English Translation of Al-Quran
[21].Al-Anbiya [The Prophets]
Ayat 91. And (remember) she who guarded her chastity [Virgin Maryam (Mary)], We breathed into (the sleeves of) her (shirt or garment) [through Allah's Angel Ruh Jibrael (Gabriel)], and We made her and her son ['Iesâ (Jesus)] a sign for Al-'Alamin (the mankind and jinns).
Ayat 92. Truly! This, your Ummah [Shariah or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone). [Tafseer Ibn Kathîr]
Ayat 93. But they have broken up and differed as regards their religion among themselves. (And) they all shall return to Us.
[Tafseer] And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples. Mary, the mother of Jesus, chastity was her special virtue: with a son of virgin birth, she and Jesus became a miracle to all nations. That was the virtue with which they (both Mary and Jesus) resisted evil. Verily, this brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore serve Me (and no other). Ummah: this is best translated by Brotherhood here. "Community", "race", and "nation", and "people" are words which import other ideas and do not quite correspond to "Ummah". "Religion" and "Way of Life" are derived meanings, which could be used in other passages, but arc less appropriate here. Our attention has been drawn to people of veiy different temperaments and virtues, widely different in time, race, language, surroundings, history, and work to be performed, but forming the closest brotherhood as being men and women united in the highest service of Allah. They pre-figure the final and perfected Brotherhood of Islam. But (later generations) cut off their affair (of unity), one from another: (yet) will they all return to Us. Allah's Message was and ever is one; and His Messengers treated it as one. It is people of narrower views who come later and trade on the earlier names, that break up the Message and the Brotherhood into jarring camps and sects (Cf. 23:52-53).
Hazrat Abdullah bin Amr bin Al-Aas (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) recited the Words of Allah, the Exalted, and the Glorious, about Ibrahim (PBUH) who said: "O my Rubb! They have led astray many among mankind. But whosoever follows me, he verily, is of me". (14:36) and those of `Isa (Jesus) (PBUH) who said: "If You punish them, they are Your slaves, and if You forgive them, verily, You, only You, are the All-Mighty, the All-Wise". (5:118). Then he [SAWW](PBUH) raised up his hands and said, "O Allah! My Ummah, my Ummah,'' and wept; Allah, the Exalted, said: "O Jibril (Gabriel)! Go to Muhammad [SAWW](PBUH) and ask him: `What makes you weep?" So Jibril came to him and asked him (the reason of his weeping) and the Messenger of Allah informed him what he had said (though Allah knew it well). Upon this Allah said: "Jibril, go to Muhammad [SAWW](PBUH) and say: `Verily, We will please you with regard to your Ummah and will never displease you".
[Muslim Book 01, Chapter 85, Hadith #397].
Lesson : as mentioned above in Surah Al-Anbiya Ayat 92."your Ummah [Shariah or religion (Islamic Monotheism)] is one religion" This Hadith makes two points clear: Firstly, the kindness and mercy which the Prophet [SAWW](PBUH) had for his Ummah, a full manifestation of which will be seen on the Day of Resurrection. Secondly, the love that Allah has for His Prophet, Muhammad [SAWW](PBUH). Both these benefits will then go to the advantage of the faithful Muslims as they will be then blessed with Mercy and forgiveness of Allah. May Allah include us among them.
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