Friday, 3 January 2014

Fwd: Daily Quran and Hadith ,03 Rabi Al-Awwal ,1435, January 04, 2014

Assalamu'alaikum Wa Rahmatullah e Wa Barakatuhu,


















Thanks & Best regards,
Imran Ilyas
Cell: 00971509483403

****People oppose things because they are ignorant of them****

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{Kantakji Group}. Add '12361' Fwd: Call for Paper - Foundation of Islamic Finance Conference, 2-3 April 2014, Durham University

---------- Forwarded message ----------
From: ASUTAY M. <>
Date: Sat, Jan 4, 2014 at 12:48 AM
Subject: Call for Paper - Foundation of Islamic Finance Conference, 2-3 April 2014, Durham University

April 2-3, 2014
Durham Centre for Islamic Economics and Finance
Durham University Business School
Durham University, United Kingdom
Foundation of Islamic Finance Series

The Sixth Foundation of Islamic Finance (FIFC) Conference is to be held at the Durham University, Durham, United Kingdom. FIFC series, originally funded via a large 2006-11 Australian Government grant, is a joint collaboration of The University of Melbourne's National Centre of Excellence in Islamic Studies (NCEIS) and the Monash University in Melbourne. A group of eminent scholars from around the world are networked as associate researchers under the FIFC. The sole aim of their efforts is to publish rigorously done research studies as books (under the Edward Elgar Foundation of Islamic Finance series) and as journal publications to advance the emergingdiscipline, Islamic Finance. As self-funded non-profit organisation, it manages to offer an annual meeting for deliberation, and then publish notable literature since 2006.

You are invited to participate in the 2014 meeting with the conference theme "Islamic Economics and Finance: The New Frontier": Papersrelating to Islamic economics and finance including papers covering the Shariah aspects of Islamic economics and finance are welcome in this series.

The 2014 meeting is jointly organised by the INCEIF (International Center for Education in Islamic Finance) ISRA, located in Malaysia, and Durham University. It will be held at the conference facilities of Durham University in United Kingdom. The National Centre for Financial Economics Research (NCFER) at the AACSB-accredited University Putra Malaysia and the Arshad Ayub Graduate Business School (AAGBS) Universiti Teknologi MARA, are associated with the FIFC.

The venue and the dates were specially chosen to bring this series outside of Asia Pacific Region, to enable participation at an affordable cost in a developed country. Four best papers will be chosen andpublished in international journal while a book on Conventional and Islamic Insurance: Theory & Practice will be published under the Foundation Series. The chapters for the book will be written by eminent experts and presented at the FIFC before being edited by the series editor(s). Three books from previousFIFC meetings (on banking; sukuk; banking products) and journal articles have been well received by the industry and the academia.

This series of conferences gained support from a number of eminent colleges in the UK; Australia, Malaysia & UAE, and supported by financial/research organizations (National Australia Bank, Kuwait Finance House, Bond Pricing Agency, etc.) involved in Islamic Banking, Insurance, and Finance attracting good participation from both academic and professional sectors. The aim is to encourage open discussion leading to quality publications: authentic books, refereed journal articles, doctoral proposal discussions and conference proceedings. All papers will be carefully peer-reviewed by a panel of established experts before being accepted for presentation. The main criterion for paper selection is: Does the paper advance the building of knowledge relevant for the Islamic Finance being taught in tertiary institutions and for managing a new industry?

Islamic Finance has grown rapidly over its short 50-year history. The total assets managed by some 570 institutions in more than 76 countries are estimated to be as large as US$ 4 trillion. It is growing at about 25-20 per cent since the Global Financial Crisis. The UK government has passed new laws in October, 2013, to permit the offer, listing and trading of the Islamic debt instruments called sukuk in the London Exchange. Sukuk is already traded in 12 markets. It has some desirable features to restrain too much borrowing with its asset-backed contracting terms. London is expected to spur its further growth.

Among the key scholars participating are eminent persons: Habib Ahmad, Dato Mohamed Ariff, Mohamed Ariff, MuratÇizakça, Mervyn Lewis, Munawar Iqbal, Abbas Mirakhor, Tariqullah Khan, etc. The Governor of the Bank Negara Malaysia is likely to participate along with the CEO/President of INCEIF (Dawood Vicary). The following industry professionals and scholars play crucial role in the FIFC series:



Emeritus Prof Dato Mohamed Ariff (Emeritus Professor & INCEIF)

Prof Syed Othman Alhabsi (Chief Academic Officer, INCEIF)

Prof Abdul Hameed Talib (Professor, INCEIF)

Prof Mohamed Ariff (Professor of Finance, UPM Malaysia)

Prof Shamsher Mohamad (Professor of Finance, INCEIF)

Prof Obiyathulla I Bacha (Professor and Head Postgraduate Studies, INCEIF)

Prof Munawar Iqbal (Institute of Islamic Economic Studies, King Abdulaziz University, Saudi Arabia)

Assoc Prof Ishaq Bhatti (Latrobe University Australia)

Mr Meor Amri Meor Ayob (CEO, Bond Pricing Agency)

Prof Murat Çizakça (Distinguished Chair Prof at INCEIF)

Prof M. Chapra (Advisor, Islamic Development Bank)

Prof Michael Drew (Professor of Finance, Australia)

Dr Akram Laldin (Executive Director, ISRA)

Prof Mervyn Lewis (Chair in Banking, Australia)

Dr Imran Lum (General Manager (Islamic Banking), National Australia Bank)

Prof Abbas Mirakhor (INCEIF-ISRA, formerly IMF staff)

Prof Azmi Omar (Director, IRTI, Islamic Development Bank)

Prof Abdullah Saeed (Sultan of Oman Chair Prof, University of Melbourne's NCEIS)

Prof Michael Skully (Monash University)

Emeritus Prof Rodney Wilson (Emeritus Professor University of Durham)

Prof Constant Mews (Director of a Centre & Professor, Monash University)

Prof Tariqullah Khan (Dean of Fac of Islamic Economics and Finance, Qatar Foundation)

Prof Habib Ahmad (Professor, Durham University, United Kingdom)

Dr Mehmet Asutay (Director, Durham Centre for Islamic Economics and Finance)


Several more eminent industry practitioners and scholars will be involved, and their invitations are pending decision.            

Papers accepted for the conference will be reviewed for best papers to be published in one or more international journals (example JKAU Islamic Economics). The commissioned papers presented by invited persons, after review and revisions of their papers, will be edited and published as a book. All the accepted papers will be collated and edited as a non-copyrighted Book of Proceedings to be made into a CD and posted in the web for free access, after the conference is over. 
         The meetings will be held at the conference facilities of the Durham University within the university campus. There is an airport in Durham city with some airlines providing services to the airport: the major arrival port is either Gatwick or Heathrow airports with train connections to Durham city. Apart from hotels for accommodation in Durham city, the halls of residences have facilities for delegates to stay in one-room college accommodation (with bathroom attached). The conference will start on Wednesday 2 April, so delegates are expected to have arrived the day before. The conference proper starts on 9:00 am and will run for 2 days with parallel sessions for papers and a plenary session for pre-commissioned papers to be presented on day two. Further details will be posted later when all details are available for transportation, booking accommodation, and how to register by credit card payments.
The submission deadline is Friday 15, February, 2014. Paper writer(s) will be notified of the International Review Panel's decision by 23 February, 2014. The registration fee is MR 1450 (about US$450) payable in RM collected through credit card authorisation via the web site or as cash in USD at the conference desk, for approved participants. The conference papers, if found to be relevant, may be considered for inclusion in the book as a commissioned paper. The conference participation fee includes the welcome reception on July 8, drinks, lunch and dinner. Once the papers are accepted, registration has to be done by 28 February, 2014: otherwise the accepted paper will be withdrawn.
Paper submissions: 


Datuk Prof Syed Othman Alhabshi; +(603)- 7651-4016;

Prof Shamsher M.; Ph+ (60)-12-214-756 (mob);

Prof Mohamed Ariff; Ph +(60)-8946-7658;

Prof Habib Ahmad; Ph +(4419)-1334-5684;
Inquiries about the conference may be sent to:
University Putra Malaysia:

Prof Mohamed Ariff; Ph +(603) 8946-7658;

Assoc Prof Bany Ariffin; Ph +(603)-8946-7599;


Universiti Teknologi MARA (UiTM)

Assoc Prof Jaffar Payeman: Director of AAGBS, Universiti Teknologi Mara; Ph (603) 5544-4697;

Prof Catherine Ho: Ph (603) 5544-4792;

The University of Melbourne:
Prof Abdullah Saeed; _Ph (613)-8344-3559;
Ramila Chanisheff; Ph (613)-8344-3559;
 Chairs:      Syed Othman Alhabshi     Habib Ahmad          
 Phone:      +(443)-5636-2641             +(4419)-1334-5684                  
 SECRETARIAT: INCEIF University (Contact:;
 Lorong Gombak, 50050 Kuala Lumpur, Federal Territory of Kuala Lumpur, Malaysia
 +(603-2781-4000 (xge).

Dr Mehmet Asutay
Reader in Political Economy
Durham University Business School
Mill Hill Lane
Durham DH1 3LB

Durham Centre for Islamic Economics and Finance
Managing Editor
Review of Islamic Economics
Honorary Treasurer
International Association for Islamic Economics (IAIE)
Tel: + (0) 191 334 7179

"I shall pass through this world but once; any good therefore that I can do or any kindness that I can show to any human being; let me do it now; let me not defer or neglect it; for I shall not pass this way again."
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[karachi-Friends] Daily Qur'an & Hadith 04 Jan 2014 (02 Rabi'ul Awwal 1435)

English Translation of Al-Quran

[27].Surah Al-Naml [The Ants]

Ayat 63. Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His Mercy (rain)? Is there any ilaha (god) with Allah? High Exalted be Allah above all that they associate as partners (to Him)!.

Tafseer of Surah Al Naml (The Ants) Ayat 63. Or, Who guides you through the depths of darkness on land and sea, and Who sends the winds as heralds of glad tidings, going before His Mercy? (Can there be another) god besides Allah.- High is Allah above what they associate with Him! After external nature, our attention was drawn to our inner consciousness; after that, it is drawn here to our social and collective life, in which we use the forces of nature for international intercourse, trade, agriculture, production, and economic well-being generally. In the next verse, we are asked to contemplate creation from its primeval stages, through its intermediate processes, to the final Destiny in a new creation-a new heaven and a new earth.


English Translation of Hadith  

Hazrat Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "The similitude of guidance and knowledge with which Allah has sent me is like a rain which has fallen on some ground. A fertile part of earth has absorbed water and brought forth much grass and herbs. Another part, which is solid, held the water and Allah benefits men thereby, who drank and gave others to drink, and used it for irrigation. But some of it has fallen on a portion of sandy land which neither retains the water nor produces herbage. Such is the likeness of the man who understands the religion of Allah and who gets benefit of what Allah has sent me with; he learns and teaches others. It is also the likeness of the man who neither raises his head on that account (meaning he does not benefit from what the Prophet  [SAWW](PBUH) was sent with) nor accepts Allah's Guidance with which I am sent".

[Al-Bukhari Book 01,Chapter 03, Hadith # 079] 

Lesson : as mentioned above in Surah Al-Naml Ayat 63Is not He (better than your gods) Who guides you in the darkness” In this Hadith the guidance and knowledge which was sent to mankind through the Prophet (PBUH) is compared to the rain which is beneficial, because this knowledge resuscitates the dead hearts as does the rain to a barren land. One who makes use of this knowledge is likened to a good soil, and one who acquires this knowledge and imparts it to others but does not put it into practice is considered akin to a hard land which holds water and other people utilize it. A person who neither learns it nor acts upon it is like a desolate land which neither holds water nor produces anything. Such a person is the worst of all because he neither himself benefits from it nor lets others make use of it. This Hadith induces one to acquire knowledge, impart it to others, put it into actual practice and warns people from neglecting this duty. .  


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Bayan-ul-Quran by Dr Israr Ahmad, with Urdu Translation Audio

(Jazak Allah Khair)

[PF:173027] Miracles that took place at the time of Beloved Prophet's Blessed Birth
The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta'ala Anha and those in attendance.

و كونه رافعاً رأسه عندما وضعته شاخصاً ببصره إلى السماء ، و ما رأته من النور الذي خرج معه ولادته ، و ما رأته إذ ذاك أم عثمان بن أبي العاص من تدلي النجوم ، و ظهور النور عند ولادته ، حتى ما تنظر إلا النور
As our beloved Prophet, praise and peace be upon him, was born a radiant light accompanied him and he lifted his head towards the heavens and the mother of Othman's Abil-As's son witnessed stars lowering themselves and a light so bright appeared that she could see nothing other than light.

Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 113
Musnad Imam Ahmad, Vol. 4, Page 127

Abu Nu'aym reports from Abdullah bin Abbas Radi Allahu Ta'ala Anhuma, who narrated that the mother of the Messenger SallAllaho Alaihi wa Sallam, Sayyidah Amina Radi Allahu Ta'ala Anha used to state,

لما خرج من بطني فنظرت اليه فاذا انابه ساجد ثم رايت سحابة بيضاء قد اقبلت من السماء حتى غشيته فغيب عن وجھي ، ثم تجلت فاذا انابه مدرج في ثوب صوف ابيض وتحته حريرة خضراء وقد قبض على ثلٰثة مفاتيح من اللؤلوء الرطب واذا قائل يقول قبض محمد على مفاتيح النصرة ومفاتيح الربح ومفاتيح النبوة ثم اقبلت سحابة اخرٰى حتى غشيته فغيب عن عيني ثم تجلت فاذا انابه قد قبض على حريرة خضراء مطوية واذ قائل يقول بخٍ بخٍ قبض محمد على الدنيا کلھا لم يبق خلق من اھلھا الادخل في قبضته
"When the Messenger of Allah SallAllaho Alaihi wa Sallam was born, he fell straight into prostration. Then I saw a white cloud from the sky appearing and covering the Messenger of Allah SallAllaho Alaihi wa Sallam such that HE SallAllaho Alaihi wa Sallam disappeared from me. When the cloud appeared, I saw that the Prophet SallAllaho Alaihi wa Sallam was covered in a white woolly shawl and there was a green mat spread on the floor. Within the hands of the Messenger SallAllaho Alaihi wa Sallam there were three keys made of diamonds and there was an unseen voice heard saying, 'The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the key of giving victory, the key of giving benefit and the key of Prophethood.' Then I saw another cloud which enclosed the Messenger of Allah SallAllaho Alaihi wa Sallam such that he disappeared from my view and it became illuminated. I saw that the Messenger of Allah SallAllaho Alaihi wa Sallam is holding a folded piece of green silk in his blessed hands and an unseen voice was heard was saying, 'How great! How great! The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the whole world; all the creation has entered into his grasp, with none left out.'"

Musnad Ahmad bin Hanbal, narrated from ibn Mas'ud RadiAllahu Anhu, [Al-Maktab al-Islami, Beirut], Vol. 1, Page 386
Sunan al-Darimi, the chapter on Ma U'tiya al-Nabiyyu Min al-Fadl, [Dar al-Mahasin li al-Taba'ah, Cairo], Vol. 1, Page 30
Al-Khasais al-Kubra, the chapter on Ma Zahara Fi Lailat Moulidi, [Markaz Ahl Sunnat, Gujarat], Vol. 1, Page 48

Ash Shifa, the mother of Abdur Rahman Ibn Awf Radi Allahu Anhuma attended his birth and tells us,

لما سقط صلى الله عليه و سلم على يدي و استهل سمعت قائلاً يقول : رحمك الله ، و أضاء لي ما بين المشرق و المغرب حتى نظرت إلى قصور الروم
"When he dropped into my hands he sneezed and I heard a voice saying, 'May Allah have mercy upon you!' The entire horizon became illuminated for me whereby I was able to see the castle of the Greeks."

Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 12
Dalail an-Nabuwwah li Abi Nu'aym, Vol. 1, Page 136

On the authority of Abdullah ibn Abbas Radi Allahu Anhuma who narrates;

كان من دلالات حمل رسول الله صلى الله عليه وسلم أن كل دابة كانت لقريش نطقت تلك الليلة وقالت : حمل برسول الله صلى الله عليه وسلم ورب الكعبة ، وهو أمان الدنيا وسراج أهلها
"One of the signs of the birth of the Prophet Sallallaho Alaihi wa Sallam was that all the animals of the Quraish talked that night and said, 'We swear by the Lord of the Ka'ba! That Prophet is coming who is the guardian/protector of the entire world and is the sun of its people" (shedding the light of guidance). [Al-Khasais al-Kubra with reference to Abi Nu'aym from ibn 'Abbās Radi Allahu Anhu, the chapter on Ma Dhahara Fi Layla Moulidihi, (Markaz Ahl Sunnat, Gujarat), Vol. 1, Page 47]

Hafidh al-Iraqi mentioned in his book, Al-Mawrid Al-Haniyyu fi Mawlidis Saniyyi, from the route of Baqi Ibn Makhlad,

ومن الآيات التي ظهرت لمولده صلى الله عليه وسلم أن الشياطين رميت وقذفت بالشهب من السماء، وحُجب عنها خبر السماء كما ذكر بعض العلماء، لكن المشهور والمحفوظ أن قَذف الشياطين بالشهب عند مبعثه صلى الله عليه وسلم. ومنها أن إبليس حُجب عن خبر السماء فصاح ورنَّ رَنَّةً عظيمةً كما رنَّ حين لُعن، وحين أخرج من الجنة، وحين وُلد النبي صلى الله عليه وسلم، وحين نزلت الفاتحة
"Some scholars mentioned that another sign which accompanied the birth of the Prophet was that the devils were stricken with falling stars and were blocked from hearing any of the news exchanged by the angels in the sky. Among the signs is that Iblis, the forefather of the devils, was blocked from the news of the sky so he rang out a very loud scream. Likewise, he rang out when he was damned, when he was taken out of Paradise, and when the Chapter of the Fatihah was revealed." [Al-Mawrid Al-Haniyyu fi Mawlidis Saniyyi]

Shaykh Abdullah Ibn Muhammad al-Harari records from Al-Bayhaqi in his book Ar-Rawaeh al-Zakiyya fi Mawlidi Khayiril Bariyyah:

ومنها ما سُمع من أجواف الأصنام ومن أصوات الهواتف بالبشارة بظهور الحق في وقت الزوال
Also among the signs are the sounds that were heard at the time of Zawal (beginning of noon time) coming from the interiors of the idols in Makkah announcing the good news of the arrival of Prophet Muhammad SallAllaho Alaihi wa Sallam. [Ar-Rawaeh al-Zakiyya fi Mawlidi Khayiril Bariyyah, Page 28]

Bayhaqi and Ibn Asakir and others narrated from Hani al-Makhzumi that he said:

At the birth of the beloved prophet SallAllaho Alaihi wa Sallam every idol fell on its face; and the palaces of Chosroes, emperor of Persia, trembled, and fourteen of the towers fell; Lake Sawah that was worshiped disappeared; The Valley of Samavah, where for a number of years no water had been seen, now flowed with that element; The fire of Fars, which had not been extinguished for a thousand years, were quenched that night, on which likewise, the wisest of the Magian clerics dreamed that a number of strong camels led the horses of Arabia across the Tigris into their territory. On that night a light appeared in Hijaz filling the whole world and moving eastward; on the morning following, the thrones of all the kings were found reversed; the skill of the soothsayers (fortune-teller) departed, the magic of the sorcerers ended.

  • The fourteen (14) fallen balconies from the palace of Kisra mentioned in the hadith was a sign that the ruler ship of the Persians would last for only fourteen (14) more Persian kings.  And this is what happened — the fourteenth (and last) Persian king ruled during the caliphate of Sayyiduna Uthman Radi Allahu Ta'ala Anhu.

  • The fire of the Persians is in reference to a fire that they had kept burning day and night for one thousand (1,000) years. At the time of the birth of the Prophet, the Persians were fire-worshipers. They worshipped the fire unrightfully. On the night of the birth of the Prophet, this fire went out — a sign of the truthful call of Prophet Muhammad to worship Allah alone.

  • The lake of Sawah/Sivah that was worshiped mentioned in the hadith was a lake so vast that ships used to sail in it. It dried up when the Prophet was born.
The blessed, radiant, honored, illuminated, fragrant, beautiful, sweet, admired, adored, esteemed, celebrated,
revered, respected, eulogized, delightful, angelic, elegant, beauteous, beloved, cherished, precious,
ambrosial, perfumed, lovely, magnificent, marvellous house where The Beloved Prophet
MuHammad [SallAllahu 'Alaihi wa Aalihi wa Sallam] was born.

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{ISTABA} Janaza today after Jumaa at ICT 2pm

بسم الله الرحمن الرحيم
توفي الحاج علي نعيم السمهوري ابو ابراهيم  صباح هذا اليوم المبارك في تامبا
نسأل الله العظيم أن يتغمده بواسع رحمته ويدخله فسيح جنانه
وأن يرزق أهله وذويه جميل الصبر وحسن العزاء ،
وأن يجمعهم به في مستقر كرامته .
المتوفى هو والد الاخوة ابراهيم و محمد و احمد السمهوري
ستكون صلاة الجنازة إن شاء الله بعد صلاة الجمعة في مسجد القسام 
وسيكون الدفن في مقبرة غروب الشمس في 301
وسيتقبل العزاء في مسجد القسام بعد صلاة المغرب الساعة 6:00 مساء  

Ali Naeem Samhouri Passed away this morning in Tampa.
We ask Allah (SWT) to have mercy on his soul and give patience to his family ameen
He is the father of brothers Ibrahim, Mohammad and Ahmad

Janaza Prayer will be after Jumaa (2:00pm) at ICT Masjid Al-Qassam

Burial will be at Sunset Memorial Gardens
11005 N US Highway 301, Thonotosassa, FL 33592

Azza' will be at ICT Masjid Al-Qassam Peace House after  Maghrib Prayer at 6:00pm for the brothers
And for the sisters at his son Mohammad house 7817 Bullara Dr. Temple Terrace 33637 813-900-2211 

ICT Masjid Al-Qassam 5910 E 130th Ave Tampa, FL 33617 813-985-9433

Mahmoud Elkasaby
ISTABA Management
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