[PF:167848] It is Far'd to take Baiyat to an Wali-Allah as Shayikh and learn ilmul Tasauwoof as per His directions.

It is Far'd to take Baiyat to an Wali-Allah as Shayikh and learn ilmul Tasauwoof as per His directions.

 

1.How and when tariqat started?

 

Tariqat is the way to purify one's Qalb following certain Tartib (standard System) directed by Shayikh to acquire true love of Allah Pak ( Subhaqnahu wa Ta'ala) and Huzur-e-Pak Sallallahu 'alaihi wa sallam by truly accepting the directions of Allah Pak ( Subhanahu wa Ta'ala)  and following the way showed by Prophet Sallallahu 'alaihi wa sallam.

 

Tariqat started from the time of Huzur-e-Pak Sallallahu 'alayhi wa sallam. All the procedures were described in the Quran, Hadith, Ijma and Qias. All the elements were present during the time of our prophet Sallallahu 'alaihis wa sallam, Sahaba-e-kiram rwadi Allahu 'anhum and Imam Mujtahid Rahmatullahi 'alayhim. All these procedures were gathered and described/practiced as standard SYSTEM( Tartib) by Awlia-e-kiram like Hazrat Abdul 'Qadir Jilani Rahmatullahi 'alayhi, Khaja Muyeenuddin Chisti Rahmatullahi 'alayhi(500 Hijri), Hazrat Bahauddin Naksband Bukhary(around 700), Hazrat Ahmed Refayi Rahmatullahi 'alaihi (around 500 Hijri), Hazrat Mujaddid Alfe-sani Rahmatullahi 'alayhi(1000 Hijri). Those standard systems were named after the name of these Awlia-e-Kiram.

 

This is similar to Majhab like Hanafi, Shafiyi, Maliki and Hambli. All the rules and regulations of each Majhab were already there in the then Ummah but the Imams of Majhabs gathered, compiled, interpreted and practiced the rules and  these complete code of rules followed by one Imam has become well-known according to His name.

 

 

2. It is Far'd to take Baiyat to an Wali-Allah as Shayikh and learn ilmul Tasauwoof as per His directions.

 Because,

 

Hidayat(Staying on the right path) is in the closeness of Wali-Allah and staying far from Them is Gumrahi(out of right path).

 

It is Far'd to obey the 'Ulil-Amar', that is, the Haqquani Wali-Allah. To oppose them is Kufri.

 

3.

It is Far'd (Mandatory) to achieve I'khlas. Any 'Aamal or Ibadat without I'klas is not accepted to Allah Pak.

I t is not possible to achieve Ikhlas without ilmul Tasauwoof. So, it is Far'd (mandatory) for everyone to acquire ilmul Tasauwoof.

 

4. Whether it is correct to say that Shariat, Tariqat, Haqiqat or M'arifat is not part of Islam:

Ans: It is haram and not at allowed to insert/establish new things in Islam as well as it is also completely haram and not at all allowed to mention something which is part of Islam as not part of Islam --- this is similar to open Ifrat Tafrit or adding and subtracting into Islam.

 

It is mentioned in Hadith:

One who has introduced new things which do not exist in our religion must be rejected. ( Bukhari, Muslim, Miskat).

 

And those who will do ifrat-tafrit will be out cast from Islam. That means, they will become Murtad and Kaafir and they can be termed as companion of the Jews. Because, Jews have ruined themselves by making/introducing changes in the previous Holy Scriptures. For example, it is mentioned in the KalamuLLAH Sharif:

" they (Jews) displace the Kalam from Its place"( means they change the Kalam from its original form) -Surah Mayida/13

Again, " there was one group in them(jews) who used to hear the Words of Allah Pak and then intentionally with sense and sound changed them even though they knew it"

So, if something to say about Islam then needs full comprehension and complete Justification. If whimsical talks without knowing properly is said then chain of fire will be hanged on the neck and the tongue will be cut with a scissor of fire and for delivering and all the sins committed by all the people by following  a wrong fotwa will fall on those who have given the wrong fotwa. All these terrible outcome have been described in the Hadith Sharif:

"Upon whom the (wrong)fotwa is given, all the sins due to performing according to the fotwa will fall on the person who has given the fotwa"(Mishkat)

Basically, shariah, tariqat, hakikat and Ma'arifat all comply with the Quran and the Sunnah and following them and believing in them is included in the directions of the Quran and the Sunnah.  Allah Pak has mentioned in the KalamuLLAH Sharif:

"I have fixed for all of you- shariat and Tariqat"(surah Mayida/48)

And in Hadith Sharif, it is mentioned:

" Shariat is like a Tree, Tariqat is its branches and Ma'arifat is its leaves and Haqiqat is its Fruit"( Sir-rul Ashrar)

 

In the Hadith Sharif it also mentioned:

" Shariat is my words( rules and regulations), Tariqak is my deeds( A'mal), Haqiqat is my condition/status and Ma'arifat is my Hidden Treasure"

 

5. Sohbot of Wali Allah is Mandatory.

Allah Pak Dictates, "O You the Mu'min Who Believe! Fear Allah Pak and attain Sohbat (close association and company) of the Swadiqeens, that is, those who are Wali-Allah (somebody fully devoted to Allah Ta'ala)."  It is Far'd (compulsory) for every Muslim man and woman to maintain Their Sohbat because without Their Sohbat, it is never ever possible to become Allah-Wala (Wali-Allah), and it wouldn't be possible to have Najat (salvation) in the life hereafter.

Regarding the importance of Sohbat, it may well be quoted that the Sahaba-i-Kiram RwadiAllahu Ta'ala Anhum earned the closeness of Huzur Pak Swallallahu Alaihi Wa Sallam for which Allah Pak is satisfied with Them and all Their a'amal and Aqida (practices and beliefs).  That is why, it has been mentioned in Kitabs (books) that anyone, who had been with Huzur Pak Swallallahu Alaihi Wa Sallam even for a single second with Imaan (the correct belief), remained on earth with that belief and died also with that belief is a Sahabi.  The dignity and status of one Sahabi is much greater than any Ummah before and after Him." (Subhan Allah!)

"Hazrat Waees Al-Qarani Rwahmatullahi Alaihi was a Khairut Tabiyin (best of the Tabiyins). Those who saw and consorted with the Sahaba-i-Kiram are the Tabiyins. Huzur Pak Swallallahu Alaihi Wa Sallam made mention about him which was confirmed by Hajrat Umr Ibnul Khattab RwadiAllahu Ta'ala Anhu, Who narrated, 'I heard what Rwasoolullah Swallallahu Alaihi Wa Sallam said about Him and that was: "Verily, the best out of the Tabiyins is Hajrat Waees Al-Qarani Rwahmatullahi Alaihi."  He lived at a far off place called Qaran. His mother also lived there. Since Hajrat Waees Rwahmatullahi Alaihi was responsible to look after His mother, so He could not come to see Huzur Pak Swallallahu Alaihi Wa Sallam. In some descriptions it is said, He came but could not meet Huzur Pak Swallallahu Alaihi Wa Sallam and went back. Therefore, He could not become a Sahabi but a Tabiyi. One Sahabi, who saw Huzur Pak Swallallahu Alaihi Wa Sallam only once in a lifetime with proper Imaan (belief), remained on earth with that belief and went off also with that belief holds a status million times greater than that of a Tabiyi." (Subhan Allah!)

"That's what is being told that, 'Get the Sohbat of those Allah-Wala (those close to Allah). Those who could earn the Sohbat of the Allah-Wala in fact earned the Sohbat of Allah Pak.  That is what has been narrated in different books as has been said by Hajrat Maolana Jalaluddin Rumi that, 'If anyone desires to consort with Allah Pak, should do it with the Wali-Allah'. Subhan Allah! Similar version is also there in Arabic that says that, 'anyone who wants the closeness of Allah Pak should make closeness with those Tasawuf-holders, those who are Allah-Wala. Closeness with those Allah-Wala people would amount to being in closeness with Allah Pak."  Subhan Allah!

'Allah Dictates, "And keep thy soul content with those who call on Allah, morning and evening, seeking Allah's Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life". (Sura Kahf, Ayat Shareef – 28)

Every Mureed (disciple) must earn the Sohbat (closeness and company) of his respective Murshid Qibla as per his varying location and time. At the same time, should read `The Monthly Al-Baiyinaat', the only `Tajdidi' (reforming) periodical, unique in Aqida (belief) and A'amal (practice) of Ahle Sunnat wal Jam'at, being the pioneer of Sunnah and Shariah, and hold regular Majlish of Anjuman-e- Al-Baiyinaat."

 

 "Those who stay nearby should get 5 times Sohbat a day during all 5 times Swalat (prayers). Those who are in the same locality (ward) should make it at least twice a day. Living in the same town or village should make it at least twice a week. Those who are outside these towns or villages should have it at least once in a week. Living in the neighbouring districts should make it at least once in a month. Living in far off districts should make it at least once in every two months. Those living in nearby countries should have it at least once in 6 months and at least once in a year for those in far off countries. The more Sohbat one makes the more is his status and dignity; his Islah (Purification), Ta'alluk (relation), Nisbat (connection) and nearness shall be increased accordingly."

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