Tuesday 1 January 2013

Re: [PF:171591] Minimize All Open Windows Quickly

Dear Umair,
 
U r right and please check D (Win+D) Minimize all windows....
 
 
Thanks
 
Muhammad Shoaib

On Sun, Dec 30, 2012 at 6:17 PM, Umair Shaikh <omgureka@gmail.com> wrote:

Keyboard Shortcut To Minimize All Open Windows / Softwares

  
I'm kinda computer user who works on many applications simultaneously. Most of the time i'm working on two different browsers with multiple tabs, Ms-Outlook, documents, spreadsheets, messengers and some other network applications. The thing which irritates me is the time when i have to see my files on the desktop or if I have to minimize all of my open applications.

Please keep sending me your replies after reading the article and keep asking me the questions about the things which you want to learn about. WHAT I NEED IS JUST A REPLY OR A FEEDBACK FROM YOU GUYS

But recently I discovered a very nice keyboard shortcut to minimize all open software screens. In order to do that, you just have to press the windows key and then press M (Win+M) and VOILA, all of your open windows will be minimized in a second.

Isn't it a handy keyboard shortcut? It's also useful if you want to hide something quickly from someone, just use the above keyboard shortcut and you are safe (I hope you know what I mean :p). If you know any other useful keyboard shortcut, then do share it with me by replying.

Umair Shaikh


Website       : www.omgureka.com
Contact me : omgureka@gmail.com


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{Kantakji Group}. Add '11562' Fwd: Treasures from Arees University

---------- Forwarded message ----------
From: Arees University <Arees_University@mail.vresp.com>
Date: Wed, Jan 2, 2013 at 7:51 AM
Subject: Treasures from Arees University
To: kantakji@gmail.com


Click to view this email in a browser

LATEST NEWS FROM AREES UNIVERSITY

   January 1st, 2013
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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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Daily Quran and Hadith

THE NAME OF "ALLAH"
Assalamu'alaikum Wa Rahmatullah e Wa Barakatuhu,

 

 



 



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Cell: 00971509483403

****People oppose things because they are ignorant of them****

{Kantakji Group}. Add '11561' Fwd: Some harsh truths about Islamic Finance Job seeking: Islamic Finance is broke- Let's fix it

---------- Forwarded message ----------
From: Saad Abdul sattar <nasriah2011@yahoo.com>
Date: Wed, Jan 2, 2013 at 7:44 AM
Subject: Some harsh truths about Islamic Finance Job seeking: Islamic Finance is broke- Let's fix it
 
Dear Colleagues
 
Greetings & Assamalkium 
 
There is critical discussion going on  in www.linkedin.com which you need to read and make comments if you wish. Each of us has moral duty and responsibility to act and not to keep quite. To be honest with you I feel sad and sick that many youth are obtaining Master in Islamic Banking & Finance from East and West and can't find jobs. Those in power they need to review their programmes to see what went wrong.
 
I am sending you this article
 
Kind regards
 
Saad Al-Harran  

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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Re: [PF:171590] :: Useful Nokia Codes

bahi nokia ka zamana gayaa
 
 
iphone and samsung k tips bataoooo
 


 
On Sat, Dec 29, 2012 at 11:44 PM, Asad Shaheen Akram <ch.asadarain@gmail.com> wrote:
Useful Nokia Codes

Inline image 1

Nokia Code
 and their functios 

* *3370# This Nokia code activates Enhanced Full Rate Codec (EFR) – Your Nokia cell phone uses the best sound quality but talk time is reduced my approx. 5%
* #3370# Deactivate Enhanced Full Rate Codec (EFR) .
* *#0000# Displays your phones software version, 1st Line : Software Version, 2nd Line :Software Release Date, 3rd Line : Compression Type
* 12345 This is the default security code .
* *#06# For checking the International Mobile Equipment Identity (IMEI Number) . This can be used with almost every Mobile Phone i.e Samsung, SE, LG etc.
* *#4720# Activate Half Rate Codec – Your phone uses a lower quality sound but you should gain approx 30% more Talk Time.
* *#4720# With this Nokia code you can deactivate the Half Rate Codec.
* *#9999# Phones software version if *#0000# does not work.
* #pw+1234567890+1# Provider Lock Status. (use the "*" button to obtain the "p,w" and "+" symbols).
* #pw+1234567890+2# Network Lock Status. (use the "*" button to obtain the "p,w" and "+" symbols) .
* #pw+1234567890+3# Country Lock Status. (use the "*" button to obtain the "p,w" and "+" symbols).
* #pw+1234567890+4# SIM Card Lock Status. (use the "*" button to obtain the "p,w" and "+" symbols) .
* *#147# This lets you know who called you last (Only vodofone).
* *#1471# Last call (Only vodofone) .
* *#21# This phone code allows you to check the number that "All Calls" are diverted to.
* *#2640# Displays phone security code in use .
* *#30# Lets you see the private number.
* *#43# Allows you to check the "Call Waiting" status of your cell phone.
* *#61# Allows you to check the number that "On No Reply" calls are diverted to .
* *#62# Allows you to check the number that "Divert If Unreachable (no service)" calls are diverted to .
* *#67# Allows you to check the number that "On Busy Calls" are diverted to
* *#67705646# Phone code that removes operator logo on 3310 & 3330
* *#73# Reset phone timers and game scores.
* *#746025625# Displays the SIM Clock status, if your phone supports this power saving feature "SIM Clock Stop Allowed", it means you will get the best standby time possible .
* *#7760# Manufactures code.
* *#7780# Restore factory settings. With Some Models *#7370#
* *#8110# Software version for the nokia 8110.
* *#92702689# Displays – 1.Serial Number, 2.Date Made, 3.Purchase Date, 4.Date of last repair (0000 for no repairs), 5.Transfer User Data. To exit this mode you need to switch your phone off then on again.
* *#94870345123456789# Deactivate the PWM-Mem.
* **21*number# Turn on "All Calls" diverting to the phone number entered.
* **61*number# Turn on "No Reply" diverting to the phone number entered .
* **67*number# Turn on "On Busy" diverting to the phone number entered .
* press and hold # Lets you switch between lines.

--

:: ASAD SHAHEEN AKRAM ::
+92 300 9219551
+92 321 9219551

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{Kantakji Group}. Add '11560' Fwd: ملتقى الخرطوم للمنتجات المالية الاسلامية -- المقال الاسبوعي

---------- Forwarded message ----------
From: Abdelgadir Warsama <awghalib@bbkonline.com>
Date: 2013/1/2
Subject: RE: ملتقى الخرطوم للمنتجات المالية الاسلامية -- المقال الاسبوعي

 

كل عام و أنتم بخير و عافية و أن تتحقق للجميع الأمنيات في 2013 يا رب

 

 

 

الأعزاء

السلام عليكم و رحمة الله تعالي و بركاته

يسرني اضافتكم لقائمة بريدي الالكتروني و ارسال مقالي الأسبوعي المنشور كل أربعاء في جريدة عمان باذن الله

 

و نأمل أن تجدوا فيه بعض الفائدة

 

عبد القادر ورسمه

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.
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[PF:171585] When Ignorance is an Excuse


In the name of Allah, the Most-Merciful, the All-Compassionate
 
"May the Peace and Blessings of Allah be Upon You"
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
  
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 

Umar bin Al-Khattab (Radi Allahu anhu) said: 
Once we were sitting in the company of Allah's Messenger (SalAllahu alaihi wasallam) when there appeared a man dressed in very white clothes and having extraordinary black hair. No sign of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (SalAllahu alaihi wasallam) leaning his knees against the knees of the Prophet (SalAllahu alaihi wasallam) and placing both of his palms over his two thighs and said,

"O Muhammad! Tell me about Islam."

He (SalAllahu alaihi wasallam) replied, "Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad is Allah's Messenger; that you observe Salat, pay Zakat, observe Saum of Ramadan and perform Hajj of the House provided you have resources of making journey to it."
He replied: "You have spoken the truth."

We were surprised to see that he had asked him and confirmed the correctness of the answers.

He then enquired: "Tell me about Iman."

He (SalAllahu alaihi wasallam) said, "It is to believe Allah, and His Books, and His Messengers and the Last Day and that you believe in Foreordainment, it's bad and good consequences."
He said, "You have spoken truth."

He then enquired: "Tell me about Ihsaan."
He (SalAllahu alaihi wasallam) said, "It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you."

He enquired: "Inform me about the Hour (i.e. the Day of Resurrection)."
He (SalAllahu alaihi wasallam) replied, "I have no more knowledge thereof than you."


He said," Inform me about some of its signs."
He (SalAllahu alaihi wasallam) said, "They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings."

Then he departed. Allah's Messenger (SalAllahu alaihi wasallam) kept silent for a while then he said to me, "O Umar! Do you know who the questioner was?"
I replied, "Allah and His Messenger know better."
The Prophet (SalAllahu alaihi wasallam) said, "He was Jibrael; he came to you to teach you your religion."
 Muslim

As Taken from Riyad-us-Saliheen


When Ignorance is an Excuse
 
Sheikh Abd Allah b. Muhammad al-Tayyar, professor at al-Qasim University|
 
 
The extent to which human ignorance can be regarded as excuse to exempt a person from sin and accountability in matters of Islamic Law is a matter that scholars have explored in depth. It is also matter about which they have expressed widely divergent opinions. Some people make ignorance a valid excuse for anything. Others never accept ignorance as an excuse, regardless of the circumstances. The true and balanced approach, of course, lies somewhere in between. This is what we will seek to uncover in this article.
 
Ignorance, as a term, can be defined as a person being devoid of knowledge. More precisely, it is to be lacking knowledge that one is supposed to be acquainted with. People, naturally, start out life in a state of ignorance. In fact, at the beginning of any pursuit, the person will be in a state of ignorance concerning it and will have to do what is necessary to dispel that ignorance.
 
Allah says: "And Allah brings you fourth from the wombs of your mothers knowing nothing." [Surah al-Nahl: 78]
 
Once a man gave to the Prophet (peace be upon him) a flask of wine as a gift. The Prophet (peace be upon him) asked the man: "Do you know that Allah has prohibited this?" The man replied that he did not know of its prohibition. [Sahih Muslim (1579)]
 
The man had not yet come to know that wine had been prohibited, so he was not blamed or rebuked. This hadith shows us that a person who really does not know something is exempted from sin.
 
Allah says: "And we would not punish a people until after we had sent to them a Messenger." [Surah al-Isra: 15]
 
However, this is the case for someone who has truly not received knowledge. Someone who is able to learn and simply neglects to do so is accountable for the ignorance that he has on account of his negligence. This is stated as a general axiom of Islamic Law: "A legally accountable person can not use ignorance as a defense if he had been able to overcome his ignorance."
 
This is because Allah has sent his Messengers to us and has required all of us to learn the Message and then to act upon it. Allah obligates us to know what is required of us and to act accordingly.
 
On this basis, a new convert who has just embraced Islam will be excused for not knowing that prayer is enjoined upon him or for thinking that drinking wine is alright. He will not be considered an unbeliever on account of it. However, if that person is properly presented the evidence for these matters and still insists that prayer is not obligatory or that wine is lawful, then the consensus of the Muslims is that he becomes an unbeliever.
 
Ibn Taymiyah says:
 
    There are some people who are ignorant of these rulings and have an excuse to be ignorant. Therefore, no one should be declared an unbeliever until the proof is established to him by way of conveying the message to Him, since Allah says: "…Messengers who gave glad tidings and warnings, sothat humanity will have an argument against Allah after the Messengers." [Surah al-Nisa: 165]
 
    Therefore, if a person accepts Islam and does not know that prayer is incumbent upon him or does not know that wine is prohibited, then he will not fall into unbelief on either account. Likewise, he ill not be punishable for it until after the scriptural evidence has reached him…
 
Possibly the clearest proof that ignorance can be a legal excuse is the following hadith where the Prophet (peace be upon him) said [Sahîh al-Bukhari (7506) and Sahih Muslim (2756):
 
    A man who had never done any good deed before instructed his family to burn him when he dies and to scatter his ashes half on the land and half in the sea. He said: "If Allah gets hold of me, He will punish me as he has never punished anyone else before."
 
    When the man died (and his instructions were carried out), Allah ordered the land and sea to collect his remains together. Then Allah asked him: "Why did you do that?"
    The man said: "Out of your fear O Lord!"
 
    So Allah forgave him.
 
Ibn Taymiyah comments on this hadîth, saying:
 
    This man was ignorant of Allah's ability to bring him back together, He had hoped that Allah would not resurrect him because he was ignorant of what had been revealed regarding the resurrection. Nevertheless, since he believed in Allah, His commands and prohibitions, and His promises and warnings, and since he feared His punishment, and since his ignorance was in a matter about which the proof that would have made him an unbeliever had never reached him, Allah forgave him.
 
Today, we live in an age where the means to disseminate the message of Islam throughout the word are so varied and so advanced as to make the world as if it were a single country. Nevertheless, there are still many cases of ignorance where that ignorance is excusable. This is because there is a scarcity of knowledgeable people who put their knowledge into practice, while at the same time there are numerous people who are calling what is wrong, who are experts at making falsehood and unbelief appealing to the masses and are equally expert at disseminating misinformation.
 
Indeed, Ibn Taymiyah lamented a similar state of affairs centuries ago. In spite of the fact that many of the people were engaged in all sorts of heresies and false beliefs, he did not declare them to be unbelievers, but pardoned them on account of their ignorance:
 
    Such people are plentiful today, and this is because of the scarcity of those who disseminate knowledge and call people to faith. There is an absence of the Islamic Message in most countries. Most of the people do not have with them enough of the Message – and of the Prophet's legacy – to realize their guidance. It has not even reached many of them. In such times when the Message is absent, a man benefits from whatever little faith he has. Allah pardons for someone who has not had the proof established against him what he does not pardon for someone who has.
 
The Prophet (peace be upon him) said: "A time will come when the people will not know prayer, fasting , or either pilgrimage, except for some old man or woman among them. They will say: 'We had known our fathers to say 'There is no God except Allah'."
 
The narrator of the hadith, Hudhayfah, was asked: "What good will saying 'There is no God except Allah' be to them?"
 
Hudhayfah replied: "It will save them from Hell." [Sunan Ibn Majah and Mustadrak al-Hakim. It is authenticated by al-Albani in al-Silsilah al-Sahihah (78)]
 
Though we maintain that ignorance is an excuse in matters of faith and disbelief, this does not mean that it is accepted from everyone who cites ignorance as a defense. The eminent jurist, al-Shafi`î said: "There are some things that no sane adult can possibly be ignorant of – like the five prayers, and that the fast of Ramadan is due to Allah, and that the Pilgrimage is obligatory upon one who is able to do so, and that the Zakah tax is due on their wealth, and that fornication, murder, theft, and wine are unlawful, and other such matters."
 
There are various factor to consider when considering the excitability of someone's ignorance. One of these is the nature of the matter that the person is ignorant about – is it something obscure or generally well known? The person's state must also be taken into consideration. Is he new to Islam? Did he live his life in some remote area? The social circumstances must also be considered to determine whether or not someone in his environment would be likely to know the matter in question.
 
With respect to the essential tenets of faith, they are set forth in the Quran, so anyone who has access to the Quran and who can read and understand it would not be excused for ignorance in those matters.
 
May Allah give us success and bless us with beneficial knowledge.


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[PF:171584] 19th Safar al-Muzaffar | Hadrat Meer Sayyid Ahmad Kalpwi Alaihir raHmah

Hadrat Meer Sayyid Ahmad Kalpwi
Radi Allahu Ta'ala Anhu


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Shaykh al-Masha'ikh Aftaab-e-Hidaayat, Mahtaab-e-Wilaayat Hadrat Sayyid Meer Ahmad Kalpwi Radi ALLAHu Ta'ala Anho is the thirty first Imam and Shaykh of the Silsila Aaliyah Qaaderiyah Barakaatiyah Razviyah Nooriyah.

BIRTH:

He was born in the Kalpi Shareef (India)

NAME:

His blessed name is Meer Sayyid Ahmed kalpwi Radi ALLAHu Ta'ala Anho

HIS FATHER:

His father's name is Meer Sayyid Muhammad bin Abi Saeed Al Hassani Tirmizi Radi ALLAHu Ta'ala Anho.

EDUCATION:

He was a very well qualified Aalim and Faadhil. He attained his education firstly at the feet of his beloved father. His father then appointed his Khalifa Hadrat Afzal bin Abdur Rahmaan Ilaahabadi Radi ALLAHu Ta'ala Anho as his teacher. His teacher loved him dearly and taught him well. He qualified under Hadrat Afzal Ilaahabadi Radi ALLAHu Ta'ala Anho and graduated to be a very well accomplished teacher. [Wafiyaatul A'laam Pg.186]


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SHAYKH-E-TARIQAT:

He was the mureed and Khalifa of his father, Hadrat Meer Sayyid Muhammad Kalpwi Radi ALLAHu Ta'ala Anho. He was allowed to take the position of his father at the age of 24.

HIS EXCELLENCE:

He was an embodiment of apparent and hidden knowledge and a great Aabid and Aarif. He was always engrossed in the Ibaadat of Almighty Allah. He possessed wonderful character and was very kind and generous. His entire life was in accordance with the Sunnah of the Holy Prophet Muhammad Sallallaho Alaihi wa Aalihi wa Sallam.

He had a special connection to the Darbaar of Hadrat Khaja Ghareeb Nawaaz Radi ALLAHu Ta'ala Anho. Once whilst in Ajmer Shareef with his father, he attained great spiritual blessings through the Rooh of Hadrat Khaja Ghareeb Nawaaz Radi ALLAHu Ta'ala Anho.

His sight was very powerful. If he placed his spiritual sight on any person, that person would lose control and become physically unconscious. Once a person came to him and said that his heart had become very hard, and even if a close relative of family member passed away, he felt nothing. He requested the Shaykh to place his blessed sight on him. Hadrat held both his hands and then shook them, but he still remained in the same condition.

He did this thrice and on the third time, his heart became soft and tears began to flow from his eyes. When he regained his senses, he immediately took bay'at at the hands of the Shaykh and became from amongst his devotees.

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BOOKS AND TREATIES:

He wrote various books during his lifetime. Some of the books that he wrote are:

1. Jaami'ul Kalam (Persian)
2. Sharah Asma'ul Husna
3. Risala Mu'aarif
4. Mushaahidaat Sufiyah
5. Diwaan-e-Sher

 
HIS CHILDREN:

Almighty Allah blessed him with three sons, who served the Deen-e-Rasool Sallallaho Alaihi wa Aalihi wa Sallam in the footsteps of their beloved father. They were all great Ulama and true servants of Allah. Their names are:

1. Hadrat Sayyid Shah Fazlullah Radi ALLAHu Ta'ala Anho
2. Hadrat Sayyid Shah Sultan Maqsood Radi ALLAHu Ta'ala Anho
3. Hadrat Sayyid Shah Sultan Mahmood Radi ALLAHu Ta'ala Anho


WISAAL:

He passed away on a Monday or Thursday, 19th of Safar 1084.

MAZAAR SHAREEF:

His Mazaar Shareef is situated in Kalpi Shareef (India).

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— — —
Extracted from
Tadhkira Mashaikh-e-Qadiriyah Barakatiya Ridawiyah
Urdu: Mawlana Abdul Mujtaba Ridawi | English: Mawlana Aftab Qasim

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