ؟ إذا كان الأمر كذلك فكيف حدث ذلك و لماذا و ماهي ٍخبايا أزمة اليونان و متى تتوقف؟
 
و أمر آخر أليس اليونانيون من بني جلدة الدول الغربية المتؤامرة
 
نرجوا ممن له علم و دراية بهذه المسألة أن يفتح علينا بما فتح اللع عليه أو عليها
 
جزاكم الله خيرا

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

[karachi-Friends] SalaM Ya HusSain

http://i43.tinypic.com/nof3u8.jpg 

http://i39.tinypic.com/20sa7th.jpg 

http://i40.tinypic.com/315iiz8.jpg 

http://i39.tinypic.com/5lup0p.jpg 

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