Tuesday 26 July 2011

[karachi-Friends] Reasons for our downfall



Dear Brothers & Sisters,

                         I am enclosing my write up on reasons of downfall of  Musllim Ummah. Please think and ponder and forward to family and friends, if it makes sense. May  Allah guide us to His true path.

                                                       Muhammad Javed Iqbal





Visit my Blog for a no nonsense, serious discussion of problems facing the humanity:
https://sites.google.com/site/yaqeenweb/home/



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{Kantakji Group}. Add '9990' Doubts

ايها السادة
نحن نستعمل كلمة الاقتصاد للاكونمكس. وفي الحقيقة يطلق كلمة الاقتصاد في اللغة والاصطللاح على التوسط والقصد في العمل. كيف تشكل هذا اللفظ الى اكونمكس. وانتظر منكم الجواب ....

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

Re: [PF:166073] تبليغي جماعت اورنامور عرب علماء

AP Shirk ki tarif batao or ap ny wo Hadis b Suni hogi jo kai Hadis-e-Qudsi hai kai mari Omat shritk akber nhe kary gi ap Sallal Laaho Aalei wasllam sy pocha kai shirk akber ky hai tu ap ny farmaya kai mari omat Allah kai 7 kabe kic ko nhe shamil kary gi pher farmaya kai shirk-e-asger kary gi pocha gya ye shirk-e-asger kya hai tue farmya kai namaz parhay gi dekhwa kar dai gi rozai rakhya gi dekhwa kar dia gi ab ap batao kai kya MAAZ ALLAH hadis Qudsi galat ho skti hai nhe na tue dost ap tek sy ilm hasil kro jis ko ap shirk kai zumray mai lai rhy ho wo Shirk nhe dost or ale-douband ki books ap ny parhe nhe qk parho gai tue andaza ho ga kai ale-e-duoband ketni galat aqidai rktai hai ok dost agher wo books par lo tue pata lag jy ga ap ko

2011/7/26 laadla baba <laadlababa@gmail.com>
Janab jub tak mujhe ilm nhi tha tab tak TABLIGHI JAMAT SE Mutafiq tha lekin jub haqeeqat samne ayee hai to ab TOBA karta hoon is se AAP bhi read karo ALLAH Tala tab tak ksi ki Toba QAbool nhi krta jub tak insaan shirk krta Rehta hai. AAP SOCHO JALD BAZI MUT KAROl JO MAINE REFERENCEs DIYE HAI UNKO CHECK kaRO


2011/7/25 imbest <imbest85@gmail.com>
mary dost phaly tue ap koe ak rasta apna lo qk kabe ap TABLIGHI JAMAT ko tek bolty ho or kbhe galat phaly ak rasta apna lo pher mai ap ko batao ga TABLIGHI JAMAT Deoband kai khurafat qk complete prove hai mary pass ok brother or koe bat bori lagi tue sorryyyyyy

2011/7/25 Ahmad Ent <ahmad.enterprises@gmail.com>
O MERAY BROTHER AAP NAI KHUD TO KOI KAAM KERNA NAHI OOR AGER KOI KER REHA HAI TO US KO KERNAY DAINA NAHI, O BHAI AGER TABLIGHI JAMAT WALAY GHALAT KER REHAY HAI TO MUJHE BATAO AAP NAI SAHI KIYA KER LIYA HAI, KINDLY INFORM ME ABOUT YOUR RETURN FOR ISLAM.

LOOKING FOR YOUR REPLY.



2011/7/25 imbest <imbest85@gmail.com>
mary dost mai ap kia is article kai khelaf ho qk ap ny jo fatway dya wo anpni garz pai hai
or mjhy bus ap etna bata dai kai ashraf ali sy phly kya hota tha kya ashraf ali ny  paida ho kar din-e-islam ko  tek kya ya kharb batana qk mary pas boks hai ashrag ali ki kis nau bohat sy kharafat hai ok  bhai ac bat na ki jy tue bhater hai

2011/7/24 laadla baba <laadlababa@gmail.com>



 

 


 

 

http://denekhalis.p2h.info/ur/play.php?catsmktba=208

تبلیغی جماعت اورنامور عرب علماء

یہ کتاب (من الظلمات الی النور)صرف یک مصنف کی رائے پر مشتمل نہیں بلکہ ان عظیم علماءو مشائخ کے فتاویٰ پربھی مشتمل ہے جن میں سےکئی ا یک تو اپنے وقت کے عظیم محدث اور بعض اپنے اپنے زمانے میں سعودی عرب ، اردن ، جازان اور دمشق کے مفتی اعظم رہ چکے ہیں اور بعض کبار علماءکمیٹی کے رکن ہیں۔ اللہ تعا لیٰ ان میں سے فوت شدگان پر کروڑ ہار حمتیں نازل فرمائے اور جو بقید حیات ہیں ان کی حفاظت فرمائے ۔آمین

فضیلتہ الشیخ عبد العزیز بن باز رحمہ اللہ کا فتویٰ:

یہ سوال شیخ ابن باز ر حمہ اللہ سے مورخہ 1416-12-6 کو مکہ مکرمہ میں کیا گیا ۔

سوال :محترم شیخ صاحب ! ہم تبلیغی جماعت اور اس کی دعوت کے بارے میں سنتے ہیں تو کیا آپ اس جماعت میں شمولیت اختیارکریں گے ؟ میں اس بارے میں آپ کی توجہ اور خیر اور خواہی کا امید وار ہوں ۔ اللہ آپ کے اجر کو بڑھائے ۔

جواب : جو کوئی بھی اللہ کی طرف بلائے وہ مبلغ ہے۔ (ارشاد رسول صلی اللہ علیہ وسلم ہے)

بلغوا عنی ولوایتہ(صحیح بخاری)

"ایک بات بھی میری طرف سے پہنچے تو اسے آگے پہنچادو "۔

لیکن ہندوستان کی جو معروف تبلیغی جماعت ہے اس میں خرافات و بدعات اور شرکیات پائی جاتی ہیں لہذا کسی کے لئے ان کے ساتھ جانا جائز نہیں ہاں ایسے اہل علم کے لئے جائز ہے جو ان کی خرافات کا انکار کر کے صحیح علم کی طرف ان کی راہنمائی کر سکیں لیکن تبلیغی جماعت کی اتباع کرتے ہو ئے اس کے ساتھ جانا جائز نہیں۔

نوٹ : شیخ کا یہ فتوی ۱۴۱۶ھ کی کیسٹ سے ماخوز ہے۔

فضیلة الشیخ ناصر الدین البانی رحمہ اللہ (محدث دیار شام) کا فتویٰ :

سوال: تبلیغی جماعت کے بارے میں آپ کی کیا رائے ہے۔ کیا طالبعلم یا کوئی اور دعوت الی اللہ کے دعویٰ کے ساتھ ان کے ہمراہ نکل سکتا ہے ؟

جواب : "تبلیغی جماعت کتاب اللہ وسنت رسول اللہ صلی اللہ علیہ وسلم  اور سلف صا لحین کے منہج پر قائم نہیں ہے جب ایسا معاملہ ہے تو ان کے ساتھ نکلنا بھی جائز نہیں ہے۔ یہ لوگ یعنی تبلیغی جماعت والے کتاب و سنت کی دعوت دینے کے قائل نہیں بلکہ یہ کتاب و سنت کی دعوت کو فرقہ واریت کی دعوت سمجھتے ہیں۔ پس تبلیغی جماعت دور حاضر کی صوفی دعوت ہے جو اخلاق کی طرف تو بلاتی ہے مگر لوگوں کے غلط عقائد کی اصلاح کی طرف کوئی توجہ نہیں دیتی۔ کیونکہ اس سے ان کے زعم کے مطابق فرقہ واریت پیدا ہوتی ہے۔ کبھی کوئی سائل یہ بھی پوچھتا ہے کہ اس جماعت کی محنتوں سے بہت سے لوگ اسلام کی طرف آتے ہیں اور کبھی ان کے ہاتھ پر غیر مسلم اسلام بھی قبول کرتے ہیں ۔ کیا یہ سب کچھ اس جماعت میں شمولیت اور اس کے ہمراہ دعوت کے لئے نکلنے کو جا ئز قرار دینے کے لئے کافی نہیں؟

اس کا جواب یہ ہے یسی باتو ں کو ہم سمجھتے ہیں اور بہت سنتے آئے ہیں یہ تو صو فیوں کا انداز فکر ہے۔ مثلا فلاں جگہ یک بزرگ تھا اس کا عقیدہ فاسدہ تھا سنت کو جانتا تک نہیں تھا لیکن بہت سے فاسق وفا جراس کے ہاتھ پر توبہ کرتے تھے ہر خیر کی طرف بلانے والی جماعت کے متبعین تو ہوا ہی کرتے ہیں ۔ ہم یہ کہتے ہیں کہ ان کی اصل کو دیکھو کہ یہ کس چیز کی طرف بلاتے ہیں کیا یہ لوگ کتاب اللہ اور حدیث رسول اللہ صلی اللہ علیہ وسلم  کی دعوت دیتے ہیں اور اتباع سنت کا پیغام لوگوں کوسناتے ہیں کہ سنت پر عمل کرنا ہے جہاں کہیں سے اور جس کسی سے کیوں نہ ملے ۔ لیکن در حقیقت تبلیغی جماعت کوئی علمی منہج نہیں رکھتی بلکہ ان کا منہج جیسا دیس ویسا بھیس کے مطابق بدلتا رہتا ہے اور ان کے حسب ضروت رنگ بھی بدلتے رہتے ہیں"۔

 (الفتاویٰ الاماراتیہ للا لبانی رحمہ اللہ)،

 فضیلتہ الشیخ عبد الرزاق عفیفی رحمہ اللہ (کبا ر علما ءکمیٹی کے رکن کا فتویٰ)

"یہ بد عتی جما عت ہے جو صحیح منہج سے ہٹ چکی ہے یہ قا دری اور اس قسم کے صوفی طریقوں والے لو گ ہیں ان کا نکلنا اللہ کے راستے میں نہیں بلکہ مولانا الیا س کے

راستے میں ہے اور یہ لو گ کتا ب و سنت کی دعوت نہیں دیتے بلکہ شیخ الیاس کی طرف لوگوں کو بلا تے ہیں اسلام کی دعوت دینے کے قصد سے گھر سے نکلنا تو جہاد فی سبیل اللہ ہے لیکن یہ تبلیغی جما عت والا نکلنا نہیں ہے ۔میں تبلیغی جما عت کو زما نہ قدیم سے جا نتا ہوں یہ لوگ مصر میں ہوںیا اسرئیل میں ہوں ،امریکہ میں ہوں یا سعودیہ میں ہوں ،غرض جہاں بھی ہوں بدعتی امور کرتے ہیں اور یہ سارے کے سارے اپنے شیخ الیاس کے ساتھ مر تبط ہیں"۔

 (الفتاویٰ ورسائل سماحتہ الشیخ عبدالرزاق عفیفی )

 فضیلة الشیخ عبدالقادر الارناﺅ (دمشق میں سنت نبوی  صلی اللہ علیہ وسلم  کے خادم )کا فتویٰ:

"تبلیغی جماعت یک صوفی جماعت ہے جو صحیح اور فاسد عقیدے اور سنت وبدعت کو خلط مط کئے ہوئے ہے۔کتاب وسنت سے چمٹنے کا دعوی بھی ہے اور بشری مناہج سے بھی تعلق جوڑے ہوئے ہیں یہ لوگ نصوص شریعت کی تفسیر اپنے منہج کے مطابق کرتے ہیں سلف صالحین کے منہج کے مطابق نہیں کر تے جہاد کی تفسیر فقط نفس کے خلاف جہاد سے کرتے ہیں یہ لوگ دعوت تبلیغ اور تبلیغی سفرو سیا حت کی طرف تو بلا تے ہیں لیکن اس عقیدے(توحید )کے بارے میں خامو ش ہیں جو اسلام کی اساس ہے۔

ان کے ساتھ نکلنا ان کے طریقے کی تائید کرنا ہے اس لئے میں سمجھتا ہوں کہ ان کے ہمراہ کسی کے لئے بھی جانا صحیح نہیں ہے سوائے ان اہل علم کے کہ جو انہیں نصیحت کریں اورلوگ ان کی بات کو قبول کریں "۔

فضیلتہ الشیخ حمود بن عبد اللہ التو یجری رحم اللہ (ریاض کے عظیم مشائخ میں سے یک) کا فتویٰ:

"یہ بدعتی اور گمراہ جماعت ہے صوفیوں کے طریق اور بد عتیوں کے منہج پر کام کر رہے ہیں۔ میں سب کو نصیحت کرتا ہوں کہ اگر وہ اپنے دین کو شرک وغلواور بدعت و خرافات سے بچانا چاہتے ہیں تو تبلیغی جماعت کے ساتھ شرکت نہ کریں اور ان کے ساتھ بالکل نہ نکلیں، نہ اپنے علاقہ وشہر میں اور نہ شہر سے باہر "۔

 

(القول البلیغ فی التحذیر من جماعتہ التبلیغ)

 

فضیلتہ الشیخ محمد بن صالح العثیمین رحمہ اللہ (کبار علماءکمیٹی کے رکن )کا فتویٰ:

"اگر تبلیغی جماعت والے چھ نمبر کہ جن کی وہ دعوت دیتے ہیں کو چھوڑ کر ان کے بدلے حدیث جبریل (صحیح بخاری۔ کتاب الایمان ) کو لے لیں تو اس میں سارہ دین موجود ہے۔ کسی بھی قصہ گو یا واعظ کے لئے جائز نہیں کہ وہ یسی حدیث کو رسول اللہ  صلی اللہ علیہ وسلم  کی طرف منسوب کرے کہ جس کی صحت کا اسے علم نہ ہو اور جس حدیث کا ضعیف ہونا معلوم ہے اس کا بیان کرنا بالا ولی جائز نہیں ہے۔ اسی طرح وہ قصے کہ جن کے جھو ٹے ہونے سے آگاہ ہے انھیں بھی بیان نہ کرے کیونکہ یہ جھوٹ ہے اور لوگوں کو دھوکہ دینے کے مترادف ہے نیز اجتماعی دعا خواہ وہ بیانات کے بعد ہو یا مسجد سے نکلتے ہوئے یا دعوت کے لئے جاتے ہوئے اس کی کوئی اصل نہیں اور یہ بدعت کی یک قسم ہے"۔

 

(فتاویٰ بتو قیع فضیلتہ الشیخ محمد بن صالح العثیمین رحمہ اللہ )

 

فضیلتہ الشیخ صالح بن فوزان حفظہ اللہ(کبار علماءکمیٹی کے رکن ) کا فتویٰ:

"کسی بھی دعوت کی صلاحیت اور استقامت اس کے منہج اور غیت ومقصد کے ذریعے سے پہچانی جاتی ہے کہ اس کے مقصد ومنہج کی نبوی منہج دعوت سے کتنی مطابقت ہے اور اصلاح عقائد اور شرک ومشرکین کی مخالفت میں اس کی تاثیر کی حد کیا ہے اور وہ دعوت کہ جو اس سے کم تر منہج رکھتی ہے مثلا ترک معاصی کی دعوت تو ہو لیکن ترک شرک کی دعوت نہ ہو ۔ بعض بدعتی اعمال کی طرف زیادہ محنت اور نفلی عبادات اور اذکار پر اقتصار کیا جائے۔ محدود مدت کے لئے سفرو خروج کی بدعت ، علم نافع سے بے پرواہی اور بعض مواعظ ، اذکارو وظائف اور فضائل اعمال کو ترجیح دینا تو جس دعوت میں یسی چیزیں پائی جائیں وہ ناقص دعوت کہلائے گی ۔ نہ ہی اس دعوت کا کوئی فائدہ ہے اور نہ ہی یہ صحیح نتائج دے سکتی ہے لہذا کسی مسلمان کے لئے یہ جائز نہیں کہ وہ اس دعوت کا قصد کرے اور اس دعوت کی حامل تبلیغی جماعت کے ساتھ جائے کیونکہ ان کے ہمراہ جانے سے نہ تو دین کی صحیح بصیرت حاصل ہو گی اور نہ ہی صحیح عقیدہ کی معرفت"۔

فضیلتہ الشیخ سعد بن عبدالرحمن الحصین (اردن میں سعودیہ کے دینی مشیر) کا فتویٰ:

"میں آٹھ سال تبلیغی جماعت میں شامل رہا ہوں اور اس کی تائید کرتا رہا ہوں اور ان تہمتوں سے اس کا دفاع کرتا رہا ہوں جو میرے نزدیک ثابت نہ تھیں ۔ تبلیغی جماعت کتاب وسنت اور علماءامت کی صحیح فقہ کی بجائے قصوں کہانیوں اور خرافات پر قائم ہے اور انکی خرابی پر اس سے زیادہ ظاہر دلیل اور کون سی ہو سکتی ہے کہ دہلی میں انکی مرکزی مسجد میں قبریں موجود ہیں ۔ اسی طرح رائیونڈ کی مر کزی مسجد کے جوار میں اور سوڈان میں انکی مرکزی مسجد میں قبریں پائی جاتی ہیں بعض سعودی اور غیر سعودی علماءنے جو اس جماعت کی تائید کی ہے وہ اسکے بارے میں صحیح معلومات نہ ہونے کی وجہ سے حسن ظن اور ظاہر بینی سے کام لیتے ہوئے متاثر ہوئے اور ان سے ان کے حمیت میں فتاویٰ صادر ہوئے لیکن کوئی بھی یسا قابل ذکر عالم نہیں کہ جو اس جماعت میں رہا ہو اور پھر اس سے نکلنے کے بعد اس کا تزکیہ بیان کیا ہو۔بہت سے علماءنے تبلیغی جماعت سے لوگوں کو ڈرایا ہے مثلا حمود بن عبداللہ التو یجری ، عبدالرزاق عفیفی ، عبداللہ الغدیان اور صالح الفوزان وغیرہ "۔

(حقیقتہ التو حیدالی اللہ تعا لی وما اختصت بہ جزیرہ العرب)

 

فضیلتہ الشیخ احمد بن یحیی (جازان کے عظیم مشائخ میں سے یک) کا فتویٰ:

"تبلیغی جماعت کا بانی صوفیت پر پروان چڑھا اور چشتی مراقبے میں عبدالقدوس گنگوہی کی قبر کے پاس بیٹھا کرتا تھا جبکہ عبدالقدوس گنگوہی وحدت الوجود کا قائل تھا۔ ان کی وہ مسجد جس سے ان کی دعوت کا آغاز سفر ہوا اس میں چار قبریں ہیں ۔ اس جماعت کا بانی قبر والوں سے کشف اور روحانی فیضان کا طلبگار رہتا تھا۔ یہ یت کنتم خیرامتہ اخر جت للناس کے بارے میں اس کا قول ہے کہ اس ا یت کی تفسیر اسے کشف کے ذریعے الھام ہوئی"۔

 

(المو رد العذب الز لال فیما انتقدعلی بعض المناہج الدعو یتہ من العقا ئد والاعمال)

فضیلتہ الشیخ صالح بن سعد (جامعہ اسلامیہ مدینہ منورہ ) کا فتویٰ:

 

"تبلیغی جماعت یک صوفی جماعت ہے جو چار صو فی سلسلوں نقشبند یہ، سہر ور دیہ ، قادریہ اور چشتیہ کے مطابق بیعت کرواتی ہے۔ کتاب و سنت کی نصو ص میں تحریف کرتی ہے خصوصا وہ آیات و احادیث جو جہاد کے متعلق ہیں۔یہ لوگ ان کو اس جماعت کے ساتھ نکلنے، بدعتی سیاحت کرنے اور ان کے ساتھ مل کر نفس کے مجاہد ہ پر محمو ل کرتے ہیں۔ اسلام کے قواعد سے یہ لوگ نا واقف ہیں۔ صحیح عقیدے کے حاملین سے لو گو ں کومتنفر کرتے ہیں اور علم وعلماءسے لوگو ں کو ڈراتے ہیں۔

"لو گو! اللہ کے لئے اس گمراہ جماعت سے بچ جاؤﺅ،اس سے تعلق نہ جوڑو،اسے قوت مت فراہم کرو، اسکے دھوکے میں نہ آؤ کہ شیطان نے تبلیغی جماعت والوں کو دھوکہ دے کر اپنی رسیوں میں جکڑ رکھا ہے اور انھوں نے محمد صلی اللہ علیہ وسلم کے طریقے اور صحابہ رضی اللہ تعالی عنہ  وتابعین کرام کے راستے کو چھوڑ رکھا ہے بتلانے پر بھی باز نہیں آتے گویا کہ صراط مستقیم کو جانتے ہی نہیں"۔

یہ فتاویٰ فضیلتہ الشیخ محمد بن ناصر العر ینی حفظہ اللہ کی کتاب کشف الستار عما تحملہ بعض الدعوات من اخطار سے لئے گئے ہیں۔


هذه الرسالة و مرفقاتها (إن وجدت) تمثل وثيقة سرية قد تحتوي على معلومات تتمتع بحماية وحصانة قانونية. إذا لم تكن الشخص المعني بهذه الرسالة يجب عليك تنبيه المُرسل بخطأ وصولها إليك، و حذف الرسالة و مرفقاتها (إن وجدت) من الحاسب الآلي الخاص بك. ولا يجوز لك نسخ هذه الرسالة أو مرفقاتها (إن وجدت) أو أي جزئ منها، أو البوح بمحتوياتها لأي شخص أو استعمالها لأي غرض. علماً بأن الإفادات و الآراء التي تحويها هذه الرسالة تعبر فقط عن رأي المُرسل و ليس بالضرورة رأي الشركة السعودية للكهرباء، ولا تتحمل الشركة السعودية للكهرباء أي مسئولية عن الأضرار الناتجة عن أي فيروسات قد يحملها هذا البريد. Disclaimer: This message and its attachment, if any, are confidential and may contain legally privileged information. If you are not the intended recipient, please contact the sender immediately and delete this message and its attachment, if any, from your system. You should not copy this message or disclose its contents to any other person or use it for any purpose. Statements and opinions expressed in this e-mail are those of the sender, and do not necessarily reflect those of Saudi Electricity Company (SEC). SEC accepts no liability for damage caused by any virus transmitted by this email

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{Islamic_Finance_Banking} Fw: الرزق والكسب



----- Forwarded Message -----
From: Ahed Sunjuq <a.sunjuq@yahoo.com>
To: "islamic_finance_Banking@googlegroups.com" <islamic_finance_Banking@googlegroups.com>
Sent: Wednesday, July 27, 2011 7:56 AM
Subject: الرزق والكسب

السلام عليكم ورحمة الله وبركاته
ارجو نشر هذة المعلومات حول الرزق والكسب
ولكم الشكر


[karachi-Friends] 2 Really Important Corporate Lessons





2 Really Important Corporate Lessons 

LESSON 1
 
A junior manager, a senior manager and their boss are on their way to a meeting. On their way through a park, they come across a wonder lamp.They rub the lamp and a ghost appears.
 
The ghost says : "Normally, one is granted three wishes but as you are three, I will allow one wish each"
 
So the eager senior manager shouted : "I want the first wish. I want to be in the Bahamas , on a fast boat and have no worries." Pfufffff, and he was gone.
 
Now the junior manager could not keep quiet and shouted : "I want to be in Florida with beautiful girls, plenty of food and cocktails." Pfufffff, and he was also gone.
 
The boss calmly said : "I want these two idiots back in the office after lunch at 12.35pm ."
 
Moral of the story :
 
ALWAYS ALLOW THE BOSSES TO SPEAK FIRST
 
____________ _________ _________ _________ _____
 
 
Standing in front of a shredder with a piece of paper in his hand.
 
"Listen." said the CEO. "This is a very sensitive and important document, and my secretary has left. Can you make this thing work ?"
 
"Certainly." said the young executive.
 
He turned the machine on, inserted the paper, and pressed the start button.
 
"Excellent, excellent!" said the CEO as his paper disappeared inside the shredder machine. "I just need one copy."
 
Moral of the story :
 
NEVER, NEVER ASSUME THAT YOUR BOSS KNOWS EVERYTHING.



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[karachi-Friends] ......kids......learn.... this. Aye Bhidu log... Njoy this mail... ;) Mumbai kids learn this Sarvashiksha Aabhiyan...... cid:image001.jpg@01CB0BB7.A7D66F00 Please do not print this email unless it is absolutely necessary. FW:




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[karachi-Friends] The really wild things making it big on the silver screen


A host of amazing animals from around the world are starring in a film opening in cinemas today. 

The new documentary, called One Life and made by the BBC's Natural History Unit, shows many sights caught on camera for the first time - such as a trio of cheetahs hunting together.

The film, voiced by Bond actor Daniel Craig and directed by Martha Holmes, will give viewers an insight to these varied and sometimes dangerous creatures.


These snow monkeys are embracing at the edge of a hot spring, Jigokudani, Joshinetsu Kogen National Park, Japan

These snow monkeys are embracing at the edge of a hot spring, Jigokudani, Joshinetsu Kogen National Park, Japan. Only dominant females and their young have access to the hot water


Young African elephants with their trunks entwined in Masai Mara, Kenya

Young African elephants with their trunks entwined in Masai Mara, Kenya. The film crew became the first to track alongside a herd. The laidback elephants were not fussed when the cameraman drove near them


Sailfish hunting bait ball. They use their bill like a sword to knock a fish off balance and in that split second that's when the sailfish eats it

Sailfish hunting bait ball. They use their bill like a sword to knock a fish off balance and in that split second that's when the sailfish eats it


Cheetahs usually stick together when they leave their mother, but they don't often hunt together. This trio in Kenya changed the rules. They  hunted as pack, using their combined power to kill prey far larger than them

Cheetahs usually stick together when they leave their mother, but they don't often hunt together. This trio in Kenya changed the rules. They hunted as pack, using their combined power to kill prey far larger than them


The pebble toad lives on top of mountains. It has not learnt to hop and has an ingenious way of evading predators - it pulls its head in and rolls down the cliff like a pebble

The pebble toad lives on top of mountains. It has not learnt to hop and has an ingenious way of evading predators - it pulls its head in and rolls down the cliff like a pebble


The Venus flytrap lures flies into its trap with pink leaves that ooze nectar

The Venus flytrap lures flies into its trap with pink leaves that ooze nectar


The Weddell seal and pup in Antarctica are the most southerly dwelling mammals on Earth

The Weddell seal and pup in Antarctica are the most southerly dwelling mammals on Earth


When the Weddell seal pup is a few weeks old it is encouraged into the water to see the world beneath the  ice. It may seem extreme but the mother knows her pup is safe from predators

When the Weddell seal pup is a few weeks old it is encouraged into the water to see the world beneath the ice. It may seem extreme but the mother knows her pup is safe from predators


A gentle giant: A lowland gorilla mother and her baby. Despite their aggressive image, the world's largest primates have strong family ties and live on a vegetarian diet

A gentle giant: A lowland gorilla mother and her baby. Despite their aggressive image, the world's largest primates have strong family ties and live on a vegetarian diet


The humpback heat run - an event where males battle for the right to escort a female. The film caught the first in depth sequence that follows the battle from the air, a boat and from underwater

The humpback heat run - an event where males battle for the right to escort a female. The film caught the first in depth sequence that follows the battle from the air, a boat and from underwater


An elephant calf - just a few hours old - in a swamp. Here it got into trouble and was helped by its mother

An elephant calf - just a few hours old - in a swamp. Here it got into trouble and was helped by its mother


 


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[karachi-Friends] Good Morning Friends








"Life is Beautiful- Never Ever Give Up"
Heavy rains remind us of challenges in life. Never ask for a lighter rain. Just pray for a better umbrella. - That is attitude.
"Take control of your destiny. Believe in yourself. Ignore those who try to discourage you. Avoid negative sources, people, places, things and habits. Don't give up and don't give in."











 

                    One Hand On Steering Wheel,

One Hand Out Of Window…
You Are in
SYDNEY

************ ********* ********* ********* ********* ********* ***


One Hand On Steering Wheel,

One Hand On Horn…

You Are in
JAPAN

************ ********* ********* ********* ********* ********* ***


One Hand On Steering Wheel,
One Hand On Newspaper,

Foot Solidly On Accelerator…

You Are in
BOSTON

************ ********* ********* ********* ********* ********* ***

Both Hands On Steering Wheel,

Eyes Shut,

Both Feet On Brake,

Quivering In Terror

You Are in
NEW YORK

************ ********* ********* ********* ********* ********* ***

Both Hands In Air,

Gesturing,

Both Feet On Accelerator,

Head Turned To Talk To Someone In Back Seat…

You Are in
ITALY

************ ********* ********* ********* ********* ********* ***

One Hand On Horn,

One Hand On Holding Gear,

One Ear Listening To Loud Music,

One Ear On Cell Phone,

One Foot On Accelerator,
One Foot On Clutch,

Nothing On Break,
Eyes On Females In Next Car,


WELCOME
TO INDIA















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[karachi-Friends] Nearly Swallowed By A Whale Shark



Open wide: The diver who nearly got swallowed by a whale shark

By Daily Mail Reporter

Last updated at 4:37 PM on 21st July 2011


Just when you thought it was safe to go back in the water...

This diver almost got sucked into the mouth of a massive whale shark while it fed on thousands of plankton.

The shark, the sea's one of the largest fish, is actually incredibly docile. The relieved diver escaped from the encounter unscathed and continued to enjoy the presence of the extraordinary animals.

This diver almost got sucked into the mouth of a massive whale shark as it fed on plankton

Jaws: This diver almost got sucked into the mouth of a massive whale shark as it fed on plankton


The photograph was taken during a feeding frenzy where more than 600 of the 40ft animals gathered to feed on tuna spawn.

Other amazing pictures from the session taken by photographer Mauricio Handler show 'shark suckers' - other fish attached to the animals as they swam through the sea.

 

Mr Handler travelled to Isla Mujeres, in Mexico, and used high-tech equipment to capture the incredible moments underwater.

Whale sharks have mouths up to 1.5 metres wide that contain up to 350 rows of teeth. Despite their size, they do not pose a risk to divers.

Each year they converge in water off Mexico where they filter feed by sieving plankton from the water. They swim with their huge mouth open sucking masses of water filled with spawn into its jaws.

Whalesharks, the sea's largest fish, are actually very docile

BFGs: Whalesharks, the sea's largest fish, are actually very docile


Whale sharks have mouths up to 1.5 metres wide that contain up to 350 rows of teeth

Open wide: Whale sharks have mouths up to 1.5 metres wide that contain up to 350 rows of teeth

These photographs were taken during a feeding frenzy where more than 600 of the 40ft animals gathered to feed on tuna spawn

Majestic: These photographs were taken during a feeding frenzy where more than 600 of the 40ft animals gathered to feed on tuna spawn




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{Islamic_Finance_Banking} لماذا يا مرتشي

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Re: {Kantakji Group}. Add '9991' مستعد للقدوم الينا حتى يدرب ويعلم

الرد مسطور في اسفل اسئلتك سيدي العزيز

2011/7/4 Kaled Akazah <akazahk@yahoo.com>
السلام عليكم ورحمه الله
لماذا لايريد احد التكلم عما يجري من احداث عظيمه تجري اليوم فى منطقتنا التى تشهد تحولا كبير؟
           تكلم انت عنها اذن - ولكن من منظور اقتصادي لان هذه مجموعه تهتم بالاقتصاد والماليه 
لماذا لايلتفت احدكم الى هذه الاحداث او المخاض الذي يحدث فى الدول العربية؟
   يبدو انه تكرار للسؤال نفسه
لماذا ياتى الغرب الينا ويعملون على ايجاد من يؤمن بهم ويسلم لهم ويعلموننا كيف نحكم انفسنا؟
         اذا كان الغرب لديه ما يعلمه لنا فليكن - نتعلم من الغرب كيف نحكم انفسنا كما تعلمنا كيف نعالج انفسنا-لاعيب في ذلك
لماذا لايوجد لديكم ايمان حقيقى بالاسلام ام يوجد؟ لماذا اذا لاتعمل من اجله ؟
         من العيب على المتحضر السؤال او التشكيك بعقائد الاخرين 
هل هناك احد مستعد للقدوم الينا حتى يدرب ويعلم وينشر الفكرالاقتصادي الاسلامي؟
التواصل على الانترنت موجود ولديكم الكفاءات وكثير من الليبيين مقيمين هنا في بريطانيا وعلى كفاءات عاليه يعودون اذا استتبت الامور انشاء الله
 
الاسم /خالد جبريل عكازة--ليبيا --بنغازي
تشرفنا

من المجلس العام للبنوكCIB   حاصل على 

دورة فى محاسبه المصارف الاسلاميه من دار المشورة فى دمشق

محاسب فى احدى الشركات النفطيه فى ليبيا....

 

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة كحدث غزة مثلا... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

[karachi-Friends] Info: What is Google plus hangout ?

What is Google plus hangout ?

Google+ Hangout is a fully featured service by Google+, It is designed primarily for face to face meetup with upto 9 Other friends, Which is a lot of fun. Its an excellent way to create your own Video chat rooms, You can let your fiends OR group of friends (Circles) know you have started hangout or keep it public so that anyone with google+ account can join you without being your friend.

You'll need a webcam so your friends can see you and a mic to talk with your friends, Even if you don't have these equipment you can start or join hangouts. Google hangout is comes with an inbuilt chat feature so you can still communicate with your friends without having a mic.

How To start a hangout :


To start with Google+ hangouts you all need is a Google+ account, Now Google+ is a limited field trial, so you cannot go to plus.google.com and register yourself, You'll need an invitation by someone who already has account on google+. I've account on Google+ and I would like to invite you, So just comment below your email (Gmail) and I'll invite you to Google+.

Starting a HANGOUT is as simple as clicking the blue button of hangout present at right side of your stream. If you are starting hangout for first time, You'll prompted to install a plugin, install it ! – Its a tiny plugin and it doesn't take much time to get installed. You don't have to worry about the system requirements because it supports all major browsers and works on all Operating systems, few are – Windows 7, Windows XP, Windows VISTA, mac OS X 10.5+, Chrome OS, linux.

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{Islamic_Finance_Banking} التمويل الاصغر

من لدية معلومات عن التمويل الاصغر يفيدنا بها وشكرا لكم


De : Dr. A.S. Thajudeen Mannani <thajudeenmannani@gmail.com>
À : kantakjigroup <kantakjigroup@googlegroups.com>; islamic_finance_banking <islamic_finance_banking@googlegroups.com>
Envoyé le : Dimanche 19 Juin 2011 18h51
Objet : {Islamic_Finance_Banking} Brochure of Seminar on interest free banking.

Assalamu Alaikum

Dear sir

Pls find the attachment for the details on  national seminar on interest free banking

Also you can visit http://www.nsiimb.com/ for more details


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Dr. A.S. Thajudeen Mannani
Charuvila Veedu
Manalakam, Vengode
Kudavoor P.O - 695313
Thiruvananthapuram
Kerala, India
Mobile No: 09446827141

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[PF:166072] Ramadaan Moon Sighting -Global Fasting & Eid



Bismillaah, wal-hamdulilaah, was-salaatu was-salaamu 'alaa rasoolillaah,
Assalaamu alaykum wa rahmatuallahi wa barakatuhu
 
 
http://iloveramadaan.blogspot.com/2010/09/inviting-towards-allah.html
 
 

Moon Sighting -Global Fasting & Eid

Bismillah Hir Rahmaan Nir Raheem
Assalaamu alaykum wa rahmatuallahi wa barakatuhu

Global Fasting & Eid,Ummah is one ummah,Muslims are single brotherhood.


2: 189. They ask you (O Muhammad SAW) about the new moons. Say: These are signs to mark fixed periods of time for mankind and for the pilgrimage. It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the back but Al-Birr (is the quality of the one) who fears Allâh. So enter houses through their proper doors, and fear Allâh that you may be successful.

2:185. The month of Ramadân in which was revealed the Qur'ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadân i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allâh intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allâh [i.e. to say Takbîr (Allâhu-Akbar; Allâh is the Most Great) on seeing the crescent of the months of Ramadân and Shawwâl] for having guided you so that you may be grateful to Him.

Malik's Muwatta.18.1.1
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, "Do not begin the fast until you see the new moon, and do not break the fast (at the end of Ramadan) until you see it. If the new moon is obscured from you, then work out (when it should be)."


The command of fasting and breaking fast is general: "Do not fast till you see it and do not break fast till you see it." - "Do fast when you it is sighted and break fast when it is sighted." The verb 'Sumu' 'Do fast' is in the plural form includes all Muslims all over the world. Furthermore, the word 'Ruayateh' 'sighting' has also come in a general form: "When it is sighted" or "If it is sighted."; this means that it includes any sighting, and it does not merely apply to the person who sights the new moon, nor does it specifically apply only to the people of his own country, for the address which orders the fast and the breaking of the fast is general and comprehensive, as is the address concerning the sighting, therefore, the rule is undoubtedly general.

The command is not for individual Muslims to sight the moon and then begin fasting or to make Eid based upon their personal sighting. Even the Prophet صلى الله عليه وسلم used to begin fasting when he had not personally seen the moon but a Muslim had reported to him that they had seen it. Ibn Umar (ra) reported, "During the time of the Prophet صلى الله عليه وسلم, the companions went looking for the new crescent. So I told the Prophet صلى الله عليه وسلم that I saw it. So he fasted and told the companions to fast." [Abu Dawud & Hakim]

It is also reported in a Saheeh hadith: Abu 'Umayr ibn Anas reported from his paternal uncles among the Ansaar who said: "It was cloudy and we could not see the new moon of Shawwaal, so we started the day fasting, then a caravan came at the end of the day and told the Messenger of Allaah (peace and blessings of Allaah be upon him) that they had seen the new moon of Shawwaal the day before, so he told the people to stop fasting, and they went out to pray the Eid prayer the next day." [Reported by the five. It is sahih; al-Irwaa', 3/102, Abu Dawud 1153]

The view that sighting of the moon in one country becomes binding for all other countries is the view of the majority of scholars, The view that there may be differences in sighting between different countries is the more correct view according to the Shaafa'is.

The famous Hanafi scholar Imam Sarkhasi (died 483 A.H.) in Al-Mabsoot quotes the narration from Abu Dawud (2333, 2334) that the Muslims did not begin fasting since they did not see the moon. Then a man, from out of Madinah, came and told the Prophet (saaw) that he had seen it (the moon). The Prophet صلى الله عليه وسلم asked him if he was a Muslim to which the man answered in the affirmative. The Prophet صلى الله عليه وسلم then said: "Allahu-Akbar! one is enough for all Muslims" The Prophet صلى الله عليه وسلم fasted and asked the people to stop eating and start fasting. [Al-Mabsout by Imam Sarkhasi; 3-52]

Ibn Taymiyyah concluded: "To summarize: a person who learns about the sighting of the moon in good time to be able to utilise it for fasting, for ending his fast, or for sacrifice, he must definitely do so. The texts [of Islam] and the reports about the Salaf point to this. To limit this to a certain distance or country would contradict both the reason and the Shar` (Islamic law)." [Majmu Al-Fatawa, volume 5, page 111]

One who sights the moon should be of good character. It was narrated that Ibn 'Abbaas (may Allah be pleased with him) said: A Bedouin came to the Prophet (blessings and peace of Allah be upon him) and said, I have seen the new moon tonight. He said, "Do you bear witness that there is no god except Allaah and that Muhammad is the Messenger of Allaah (blessings and peace of Allah be upon him)?" He said, Yes. He said, "Get up, O Bilaal, and announce to the people that they should fast tomorrow." Narrated by al-Tirmidhi (691), Abu Dawood (2340), al-Nasaa'i (2112) and Ibn Maajah (1652). The hadeeth is da'eef (weak) and not saheeh. It was classed as weak by al-Nasaa'i, al-Albaani and others. As the hadeeth is weak, there is no contradiction between it and what we have mentioned about it being essential that the one who sights the moon should be of good character.



the Caliph Umar RadiAllahtala anhu told people not to concern themselves with the relative size of the new moon. He informed them that some months it will be larger than others,which is consistent with modern knowledge due to the number of hours that have transpired after conjunction. In a sound hadith in the chapter on fasting in Imam Muslim's collection

Astronomical calculations are forbidden

Overwhelming majority of scholars also agreed not to consider astronomy or calculations as a tool to confirm the beginning of Ramadan or 'Id. Scholars who quoted this consensus include al-Jassas al–Hanafi 1, al-Baji al-Maliki 2, Ibn Rushd al-Maliki 3, al-Subki al-Shafi'i 4, Ibn Taymiyyah 5, Ibn 'Abidin Al-Hanafi 6 and others

It was narrated from Ibn 'Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: "We are an unlettered nation, we do not write or calculate. The month is such-and-such or such-and-such – meaning sometimes it is twenty-nine and sometimes it is thirty." (Narrated by al-Bukhaari, 1814; Muslim, 1080)

In the Tafseer of Al-Qurtabi, Ibn Nafi'e (ra) reported that Imam Malik bin Anas (ra) said: "If you see an Imam who does not begin and end fasting by way of sighting, but begins fasting by calculation, he should not be followed in prayer or emulated." The renowned scholar Ibn Al'Arabi said, "Some of our people erred when they reported that Imam Shaf'i relied on calculations." Ibn Al-'Arabi commented, "The report is baseless and falsehood." [Tafseer Al-Qurtabi]

And in a sound narration related by al-hakim, the Prophet s said, "The best of
God's servants are those who watch the sun, moon, stars, and shadows in order to
remember God."[Abu Bakr al-KhatÏb al-BaghdadÏ, Risalah fÏ ilm al-nujum (Beirut: Dar al-Kutub
al-Ilmiyyah, 2004), 22-24. (Note: The first hadith has a break in the chain and is
considered mursal but is strengthened by other similar narrations according to the scholars.
The second hadith is sound according to al-hakim and al-DhahabÏ. Both hadith refer to
the muezzins who traditionally were timekeepers also. The Prophet's muezzins used to
monitor the night stars to see how near dawn was.)]


According to Imam al-TirmidhÏ, upon seeing the crescent moon, the
Prophet s would recite the prayer: "O God, cause this new moon to come upon us in
safety and sound faith, security and submission." Then, addressing the moon, he would
say, "My Lord and your Lord is Allah."

the month of Ramadan to be valid only by a widespread
sighting or sound testimony or completion of thirty days of Shaban….
This is, in fact, the school of all of the scholars of the Hijaz, Iraq, Greater
Syria, and the West. Among those who confer are Malik, al-Shafi
al-AwzaÏ, AbuHanÏfah and his students, and all of the people of hadith,
except for A^mad b. Hanbal and those who conferred with him.[Ibn Abd al-Barr, al-Istidhkar (Cairo, Aleppo: Dar al-Wagha, 1993), 10:15-9. Ahmad b.
Hanbal's position is that of Ibn Umar. Neither permitted calculating with mathematics
but understood the Day of Doubt, on which the Prophet s prohibited fasting, to be the
30th day of Shaban, if the previous night was clear. If it was cloudy, however, Ibn ¢Umar
and later Imam A^mad understood the command, "faqduru lah" to mean, "consider it a
month of twenty-nine days, and fast the following as a precaution. Ibn Umar would
sometimes end up fasting thirty-one days of Ramadan. Only a handful of scholars
interpreted it this way. The majority considered it prohibited to fast on the Day of Doubt,
based upon the hadith, "Whoever fasts on the Day of Doubt has disobeyed Abu al-Qasim,
Muhammad."]

Lets take a look at opinion of contemporary Hanafi scholars:
The co-founder of Dar al-Uloom Deoband, Maulana Rasheed Ahmad Gangohi said: "If the people of Calcutta sighted the moon in Friday, whereas it was sighted in Makkah on Thursday itself, but the people of Calcutta did not know of it (the sighting on Thursday); then whenever they come to know of this, it will be obligatory for them to celebrate eid with the people of Makkah and make up (Qada') for the first fasting." [Maulana Rasheed Ahmad Gangohi, Sharh Tirmizi (Explanation of Tirmizi), Kaukab un Durri, pg 336 Urdu edition].


Fatwa of Dar-ul-Uloom Deoband(India)"Wherever the sighting is confirmed, however far off it may be, even if it were to be thousands of miles; the people of this place will have to abide by that." [Fatawa Dar ul Uloom Deoband, Vol. 6 page 380, Urdu edition]

The founder of the Barlevi's said: "In the correct and authentic mazhab of our Imams, with regard to the sighting of moon for Ramdhan and eid, distance of the place of sighting is of no consideration. The sighting of the east is binding upon west and vice versa i.e. the sighting of west is similarly binding on east." [Maulana Ahmad Raza Khan, Fatawa Rizwi; Vol 4 page 568, Urdu edition]



The Eid Prayer is wajib (obligatory) according to the majority of scholars.

Ibn `Abbas said that the Prophet would take his wives and daughters to the two `Eids. This is reported by Ibn-Majah and al-Bayhaqi.

Ibn `Abbas further reported: "I went out with the Prophet on the day of breaking the fast or of the sacrifice, and he prayed and gave a khutbah (sermon), and then he went to the women and admonished them, reminded them of Allah, and ordered them to give charity." (Reported by Al-Bukhari)

According to a report narrated by al-Tirmidhi: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to bring out the virgins, adolescent girls, women in seclusion and menstruating women on the two Eids, but the menstruating women were to keep away from the prayer place and witness the gathering of the Muslims. One of them said, "O Messenger of Allaah, what if she does not have a jilbaab?" He said, "Then let her sister lend her one of her jilbaabs." (Agreed upon).

According to a report narrated by al-Nasaa'i, Hafsah bint Sireen said: Umm 'Atiyyah hardly ever mentioned the Messenger of Allaah (peace and blessings of Allaah be upon him) but she would say, "May my father be sacrificed for him." I said, "Did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say such and such," and she said, "Yes, may my father be sacrificed for him, and he said, 'Let the adolescent girls, women in seclusion and menstruating women come out to attend Eid and witness the gathering of the Muslims, but let the menstruating women avoid the prayer place.'" Narrated by al-Bukhaari, 1/84

Ash-Shawkani said: "Note that the Prophet (peace be upon him) consistently performed this prayer on every Eid, never neglecting it. He commanded the people to go out for it; he even commanded the free women, the virgins, and the menstruating women to go out, instructing the latter to refrain from praying, in order for all of them to witness this good and the Muslims' supplications. He (peace be upon him) further commanded the woman who did not own a jilbab (outer overall garment for women) to borrow her friend's.

Waliyyullah ad-Dahlawi said: "This is the opinion of ash-Shafi`i - that if one misses the prayer with the imam, he should pray two Rak`at in order to at least attain the virtue of performing the Eid prayer, despite the fact that he missed the virtue of praying it in Jama`ah with the imam.
As for the Hanafis, there is no make-up for the Eid prayer. If one misses it with the imam, he has totally missed it."

Imam Malik said: "In my opinion, anyone who prays the Eid prayer individually, whether man or woman, should say seven Takbirs in the first rak`ah, before recitation, and five in the second, before recitation."

Sheikhul-Islam Ibn Taymiyyah said: "... Thus we lean towards the opinion that Salatul-Eid is fard `Ayn (individual obligation) on each individual. This is the opinion of Abu Hanifah and others, and is one of the two reported opinions of ash-Shafi`i and of the school of Ahmad.

Missing The Eid Prayer

If one misses the Eid prayer in Jama`ah, he must pray two Rak`at. Imam al-Bukhari headed a section as, "Section: One Who Misses the Eid Prayer Should Pray Two Rak`at." And he added that `Ata' said:"When one misses the Eid prayer, he prays two Rak`at."

Al-Hafiz Bin Hajar commented on this:"In this title are two important points:
The permission to make up the Eid prayer for the one who misses praying it with the Jama`ah - whether that happened by compulsion or choice.
That it is made-up as two Rak`at."

Waliyyullah ad-Dahlawi said:
"This is the opinion of ash-Shafi`i - that if one misses the prayer with the imam, he should pray two Rak`at in order to at least attain the virtue of performing the Eid prayer, despite the fact that he missed the virtue of praying it in Jama`ah with the imam.
As for the Hanafis, there is no make-up for the Eid prayer. If one misses it with the imam, he has totally missed it."

Imam Malik said:"In my opinion, anyone who prays the Eid prayer individually, whether man or woman, should say seven Takbirs in the first rak`ah, before recitation, and five in the second, before recitation."



We need to remember the statement of Ibn Masud (ra): "The Jama'a is Haq (truth) even if it is one person".

Clarifications

As for the Shub'ha (controversial evidence) of those who claim that the beginning of the fast and the end of the fast i.e. the day of Eid could be different, this can be summarised in two points:

1- The first Shub'ha: They claim that to each people living in one country their sighting, for each people should follow their own times just like the times of prayer; this is why they said: The precept lies in the Matali', i.e. the time of rising (of celestial bodies). In answer to this claim we say the following: The times of prayer are subject to their scheduled times and these are different even in the one region, for the signs which the Shari'ah has specified would occur at different times; as far as fasting is concerned, this difference also applies at the time of Imsak (beginning of fast) at dawn and at the time of Iftar (end of fast) just after sunset, this is so because the text has indicated this difference:

Allah سبحانه وتعالى says:

وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّليْلِ

"And eat and drink until the white thread of dawn appears to you distinct from its black thread; Then complete your fast until the night appears" [Al-Baqarah, 2:187]

The Imsak and the Iftar times differ from one place to another just like the times of prayer, which also differ from place to place, this difference happens in the one single day, however, the beginning of the month of fasting must begin on the same day all over the whole world, and the difference occurs only in the parts of the single day. This is what the texts of the Ahadith have clearly indicated; and this is what is confirmed by the understanding deduced from the Shari'ah rule. The difference in the rise of the new moon between the farthest two points in the world does not exceed twelve hours; and the classical Mujtahids (learned scholars) are excused for not understanding this deduction from the Shari'ah rule, for at the time, they were not in a position to clearly realise the movements of the earth, sun and the new moon. And now that the deduction made from the rule is understood, there are no pretexts or excuses left for those who claim that the difference in the time of rising could exceed one day, let alone those who claim that it could be even a few days. Therefore, the month of fasting begins for the Islamic Ummah all over the world on the same day and the end of the month of fasting and the beginning of Eid also occurs on the same day for all the Islamic Ummah all over the world.

Its not necessary the moon should be sighted only in Makkah because Muawiyah radiallah tala anhu saw it in syria and that was enough.

Imam Juzairi said in Fiqh al Madhahib al Arba'a (The Fiqh of the four schools of thought) Volume 1 gives two views of the Hanafi's regarding this: 1) The sighting of the moon by any Muslim should be accepted whether slave, free, man or woman without inquiring whether they are just or not,

Mu'az narrated: I said: O Messenger of Allah. What do you think if we had leaders who do not follow your Sunnah and do not adopt your order; in what do you order regarding their affair? The Messenger of Allah صلى الله عليه وسلم said: There is no obedience to the one who does not obey Allah 'azza wa jall.'


1- The second Shub'ha:Sahih Muslim Book 6 Chapter 5:

Kurayb narrates that Umm al-Fadl sent him to Mu'awiyah in Sham for something.Kurayb says, "I went to Sham and finished the job. I was in Sham when the month
of Ramadan began and we saw the moon the night of Friday. When I reached Madinah at the end of the blessed month, Ibn 'Abbas asked me about Sham.
(After answering him) He then asked me when we saw the moon.I said, 'We saw the moon the night of Jumu'ah.'He asked, 'Did you see it as well?'
I said, 'Yes, I saw it too and many others saw it and we all kept fasting and so did Mu'awiyah (that is according to that moonsighting).'Ibn 'Abbas said, 'But we saw the moon on Saturday night, therefore, we will keep fasting for thirty days according to that unless we sight the moon on the 29th.'I asked, 'You don't think the moonsighting of Mu'awiyah and his fasting is enough for you?' Ibn 'Abbas replied, 'No, this is how the Blessed Prophet (Allah صلى الله عليه وسلم ) taught us.'"
(Muslim H.1819, Tirmiði H.629, Nasa'i H.2084, Abu-Dawud H.1985, Musnad Ahmad H.2653 Dar-qutni H.2234)

The answer to this claim lies in the fact that this report is not a Hadith of the Messenger of Allah صلى الله عليه وسلم but the Ijtihad of a Sahabi, and the Ijtihad of the Sahabi is not comparable to the Hadith of the Prophet صلى الله عليه وسلم. The fact that Ibnu Abbas (R) did not act upon the sighting of the people of Al-Sham reflects an Ijtihad and it cannot be used as a Shari'ah evidence; and besides, the Ijtihad is always nullified by the general Shari'ah evidence, thus the Hadith must be acted upon ahead of the Ijtihad which has to be abandoned. Furthermore, the Ijtihad of the Sahabi cannot specify the general term of the Hadith. As for the saying of Ibnu Abbas at the end of the report: "This is how the Messenger of Allah صلى الله عليه وسلم commanded us.", it is not a Hadith but merely the way Ibnu Abbas understood the Hadith of the Messenger of Allah صلى الله عليه وسلم in which he صلى الله عليه وسلم said: "Fast when you see it and break fast when you see it." This indicates that Ibnu Abbas understood the Hadith as such; though he did not say:This is how the Messenger of Allah صلى الله عليه وسلم reported it, nor did he say: This is how we learnt it from the Messenger of Allah صلى الله عليه وسلم, but he said: This is how the Messenger of Allah صلى الله عليه وسلم commanded us.

Imam Al-Shawkani explained the Hadith as follows, he wrote in his book entitled Nayl-ul Awtar the following: "I realise that the evidence is derived from the report of Ibnu Abbas and not from his Ijtihad (exertion) which people understood as such, and what is referred in his saying: "This is how the Messenger of Allah صلى الله عليه وسلم commanded us.", is his saying (i.e. Ibnu Abbas): So we are still fasting until we complete thirty days; and the command of the Messenger of Allah صلى الله عليه وسلم lies in the Hadith extracted by the two Sheikhs (i.e. Bukhari and Muslim) among others with the following wording: "Do not fast till you see the new moon and do not break fast till you see the new moon, and if the sky were cloudy, then complete it as thirty days." And this does not specifically apply for the people of one region to the exclusion of others but to all the Muslims." [Nayl ul- Awtar, volume 4, page 268]

Muslim on the authority of Abu Hurayrah: that "The Messenger of Allah صلى الله عليه وسلم forbade fasting on two days, the day of al-Adha and the day of al-Fitr".

modified from source :
 
 
 
Surah Isra 17 verse 80 Say: "O my Lord! let my entry be by the Gate of Truth and Honor and likewise my exit by the Gate of Truth and Honor; and grant me from Thy Presence an authority to aid (me)." 
Ameen.
 
Transliteration :Wa qur rabbi adkhilni mudkhala sidqiw wa akhrijni mukhraja sidqiw wa-j'al li mil ladunka sulta_nan nasira_(n).

Al-Tirmidhi HadithHadith 2482 Narrated by AbuHurayrah  (May Allah be pleased with him)
Allah's Messenger (peace be upon him) used to say, " O Allah, grant me benefit in what Thou hast taught me, teach me what will benefit me, and increase my knowledge. Praise be to Allah in all circumstances. I seek refuge in Allah from the state of those who go to Hell."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a tradition whose isnad is gharib.
 
Transliteration:an Abi Hurairah (radiya Allahu anhu) qaal:
qaala Rasul Allah (salla Allahu alayhi wa sallam): "Allahumma infa'ni bima 'allamtani, wa allimni maa yanfa'oni wa zidni 'ilman, alhamdulillahi alaa kolli haal, wa a'odtho billahi min haali ahlil naar."