Monday 28 May 2012

[karachi-Friends] Grim Electric Supply Situation in Pakistan causes Sovereign Default



ISLAMABAD, Pakistan — In the militant-infested northwestern city of Peshawar, hundreds of businessmen recently marched in a mock funeral procession — but not to protest bombings or kidnappings. The "corpse" they carried was an electric meter.
In other areas of the country, shopkeepers have threatened mass suicide to protest 18 to 20 hours of power blackouts every day. Mobs are descending on utility offices to destroy records and meters, and they have attacked political parties' headquarters during riots that sometimes turn deadly.
This month, Pakistan tumbled into sovereign default for the first time in its history because the government failed to reimburse millions to independent power providers — more proof that, after years of mismanagement and neglect, the nation's energy sector is in extremis.
Now some experts suggest that the power crisis is more of a threat to Pakistan's stability than is terrorism — a bitter outcome given the massive amount of aid the United States has poured into energy projects here over the decades.
A long-running Islamist insurgency has carved 2 percent from the nation's GDP, said Sakib Sherani, a former government economic adviser, whereas rotating daily blackouts — referred to here as "load shedding" — have resulted in a 4 percent loss.
The shutdowns paralyze commerce, stoke inflation and unemployment, and further enrage a restive populace. Load shedding averages five to 10 hours a day in some urban areas and more than double that in rural ones.
Shopkeepers and factories use backup generators if they have them, but businessmen say the rising cost of fuel to run the machines hurts their bottom line.
"We have been shattered by these problems, and the government is responsible," said Muhammad Naeem, sitting in the darkened office of the marble and granite company he runs in Islamabad. Persistent outages have forced him to cut shifts by half and reduce his payroll from 35 people to eight as production has fallen off, he said.
Pakistani officials, while accusing previous governments of neglecting a predictable crisis, say coal, nuclear and hydropower projects are in the works, as are electrical grid and dam repairs to boost capacity. But relief is years away.
"The government knows the suffering of people. It is trying its best to resolve the electricity shortage problems," said Zargham Eshaq Khan, a spokesman for the Ministry of Water and Power. "The results will be evident in time."
U.S. assistance on energy
Many power-improvement efforts are backed by the U.S. Agency for International Development, which says it has made the energy sector its priority in Pakistan. With $865 million in overall assistance this year, Pakistan is on the receiving end of the second-largest USAID program in the world, according to State Department officials. The share of aid devoted to energy this year is $112 million.
Yet, for all its efforts, USAID has earned scant credit among the Pakistani public, polls have shown. And reliance on non-Pakistani contractors and high administrative costs have fueled resentment, according to a recent Congressional Research Service report on aid to Pakistan.

Some Pakistanis are critical of a U.S. approach in which money was spread around too thinly for years, instead of focusing on more visible, large-scale public works projects. "The U.S. authorities' main problem is that they don't support tangible projects," said Arshad Abbasi, an analyst on water and energy issues.
U.S. officials say they have struck a good balance in funding, and USAID has decided to focus on fewer projects without cutting the total dollar amount.
"Politicization takes place, so you provide electricity whether a person pays or not," said Abdullah Yusuf, chairman of an advisory committee for the nine power producers. And, on a smaller scale, meter readers take bribes to instruct residents on how to disable the devices and, thus, lower their bills or evade payment altogether.
USAID's $112 million contribution this year for energy does not impress Yusuf. "In relation to the quantum of the problem, it is actually peanuts," he said. "If you want to see positive results, there has to be a bigger commitment."
Just as searing summer temperatures took hold last week, the government announced energy price increases in an effort to pay its bills.
"As a small business, we are paralyzed — our job depends on electricity," said Raja Hassan, 25, who owns a photocopying machine that he sets up in a busy Islamabad market, dispensing copies for a few cents per page. He rents a space in front of a toy shop that has no generator, so when the power cuts off, he is out of business.
In some northwestern regions, where support for militants is strong, 22-hour-a-day load shedding has been reported. It could hardly get worse — but it may feed the country's other existential threat.
"The energy crisis is a fertile breeding ground for extremism and insurgency against the state," said Sherani, the economist. "You see the huge demonstrations, the people are jobless, and the businesses have shut down — so that is like playing into the hands of extremists. It is serving their cause."
Special correspondent Shaiq Hussain in Islamabad contributed to this report.





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[karachi-Friends] Fwd: [New post] Softwares



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[karachi-Friends] Fwd: Saudi Job Opp



---------- Forwarded message ----------
From: Mirza Danish Baig <danishbaig@yahoo.com>
Date: 29 May 2012 02:04
Subject: Saudi Job Opp
To: "danishbaig@yahoo.com" <danishbaig@yahoo.com>


 

You may know some one who may be interested!

On 17 May 2012, at 16:24, 

CONSULTANT DOCTORS NEEDED FOR SAUDI ARABIA -excellent expat package

Looking for a CONSULTANT DOCTORS NEEDED FOR SAUDI ARABIA in Dubai, United Arab Emirates

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Please forward current resume with certificate to  consultant@mpdgroupmail.com
For details  call +919847682072

 Thanks
Joseph George
Technical team lead –Health care 
For all Consultant post  the mandatory qualification is : 
 

·         US Board
·         Canadian Board / Fellowship
·         Royal College Fellowship from Ireland or UK
·         MRCP from Ireland or UK
·         Arab Board
·         German Facharzt

 Candidates for Consultant posts need 3 years post Board / Fellowship experience. 
 
For Associate Consultant posts the qualifications we look for are the same as above except we only need 2 years post Board / Fellowship experience
 
We do not need  the European Board, Masters, or PhD for any of our Consultants / Associate posts.
 Salary and benefits \
 Consultants Monthly salary range = SAR 40,000 to SAR 45,000 plus attached benefits
Associate Consultants Monthly salary range = SAR 23,000 to SAR 33,000 plus benefits 
Typical benefits look like the below: 

Annual Salary Increase 
Forty-five (45) calendar days of Paid Vacation per year including Saudi Holidays 
Five (5) days educational leave per contract year 
Five (5) days business leave per contract year 
Single/ Married Contract Status 
Educational allowance for authorized dependents on married contract status 
Twelve (12) Months Initial Contract - Renewable 
Free Furnished and fully equipped Housing – Villa
Free Utilities, including Local Phone calls
Free and Extensive Recreational Facilities in a safe environment
Free Healthcare including authorized dependents
Mobilization and Repatriation Airline Tickets
Annual Airline ticket to Point of Hire or equivalent including authorized dependents
End of Service Award





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Re: [PF:169204] Think about it!!!



On Sun, May 27, 2012 at 10:58 AM, Hayat Khan <khanhayat454@gmail.com> wrote:





 
 
Aik faqeer fruit wale ki dukan pr gaya or kaha k Allah k nam pr 1 aam de do dukandar ne aik kharab sa aam usko de diya phir usne 10 rupe ka aam liya dukandar ne usko 1 achha sa aam de diye.
faqir ne asman ki traf dekha or kaha aye Allah dekh is ny tujhe kiya diya or mujhy kiya diya?

Think about it!!!
 
 
 
 
 

-
Picture

what was my fault

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={{ISTABA}}= Du'a requested for the Uncle of Imam Muhammad Faisal Passed away in Louisiana

السلام عليكم ورحمة الله وبركاته 
In the name of Allah, the Beneficent, the Merciful
(وَبَشِّرِ ٱلصَّـٰبِرِينَ * ٱلَّذِينَ إِذَآ أَصَـٰبَتۡهُم مُّصِيبَةٌ۬ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيۡهِ رَٲجِعُونَ)

But give glad tidings to the steadfast, (155) Who say, when a misfortune striketh them: Lo! we are Allah's and lo! unto Him we are returning. (156)  Surah Al-Baqara

 


Please make Du'a for Br. Abdul-Lateef Cheema the Uncle of Imam Muhammad Faisal Cheema who passed away last Saturday in Louisiana.

May Allah Have mercy on him and grant his family patience and condolence to overcome such a calamity.


You can reach Imam Muhammad Faisal at 504-570-0062 to show your support and condolence.




Jazakumullahu Khairan,

Br. Mahmoud Elkasaby

ISTABA

813-628-0007

SlighMasjid@Gmail.Com

 

 

 

YOUR DU'AS WILL BE APPRECIATED:

May Allah (swt) shower his mercy on him, and grant him the highest level in jannat-ul-firdaus. May Allah (swt) protect him from the hell fire, and from the fitnah of the grave. And, may Allah (swt) make it easy for the family during these tough times. (ameen, …, ameen)

Some Practical Reminders

Surah 2 Al-Baqara, Ayat 155-156] And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sâbirun. Who, when afflicted with calamity, say: "Truly! To Allâh we belong and truly, to Him we shall return.". They are those on whom are the Salawât from their Lord, and receive His Mercy, and it is they who are the guided-ones.

Du'as from holy Qur'an for Parents & Offspring:

[Surah 2 Baqarah, Ayat 128-129]

[Surah 14 Ibrahim, Ayat 40-41]

[Surah 17 Al-Isra, Ayat 23-25]

[Surah 25 Al-Furqan, Ayat 74]

[Surah 26 Al-Shuara, Ayat 83-85]

Du'as from- the holy Qur'an:

http://picasaweb.google.com/4U2Seee/DuasFromHolyQurAn

Hadith: Allah's Messenger said: "Whoever attends the Janazah until it is finished, will earn one Qirat, and who ever stays until the burial, will earn two Qirats. Someone asked: What a Qirat means? The Prophet (pbuh) answered:' It means rewards as big as a great mountain" (Bukhari & Muslim).

Hadith: On the authority of Suhaib, the Prophet (peace and blessings be upon him) is reported as having said: "How wonderful is the affair of the believer, for his affair is all good, and this applies to no one except the believer. If something good happens to him, he gives thanks and that is good for him, and if something bad happens to him, he bears it with patience, and he will be rewarded for that, so everything that Allah has decreed for the Muslim is good" (Muslim).

Hadith: According to an authentic hadith: "The greatest reward comes with the greatest trial. When Allah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath" (At-Tirmidhi).

Al-Hasan Al-Basri (may Allah bless his soul) said, "Do not hate the trials that befall you or the calamities that happen to you, for they may be something that you hate but it leads you to salvation, and there may be something that you love, but it brings to you your doom."


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[PF:169203] “I am commissioned to annihilate music and statues!” (Al-Hadis)

"I am commissioned to annihilate music and statues!" (Al-Hadis)

 

Bismillahir Rwa'hmaanir Rwa'heem

 

Calling the entire world towards Saiyidul A'ayaad !!!

 

   Muhtaram!

   

Salam to you all, on the True Path of Allah Rwabbul 'Alamin. The endless magnanimity of Allah Pak has blessed us with our most beloved Rwasool, Noor-e-Muzassam, Habeebullah Huzur Pak Swallallahu 'Alaihi Wa sallam! Not only that, The Most Compassionate has fervently designated our Rwasool (Swallallahu 'Alaihi Wa Sallam) as Rwa'hmatullil 'Alamin (Al-Quran:21/107), refuting any discrimination of religion, caste or species!

 

And, therefore, the most fortunate and pompous event in the entire creation is the Observance of Saiyidul A'ayaad, Saiyide Eid-e-A'azam, Eid-e-Akbar, the sacred Eid-e-Meeladunnabi (Swallallahu 'Alaihi Wa Sallam) on the Mubarok date of 12th of Mahe Robiul Auwal Shareef, which merits beyond any doubt as an individual far'd also! ( Al Quran :10/58) 

 

 

Verily, Rwa'hmatullil 'Alamin, Noor-e-Mujassam, Habeebullah Huzur Pak (Swallallahu 'Alaihi Wa Sallam) declares:

"I am commissioned to annihilate music and statues!" (Al-Hadis)

 

Therefore, all forms of music, related objects and articles (musical instruments), statues and sculptures are absolutely prohibited in Islam. 

 

 

Justifiably, in order to derive the greatest satisfaction of Allah Pak and Rwa'hmatullil 'Alamin (Swallallahu 'Alaihi Wa sallam), our compliance must be perfect!

 

 

We hope that all of us earn THEIR highest level of satisfaction.

Ameen!

 

Wassalam.

 

Courtesy:

Tahjib-Tamaddun Department

Rajarbag Shareef, Dhaka-1217

BANGLADESH

www.al-ihsan.net       www.al-baiyinaat.net


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[karachi-Friends] Fwd: [TheTrueCall] Fatwa: Ridicule of the Holy Prophet (peace be upon him) - What is our Responsibility?



---------- Forwarded message ----------
From: f f <hatsoftoharold@yahoo.com>
Date: 28 May 2012 19:01
Subject: [TheTrueCall] Fatwa: Ridicule of the Holy Prophet (peace be upon him) - What is our Responsibility?
To: "TheTrueCall@yahoogroups.com" <TheTrueCall@yahoogroups.com>


 

بسم الله الرحمن الرحيم



Ridicule of the Holy Prophet () – What is our Responsibility?

Translated by the Ansarullah English Team

Question no. 5526

Assalamualaikum Wa Rehmatullah Wa Barakatuh

You would probably have heard of the recent incident that took place in France in which a newspaper published blasphemous material against our Prophet () in the name of freedom of speech. Consequently, one night, the office of this newspaper was set on fire.

The question that arises is, what should be the recompense of such an act by the Kuffar? It is well-known that blasphemy is punishable by death, but some people say that the Muslims are weak and they should bear with patiently, just as the Muslims did during the Makkan period. What, in your opinion, is the correct course of action?

Questioner
Ahsan

Answer:

In the name of Allah, the Most Beneficent, the Most Merciful

All praise is for Allah, Lord of the worlds and salutations be upon His Prophet and his companions. To proceed:

Anyone who commits blasphemy against the Prophet () has in effect declared war against Islam and the Muslims and the Muslims should respond in a manner that ensures that no one dares to repeat this crime. Muslims are not weak; rather they are strong if they have firm resolve. What remains for us to defend [if not the honour of the Prophet ()] after he has been blasphemed?

Allah the Exalted says:

It was not becoming of the people of Al-Madinah and the bedouins of the neighbourhood to remain behind Allâh's Messenger (Muhammad (peace be upon him) when fighting in Allâh's Cause) and (it was not becoming of them) to prefer their own lives to his life… (At-Taubah, 120)

In his tafsir, Allama Saadi says:

"This means to give preference to your own security and comfort over the honour of the Prophet (), despite the fact the Prophet () is dearer to the believers than their own souls.

"Every momin (true believer) should be ready to sacrifice his life for the Prophet () and give him preference over himself. This is a sign of the respect and love a momin has for the Prophet (), and this is what completes his faith"

(Tafsir-e-Saadi 355/1)

In the Sahih, Imam Bukhari transmits from Anas (may Allah be pleased with him), that he heard from the Prophet ():

"None of you will have faith till he loves me more than his father, his children and all mankind."

Thus our lives and souls should be sacrificed for the Prophet()and his honour.

Shaikh-ul-Islam Ibn Taiymiah says:

The matter of blasphemy against the Prophet () is connected to the rights of Allah and of all the believers. Thus if the Prophet () has been harmed in any way, it is akin to harm inflicted against all the believers, in fact, it is a matter even more grave in the eyes of the believers. Thus it is incumbent upon every Muslim to defend the honour of the Prophet () and sacrifice his life, family, wealth and honour for this cause, just as the companions (may Allah be pleased with them) did with their own blood. Praising their sacrifices, the Prophet () called them the helpers of Allah and his Messenger. Even though the life of a Muslim can be settled with blood money, the blasphemer is only to be dealt with the sword. (138/5)

Abu Dawood in his Masnad Ahmed narrates from Ibn-e-Abbas (may Allah be pleased with him):

A blind man had a slave-girl (pregnant with his child) who used to abuse the Prophet () and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet () and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet () was informed about it. He assembled the people and said: 'I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up.' Jumping over the necks of the people and trembling the blind man stood up. He sat before the Prophet () and said: 'O Messenger of Allah ()! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.' Thereupon the Prophet () said: 'Oh be witness, no retaliation is payable for her blood.'

No doubt, the burning down of the newspaper office is a small act in comparison to what the Muslims should have done.

As for staying silent due to weakness, it is disloyalty with the Prophet () and it will do nothing but add to the audacity of the Kuffar.

And Allah knows best.

And all praise is for Allah, Lord of the worlds.


Answered by:
Sheikh Abu Manzir Shinqati
Member Shariah Committee
Minbar Tawheed wal Jihad



Read Online:

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{Kantakji Group}. Add '11026' CALL FOR PAPERS for International Conference in India

Call for Papers

 

International Conference

on

Development, Empowerment and Human Rights: Perspectives on Muslims in Postcolonial India

 

In connection with

third Shihab Thangal Memorial Lecture

Jawaharlal Nehru University, New Delhi

27-29, August 2012


Academic Contacts:

Dr. Faisal KP                          Mahmood Kooria                                Sirajuddeen Ahmad

Department of Law                Centre for Historical Studies              Centre for Studies in Social Systems

Aligar Muslim University       Jawaharlal Nehru University               Jawaharlal Nehru University

faisaljnu@gmail.com              mahmoodpana@gmail.com                siruek@gmail.com


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قسم اللغة العربية
جامعة كيرالا - كيرالا - الهند
ترفاندرام - 695581
الجوال: 00919446827141

Dr. A.S. Thajudeen Mannani
Charuvila Veedu
Manalakam, Vengode
Kudavoor P.O - 695313
Thiruvananthapuram
Kerala, India
Mobile No: 00919446827141

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سياسة النشر في المجموعة:
ترك ما عارض أهل السنة والجماعة... الاكتفاء بأمور ذات علاقة بالاقتصاد الإسلامي وعلومه ولو بالشيء البسيط، ويستثنى من هذا مايتعلق بالشأن العام على مستوى الأمة... عدم ذكر ما يتعلق بشخص طبيعي أو اعتباري بعينه باستثناء الأمر العام الذي يهم عامة المسلمين... تمرير بعض الأشياء الخفيفة المسلية ضمن قواعد الأدب وخاصة منها التي تأتي من أعضاء لا يشاركون عادة، والقصد من ذلك تشجيعهم على التفاعل الإيجابي... ترك المديح الشخصي...إن كل المقالات والآراء المنشورة تُعبر عن رأي أصحابها، ولا تعبّر عن رأي إدارة المجموعة بالضرورة.

[PF:169200] Hijama ( very important for muslim )





Assalam o Alaykumm wa Rahmatullah

پچھنے / حجم / سینگی / حجامہ / حجامت /  Cupping

The above names are alternate name of Hijama.

Now a days its hardly to find any home where no one suffering in any kind of disease. Hospitals and Medical stores are full with patients. May Allah protects all Muslims from any harmful diseases.

May Allah send blessing on our Prophet who teaches us every thing for this world and hereafter. ﷺ  Hijama is a way of treatment from Sunnah.

i want to add comment which i taken from http://www.islamicgarden.com/hijama.html

(Kissoon commented, "We sent some samples of blood that were taken during Hijama treatment to a non-Muslim laboratory and the doctors there commented that the blood was highly toxic and unsuitable for a human being.) 

 Please review the following Hadiths for the importance of Hijama.



حجامہ لگوانے کی فضیلت

صحیح بخاری:جلد سوم:حدیث نمبر 648        حدیث مرفوع       مکررات 3
 محمد بن عبدالرحیم، سریج بن یونس، ابوالحارث، مروان بن شجاع، سالم افطس، سعید بن جبیر، حضرت ابن عباس رضی اللہ عنہما سے روایت کرتے ہیں، انہوں نے بیان کیا کہ آنحضرت صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ شفا تین چیزوں میں ہے پچھنے لگوانا، شہد پینا یا آگ سے داغ لگوانا، اور اپنی امت کو داغ لگوانے سے منع کرتا ہوں۔


Narrated Ibn 'Abbas:
The Prophet said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire)."

سنن ابوداؤد:جلد سوم:حدیث نمبر 471        حدیث مرفوع       مکررات 1
 ابو توبہ، ربیع بن نافع، سعید بن عبدالرحمن، سہیل، ابوہریرہ سے روایت ہے کہ نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جس شخص نے تاریخوں سترہ، انیس یا اکیس  میں پچھنے لگوائے تو اس کے لیے ہر بیماری سے شفا ہے۔


Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone has himself cupped on the 17th, 19th and 21st
it will be a remedy for every disease.

صحیح مسلم:جلد دوم:حدیث نمبر 1545        حدیث مرفوع       مکررات 17 متفق علیہ 10 
 یحیی بن ایوب، قتیبہ، علی بن حجر، اسماعیل، ابن جعفر، حضرت حمید سے روایت ہے کہ حضرت انس بن مالک رضی اللہ تعالیٰ عنہ سے پچھنے لگانے والے کی کمائی کے بارے میں سوال کیا تو انہوں نے کہا رسول اللہ صلی اللہ علیہ وآلہ وسلم نے پچھنے لگوائے ۔ ابوطیبہ نے آپ صلی اللہ علیہ وآلہ وسلم کو پچھنے لگائے تو آپ نے اسے دو صاع غلہ دینے کا حکم دیا اور اس کے مالکوں سے اس کا خراج کم کرنے کے لیے سفارش کی اور فرمایا تمہاری دواؤں میں سے بہترین دواء پچھنے لگوانا ہے جن سے تم دوا کرتے یا یہ تمہاری بہترین دواؤں جیسا ہے۔

It is narrated on the authority of Humaid that Anas b. Malik was asked about the earnings of the cupper. He said: Allah's Messenger (may peace be upon him) got himself cupped. His cupper was Abu Taiba and he (the Holy Prophet) commanded to give him two sa's of corn. He (the Holy Prophet) talked with the members of his family and they lightened the burden of Kharaj (tax) from him (i. e. they made remis- sion in the charges of their own accord). He (Allah's Apostle) said: The best (treat- ment) which you take is cupping, or it is the best of your treatments.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 360        حدیث مرفوع       مکررات 5
 حبارہ بن مغلس، کثیر بن سلیم، حضرت انس بن مالک رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا شب معراج میں جس جماعت کے پاس سے بھی میں گزرا اس نے یہی کہا اے محمد! اپنی امت کو پچھنے لگانے کا حکم فرمائیے ۔

Anas bin Malik said:Messenger of Allah ,  said: On the night on which I was taken on the Night Journey (lsra'), I did not pass by any group (of angels) but they said to me: "0 Muhammad: tell your nation to use cupping.


مسند احمد:جلد دوم:حدیث نمبر 1405        حدیث مرفوع      
 حضرت ابن عباس رضی اللہ عنہما سے مروی ہے کہ جناب رسول اللہ صلی اللہ علیہ وسلم نے ارشاد فرمایا وہ بہترین دن جس میں تم سینگی لگوا سکتے ہو، سترہ، انیس اور اکیس تاریخ ہے اور فرمایا کہ شب معراج میرا ملائکہ کے جس گروہ پر بھی ذکر ہوا ، اس نے مجھ سے یہی کہا کہ اے محمد صلی اللہ علیہ وسلم سینگی لگوانے کو اپنے اوپر لازم کر لیجئے۔


رسول اللہ ﷺ کا حجامہ لگوانا

صحیح بخاری:جلد سوم:حدیث نمبر 665        حدیث مرفوع       مکررات 38 متفق علیہ 17 
 محمد بن بشار، ابن عدی، ہشام، عکرمہ، ابن عباس رضی اللہ عنہ کہتے ہیں کہ نبی صلی اللہ علیہ وسلم نے درد سر کے وجہ سے حالت احرام میں پچھنے لگوائے، اس وقت آپ اس پانی کے پاس تھے، جس کو لحی جمل کہا جاتا ہے، اور محمد بن سوار نے بیان کیا کہ ہم سے ہشام نے انہوں نے عکرمہ سے، کہ ابن عباس رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے آدھے سرکے درد کے وجہ سے حالت احرام میں پچھنے لگوائے۔

Narrated Ibn 'Abbas:
The Prophet was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn 'Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram .


جامع ترمذی:جلد اول:حدیث نمبر 2145        حدیث مرفوع       مکررات 17
 عبدالقدوس بن محمد، عمرو بن عاصم، ہمام جریر بن حازم، قتادہ، حضرت انس رضی اللہ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم سر کے دونوں جانب کی رگوں اور شانوں کے درمیان پچھنے لگایا کرتے تھے اور یہ عمل سترہ، انیس یا اکیس تاریخ کو کیا کرتے تھے۔ اس باب میں حضرت ابن عباس اور معقل بن یسار رضی اللہ عنہما سے بھی احادیث منقول ہیں۔ یہ حدیث حسن صحیح ہے۔

Sayyidina Anas said (RA)  that the Prophet (SAW) would have himself cupped in the two veins at the sides of the neck and between the shoulders. He did that on the 17th, 19th or 21st (of a month).

سنن نسائی:جلد دوم:حدیث نمبر 761        حدیث مرفوع       مکررات 3
 اسحاق بن ابراہیم، عبدالرزاق، معمر، قتادة، انس، ابن عباس رضی اللہ عنہ فرماتے ہیں کہ حضرت رسول کریم صلی اللہ علیہ وآلہ وسلم نے اپنے پاؤں میں موچ آنے کی وجہ سے اس پر پچھنے لگوائے حالانکہ آپ صلی اللہ علیہ وآلہ وسلم اس وقت حالت احرام میں تھے۔

  It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم  was treated by means of cupping when he was in Ihram on the top of the foot for a contusion that he had suffered.

سنن ابوداؤد:جلد سوم:حدیث نمبر 469        حدیث مرفوع       مکررات 2
 عبدالرحمن بن ابراہیم، کثیر بن عبید، ولید بن ابن ثوبان، ابی کبشہ سے روایت ہے کہ نبی اکرم اپنی مانگ میں پچھنے لگواتے تھے اور اپنے کندھوں کے درمیان لگواتے تھے اور آپ فرمایا کرتے تھے کہ جس نے ان خونوں کو نکلوایا تو اسے کسی بیماری کے لیے دوا نہ کرنا نقصان نہیں پہنچائے گا۔

Narrated AbuKabshah al-Ansari:
The Apostle of Allah (peace_be_upon_him) used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything.

سنن ابوداؤد:جلد سوم:حدیث نمبر 1110        حدیث مرفوع       مکررات 5
 سلیمان بن داؤد مہری، ابن وہب، یونس، ابن شہاب، حضرت جابر بن عبداللہ رضی اللہ تعالیٰ عنہ بیان کرتے ہیں کہ اہل خیبر کی ایک یہودی عورت نے بھنی ہوئی بکری میں زہر ملایا پھر اسے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو ہدیہ کردیا۔ نبی صلی اللہ علیہ وآلہ وسلم نے بکری کی دست کا گوشت لیا اور اس میں سے کھایا اور آپ کے ساتھ آپ کے صحابہ کی ایک جماعت نے بھی کھایا پس اچانک رسول اللہ صلی اللہ علیہ وآلہ وسلم نے ان سے فرمایا کہ اپنے ہاتھوں کو کھانے سے روک لو۔ اور رسول اللہ صلی اللہ علیہ وآلہ وسلم نے یہودیہ کو بلایا پھر اس سے کہا کہ کیا تو نے اس بکری میں زہر ملایا تھا اس نے کہا کہ آپ کو کس نے بتایا آپ نے فرمایا کہ مجھے میرے ہاتھ میں دست نے بتلایا۔ اس نے کہا کہ جی ہاں لیکن میں نے اس سے آپ کے قتل کا ارادہ نہیں کیا تھا وہ کہنے لگی کہ میں نے کہا کہ اگر آپ نبی صلی اللہ علیہ وآلہ وسلم ہیں تو یہ زہر آپ کو نقصان نہیں پہنچائے گا اور اگر آپ نبی نہیں ہیں تو ہم اس سے راحت حاصل کریں گے تو رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اسے معاف کردیا اور اسے سزا نہیں دی اور اس بکری کے کھانے کے بعد آپ کے بعض صحابہ انتقال کر گئے اور رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اس بکری کے کھانے کی وجہ سے پچنے لگوائے اور آپ کو ابوہند نے سینگ اور چھری کے ذریعہ سے پچنے لگائے اور ابوہند بنی بیاضہ کا آزاد کردہ غلام تھا جوانصار کا ایک قبیلہ ہے۔

Narrated Jabir ibn Abdullah:
Ibn Shihab said: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Apostle of Allah (peace_be_upon_him) who took its foreleg and ate from it. A group of his companions also ate with him.
The Apostle of Allah (peace_be_upon_him) then said: Take your hands away (from the food). The Apostle of Allah (peace_be_upon_him) then sent someone to the Jewess and he called her.
He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Apostle of Allah (peace_be_upon_him) then forgave her, and did not punish her. But some of his companions who ate it, died. The Apostle of Allah (peace_be_upon_him) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

سنن ابن ماجہ:جلد دوم:حدیث نمبر 1242        حدیث مرفوع       مکررات 38
 بکر بن خلف، ابوبشر ، محمد بن ابی ضیف، ابن خثیم، ابی زبیر، جابر سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے بحالت احرام پچھنے لگوائے اس درد کی وجہ سے جو آپ کو ہڈی سرکنے کی وجہ سے عارض ہوا۔

It was narrated from Jabir that the Prophet was treated with cupping when he was in the state of Ihram, because he did not feel well.


مسند احمد:جلد ششم:حدیث نمبر 166        حدیث مرفوع      
 حضرت جابر رضی اللہ عنہ سے مروی ہے کہ نبی صلی اللہ علیہ وسلم نے حالت احرام میں اپنے کولہے کی ہڈیاں یا کمر میں موچ آ جانے کی وجہ سے سینگی لگوائی تھی۔

مسند احمد:جلد نہم:حدیث نمبر 311        حدیث مرفوع      
  حضرت سمرہ بن جندب رضی اللہ عنہ سے مروی ہے کہ ایک مرتبہ میں نبی علیہ السلام کی خدمت میں حاضر ہوا، نبی علیہ السلام نے حجام کو بلایا ہوا تھا، وہ اپنے ساتھ سینگ لے کر آ گیا، اس نے نبی علیہ السلام کے سینگ لگایا اور نشتر سے چیرا لگایا، اسی اثنا میں بنوفزارہ کا ایک دیہاتی بھی آ گیا، جس کا تعلق بنوجذیمہ کے ساتھ تھا، نبی علیہ السلام کو جب اس نے سینگی لگواتے ہوئے دیکھا تو چونکہ اسے سینگی کے متعلق کچھ معلوم نہیں تھا، اس لئے وہ کہنے لگا یا رسول اللہ! یہ کیا ہے؟ آپ نے اسے اپنی کھال کاٹنے کی اجازت کیوں دی ہے؟ نبی علیہ السلام نے فرمایا اسے "حجم" کہتے ہیں، اس نے پوچھا کہ "حجم" کیا چیز ہوتی ہے؟ نبی علیہ السلام نے فرمایا علاج کا سب سے بہترین طریقہ، جس سے لوگ علاج کرتے ہیں۔

تندرستی میں
حجامہ لگوانے کی فضیلت

صحیح بخاری:جلد سوم:حدیث نمبر 663        حدیث مرفوع       مکررات 6 متفق علیہ 6 
 سعید بن تلید، ابن وہب، عمرو وغیرہ، بکیر، عاصم بن عمربن قتادہ، جابر بن عبداللہ رضی اللہ عنہ منقع کی عیادت کو گئے تو کہا کہ میں اس وقت تک نہیں جاؤں گا، جب تک کہ تم پچھنے لگوالو، اس لئے کہ میں نے آپ صلی اللہ علیہ وسلم سے سنا کہ اس میں شفا ہے۔

Narrated Jabir bin 'Abdullah:
that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Apostle saying, "There is healing in cupping."


جامع ترمذی:جلد اول:حدیث نمبر 2147        حدیث مرفوع       مکررات 3
 عبد بن حمید، نضر بن شمیل، عباد بن منصور، حضرت عکرمہ رضی اللہ عنہ فرماتے ہیں کہ ابن عباس کے پاس تین غلام تھے جو پچھنے لگاتے تھے۔ ان میں سے دو تو اجرت پر کام کیا کرتے اور ایک ان کی اور ان کے گھر والوں کی حجامت کیا کرتا تھا۔ راوی کہتے ہیں کہ حضرت ابن عباس رسول اللہ صلی اللہ علیہ وآلہ وسلم کا یہ قول نقل کرتے تھے کہ فرمایا حجامت کرنے والا غلام کتنا بہترین ہے۔ خون کو لے جاتا ہے۔ پیٹھ کو ہلکا کر دیتا ہے اور نظر کو صاف کر دیتا ہے۔ حضرت ابن عباس نے فرمایا جب رسول اللہ صلی اللہ علیہ وآلہ وسلم معراج کو تشریف لے گئے تو فرشتوں کے جس گروہ سے بھی آپ صلی اللہ علیہ وآلہ وسلم کا گزر ہوا۔ انہوں نے یہی کہا کہ حجامت ضرور کیا کریں۔ فرمایا پچھنے لگانے کے لیے بہترین دن سترہ، انیس اور اکیس تاریخ ہیں۔ یہ بھی فرمایا کہ بہترین علاج سعوط، لدود، حجامت اور مشی ہے۔ نبی اکرم صلی اللہ علیہ وآلہ وسلم کے منہ میں حضرت عباس اور بعض صحابہ نے دوا ڈالی تو آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ ہر موجود شخص کے منہ میں (بطور قصاص) دوا ڈالی جائے۔ پس آپ صلی اللہ علیہ وآلہ وسلم چچا عباس کے علاوہ سب حاضرین کے منہ میں دوائی ڈالی گئی۔ نضر کہتے ہیں کہ لدود، وجود کو کہتے ہیں یعنی منہ کی جانب سے دوائی پلانا۔ اس باب میں حضرت عائشہ سے بھی روایت ہے۔ یہ حدیث حسن غریب ہے۔

 Sayyidina Ikrimah reported that Sayyidina Ibn Abbas (RA)  had three slaves who were cuppers, two of them on remuneration and one attended to him and his family. He also reported that Ibn Abbas (RA) cited the Prophet (SAW) as saying, "How excellent a cupper is! He removes blood and lightens the back and sharpens vision." He also reported that when Allah's Messenger (SAW) was on Mi'raj, he did not go by any group of angels without their advising him to resort to cupping. He said, "The best cupping you can have is on the 17th, 19th and 21st." He said also, "The best medicine you treat yourself with is Sa'ut, Ladud, cupping and purgative." Indeed, Allah's Messenger was given medicine by Abbas (RA) and his sahabah, who poured medicine in his mouth. So he asked, 'Who has treated with ladud? Let them all pour it in their mouth." So no one in the house was spared but medicine was poured in his mouth, except his uncle Abbas. Nadr explained that ladud is Wajur.

 سنن ابوداؤد:جلد سوم:حدیث نمبر 467        حدیث مرفوع       مکررات 3
 موسی بن اسماعیل، حماد، محمد بن عمرو، ابی سلمہ، ابوہریرہ سے روایت ہے کہ نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جن چیزوں سے تم علاج کرتے ہو ان میں سے اگر کسی میں خیر ہے تو وہ پچھنے لگانا ہے۔

Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: The best medical treatment you apply is cupping.

سنن ابوداؤد:جلد سوم:حدیث نمبر 468        حدیث مرفوع       مکررات 3
 محمد بن وزیر، یحیی، عبدالرحمن بن ابی موال، اپنے مولا سے اور وہ اپنی دادی حضرت سلمی جو حضور اکرم صلی اللہ علیہ وآلہ وسلم کی خادمہ تھیں سے روایت کرتے ہیں کہ حضرت سلمی رضی اللہ تعالیٰ عنہ نے فرمایا کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم کے پاس کوئی بھی اپنے سر میں درد کی شکایت نہ کرتا الا یہ کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم اسے یہی فرماتے کہ پچھنے لگواؤ اور دونوں ٹانگوں میں درد کی شکایت نہ لاتا مگر یہ کہ اسے فرماتے کہ مہندی لگاؤ۔

Narrated Salmah:
the maid-servant of the Apostle of Allah (peace_be_upon_him), said: No one complained to the Apostle of Allah (peace_be_upon_him) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 359        حدیث مرفوع       مکررات 3
 ابوبشربکر بن خلف، عبدالاعلی، عباد بن منصور، عکرمہ، حضرت ابن عباس رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا اچھا ہے وہ بندہ جو پچھنے لگاتا ہے۔ خون نکال دیتا ہے۔ کمر ہلکی کر دیتا ہے اور بینائی کو جلاء بخشتا ہے ۔

It was narrated that Ibn said: "The Messenger of Allah said: 'What a good slave is the cupper. He takes away the blood, reduces pressure on the spinei and improves the eyesight"


سنن ابن ماجہ:جلد سوم:حدیث نمبر 368        حدیث مرفوع       مکررات 2
 سوید بن سعید، عثمان بن مطر، حسن بن ابی جعفر، محمد بن حجادہ، حضرت نافع فرماتے ہیں کہ حضرت ابن عمر رضی اللہ تعالیٰ عنہ نے فرمایا اے نافع ! میرے خون میں جوش ہوگیا ہے اسلئے کوئی پچھنے لگانے والا تلاش کرو۔ اگر ہوسکے تو نرم خو آدمی لانا۔ عمر رسیدہ بوڑھایا کم سن بچہ نہ لانا اسلئے کہ میں نے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو یہ فرماتے سنا نہار منہ پچھنے لگوانا بہتر ہے اور اس میں شفاء ہے برکت ہے۔ یہ عقل بڑھاتا ہے حافظہ تیز کرتا ہے۔ اللہ برکت دے جمعرات کو پچھنے لگوایا کرو اور بدھ، جمعہ، ہفتہ اور اتوار کے روز قصدا پچھنے مت لگوایا کرو (اتفاقاً ایسا ہو جائے تو حرج نہیں) اور پیر اور منگل کو پچھنے لگوایا کرو۔ اسلئے کہ اسی دن اللہ تعالیٰ نے حضرت ایوب کو بیماری سے شفاء عطا فرمائی اور بدھ کے روز وہ بیمار ہوئے تھے اور جذام اور برص ظاہر ہو توبدھ کے دن یا بدھ کی رات کو ظاہر ہوتا ہے ۔

It was narrated that Ibn 'Umar said: "0 Nafi'! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah P.B.U.H  say: 'Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one's intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of calamily, and He inflicted calamity upon hiim on a Wednesday, and leprosy and leucoderma only appear on Wednesdays. or on the night of Wednesday."

مسند احمد:جلد پنجم:حدیث نمبر 1662        حدیث مرفوع      
 حضرت انس رضی اللہ عنہ سے مروی ہے کہ نبی صلی اللہ علیہ وسلم نے حالت احرام میں پاؤں کے اوپر والے حصے پر درد کی وجہ سے سینگی لگوائی۔

حجامہ لگوانے کی جگہ

صحیح مسلم:جلد دوم:حدیث نمبر 392        حدیث مرفوع       مکررات 38 متفق علیہ 17 
 ابوبکر بن ابی شیبہ، معلی بن منصور، سلیمان بن بلال، علقمہ بن ابی علقمہ، عبدالرحمن اعرج، حضرت ابن بحینہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے احرام کی حالت میں مکہ کے راستے میں اپنے سر مبارک کے درمیانی حصہ میں پچھنے لگوائے۔

Ibn Buhaina reported that the Apostle of Allah (may peace be upon him) got himself cupped in the middle of his head on his way to Mecca.


سنن نسائی:جلد دوم:حدیث نمبر 761        حدیث مرفوع       مکررات 3
 اسحاق بن ابراہیم، عبدالرزاق، معمر، قتادة، انس، ابن عباس رضی اللہ عنہ فرماتے ہیں کہ حضرت رسول کریم صلی اللہ علیہ وآلہ وسلم نے اپنے پاؤں میں موچ آنے کی وجہ سے اس پر پچھنے لگوائے حالانکہ آپ صلی اللہ علیہ وآلہ وسلم اس وقت حالت احرام میں تھے۔

  It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم  was treated by means of cupping when he was in Ihram on the top of the foot for a contusion that he had suffered.

سنن ابوداؤد:جلد دوم:حدیث نمبر 74        حدیث مرفوع       مکررات 3
 احمد بن حنبل، عبدالرزاق، معمر، قتادہ، حضرت انس رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے درد کی بنا پر پشت قدم پر حالت احرام میں پچھنے لگوائے

سنن ابوداؤد:جلد سوم:حدیث نمبر 474        حدیث مرفوع       مکررات 2
 مسلم بن ابراہیم، ہشام، ابی زبیر، حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم نے تکلیف کی وجہ سے سے اپنے کولھے میں پچھنے لگوائے۔

Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) sent a physician to Ubayy (ibn Ka'b), and he cut his vein.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 363        حدیث مرفوع       مکررات 5
 سوید بن سعید، علی بن مہر، سعداسکاف، اصبغ بن نباتہ، حضرت علی کرم اللہ وجہہ فرماتے کہ حضرت جبرائیل علیہ السلام نبی صلی اللہ علیہ وآلہ وسلم کے پاس آئے اور آپ صلی اللہ علیہ وآلہ وسلم سے گردن کی رگوں اور مونڈھوں کے درمیان پچھنے لگانے کا کہا۔

It was narrated that 'Ali said: "jibra'il came down to the Prophet P.B.U.H with (the recommendation of) cupping in the two veins at the side of the neck and the base of the neck."

سنن ابن ماجہ:جلد سوم:حدیث نمبر 366        حدیث مرفوع       مکررات 2
 محمد بن طریف، وکیع، اعمش، ابی سفیان، حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم اپنے گھوڑے سے کھجور کے ایک ٹنڈ پر گرے تو آپ صلی اللہ علیہ وآلہ وسلم کے پاؤں مبارک میں موچ آگئی۔ وکیع فرماتے ہیں کہ مطلب یہ ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے پچھنے لگوائے صرف درد کیوجہ سے ۔

 It was narrated from Jabir that the Prophet P.B.U.H  fell from His horse onto the trunk of a palm tree and dislocated his foot. (One of the narrators) Waki' said: Meaning that the Prophet P.B.U.H  was cupped because of that for bruising."

I also recommended to every Muslim do Hijama if they not suffer of any kind of diseases with intention of Sunnah. Please take this seriously

I also want to you peoples please forward and spread this Sunnah.

Allah bless on Ummah.


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