--- On Sun, 6/2/13, syed Ahmed <qaseem39us@yahoo.com> wrote:
From: syed Ahmed <qaseem39us@yahoo.com>
Subject: Re: {TCW} IN CONNECTION WITH HAZRAT NUH A.S.
To: the-criterion-world@yahoogroups.com
Date: Sunday, June 2, 2013, 3:53 PM
Dear Nizamuddin Assalamua'laikum,
Ayah 5:67 shouldn't have been quoted with what happened in Ghadeer-e-Khum because in Khutbah-al-Widaa', a few days before, all sahabah A'laihimurRidhwaan had testified that Rasoolullah Sallallaho A'laihi Wa Sallam had delivered all that he was to deliver from Allah and hence they pronounced JAZALLAHO A'NNA MUHAMMADAM MA HUWA AHLUH.
You need to repent and do tajdeed-e-eiman-o-nikah, or be doomed.
In Ghadeer-e-Khum Rasoolullah Sallallaho A'laihi Wa Sallam had aquitted Hazrat A'li KarramAllaho Wajhau from the allegation Hazrat Buredah Aslami RaziAllaho Anhu levelled against him of having intercourse with the kaneez that was in the Khoms of Yemen.
In essence, Rasoolullah Sallallaho A'laihi Wa Sallam had allowed him to take his share of Ahl-al-qurba from that Khoms and that kaneez was a part.
So Hazrat A'li took that kaneez as his hsare and there was nothing bad in it, even his intercource with her.
In this expedition towards Yemen, Hazrat Buredah Aslami RaziAllaho A'nhu was among the 300 horse riders with Hazrat A'li KarramAllaho Wajhahu and saw Hazrat A'li taking that girl as his share from the Khoms.
All these sahabah A'laihimurRidhwaan went to Makkah, straight from Yemen for Haj where Rasoolullah Sallallaho A'laihi Wa Sallam was waiting for them.
The first thing Hazrat Buredah Aslami RaziAllaho A'nhu did was to report this kaneez. Rasoolullah Sallallaho A'laihi Wa Sallam told him that Hazrat A'li KarramAllaho A'nhu did exactly as he instructed him of taking his share from the Khoms. Then all of them got busy in Haj.
While returning from Haj, Hazrat Buredah Aslami RaziAllaho A'nhu repeated his dissatisfaction just to infuriate Rasoolullah Sallallaho A'laihi Wa Sallam, who stopped at Ghadeer-e-Khum, summoned all the people who had spread far off, to return, then he gave a khutbah explaining what Hazrat A'li KarramAllaho Wajhahu did in Yemen was correct and raised the stations of Hazrat A'li KarramAllaho Wajhahu by announcing MAN KUNTU MAULAHU, FA A'LIYYUN MAULAHU.
This cleared the air for Hazrat Buredah Aslami RaziAllaho A'nhu about the action of Hazrat A'li KarramAllaho Wajhahu in Yemen, then he never repeated his complain.
This decleration of MAN KUNTU MAULAHU, FA A'LIYYUN MAULAHU was Hazrat A'lis' aquittal from the blame and thats it.
--- On Sat, 6/1/13, Zehera Kassam <zaraskitchen@gmail.com> wrote:
From: Zehera Kassam <zaraskitchen@gmail.com>
Subject: {TCW} IN CONNECTION WITH HAZRAT NUH A.S.
To: "the cret" <the-criterion-world@yahoogroups.com>
Date: Saturday, June 1, 2013, 6:58 PM
---------- Forwarded message ---------- From: Nizamudeen Abdul Careem <nizamcareem@gmail.com> Date: 1 June 2013 13:45 Subject: Fwd: IN CONNECTION WITH HAZRAT NUH A.S. To: According to Shia and a number of Sunni references, God revealed the following verse to Muhammad(SAWW) at Ghadir Khumm, while others believe this revelation was three months before the Pilgrimage: "O Messenger, deliver what has been sent down to you from your Lord; and if you do not do it, then you have not delivered His Message; and Allah will protect you from the people..." (The Holy Qur'ān, 5:67) This verse teaches that whatever Muhammad(SAWW) was instructed by God to "deliver" at this point was clearly significant because God warned that if it were not to have been delivered, then it would have been as though Muhammad(saww) had delivered nothing at all; even after all his years of Prophet hood and despite all his efforts up to this point to establish Islam. Furthermore, it teaches that God's words, "and Allah will protect you from the people..." was revealed, because Muhammad(SAWW) had anticipated that there would be objections to whatever was to be "delivered" to the people. Next is a Hadith reported to be said in numerous places, by various sources, and also in Gadir, by some sources: "O people! I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family." In Ghadir, according to all sources, the prophet(SAWW) said: "O' people, who, among people, has greater awla over the believers than themselves?" They said: "God and His Messenger are knowledgeable." He said: "Certainly, God is my mawla, and I am the mawla of the believers, and I have greater awla on the believers than themselves, so for whoever I am his mawla, Ali is his mawla." According to numerous Islamic scholars (both Sunni and Shi'a), the event at Ghadir Khumm is a credible one which has been narrated by about 110 companions of Muhammad. The debate lies in the definition attributed by either side to the term mawla adopted in the Prophetic tradition which means ruler or nasi. According to Shia sources, after the Farwell hajj, when people started to disperse on their way home, Muhammad ordered those that dispersed a head to come back and assemble in a place near an Oasis called Ghadir Khumm. When they where assembled, over 100 000 Muslims, ordered a high place to be built for him and went on top it and started to deliver a long sermon. At the end of it, he asked the people: Does Allah have higher authority (awla) over a believer than themselves? They affirmed his question. Then he asked:
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